Howard C. Wilkinson - "How Can There Be One?" (May 28, 1961)

Download
- Rights
- Limited Re-Use
  Educational Use Permitted
  More Rights Info
- Files (1)
- MP3
- Please be patient with media downloads. They are often large files.
Share

Embed Code
<iframe src='//idn.duke.edu/ark:/87924/r4qf8pm1x?embed=true' height='125px' width='100%' frameborder='0' marginwidth='0' marginheight='0' scrolling='no' allowfullscreen></iframe>
Permalink

https://idn.duke.edu/ark:/87924/r4qf8pm1x
Skip to Item Info

Loading the media player...

Files for this Item

Transcript

Transcripts may contain inaccuracies.

	(piano music)	0:03
	(inaudible)	0:12
-	(priest) The paragraph in your chapel bulletin,	0:19
	which expresses thanks to a large number of volunteers,	0:21
	whose faithfulness this year has made possible,	0:27
	our university's services of worship.	0:30
	Entirely omits the largest group of volunteers,	0:34
	Who have made possible this service,	0:39
	and that group is called the congregation.	0:41
	Because were it not for a congregation that does not have	0:46
	to come to chapel,	0:51
	but which does with great faithfulness and regularity,	0:52
	these services would not be possible.	0:57
	We therefore wish to join you in an expression of thanks	1:00
	to God for the privilege of worshiping him here	1:04
	in this chapel from Sunday to Sunday,	1:06
	and an expression of thanks to you for your faithfulness.	1:10
	For even today, in spite of the fact that	1:15
	many have completed their final exams	1:17
	and have gone home and others who are still on campus	1:19
	are in headlong flight from everything except study,	1:23
	for the finals which yet remain,	1:27
	we do have here in this service today,	1:29
	considerably more than a corporal's guard.	1:31
	I can sympathize with those who have been in intense study	1:35
	for final exams, because for the last several weeks,	1:40
	I have been studying very furiously for this	1:43
	my final examination this morning.	1:46
	Which is about to commence.	1:49
	So we are very happy that you have given this kind of	1:52
	service to God during this academic year.	1:56
	And we bring our regular series of university services	2:00
	to a close today.	2:03
	And there will not be open to the public	2:05
	a service next Sunday,	2:08
	but there will be a service here of course,	2:10
	particularly for those who are graduating from one of the	2:12
	schools of the university.	2:14
	Then in the summer,	2:17
	according to the schedule announced in today's bulletin,	2:18
	we will have our summer school series,	2:21
	of university services, taking up our regular series	2:24
	again in September.	2:28
	I would like now to preach to you on a question,	2:32
	of how can three gods be one God?	2:38
	We are asked to believe that this is the case,	2:44
	by our Christian faith.	2:47
	As a matter of fact,	2:50
	our Christian faith asks us to believe or to do,	2:51
	a good many things which are very strange.	2:55
	When first they are announced to us.	2:59
	For instance,	3:02
	our Christian faith tells us,	3:04
	that if a man seeks to save his life, he will lose it.	3:06
	But if he will lose his life for the sake of the gospel,	3:10
	he will find it.	3:13
	Then it goes on to say that	3:16
	our Lord Jesus is Christ,	3:17
	invites all men everywhere to follow him,	3:19
	to obey him and to serve him.	3:23
	But then tells us immediately that,	3:27
	he does not call us servants, but friends.	3:29
	And then on the heels of this announcement,	3:35
	we are told that he invites all his friends to wear a yoke.	3:37
	And further mystifies us by telling us,	3:43
	that this yoke, will comfort us.	3:46
	And that it will be easy.	3:48
	Can you imagine anything more strange than this?	3:51
	Or perhaps you're saying	3:55
	"Yes there is something more strange than that,	3:56
	about our Christian religion,	3:58
	it tells us that if two,	3:59
	people will enter into Christian marriage,	4:00
	they will not be two any longer.	4:02
	they will be one."	4:04
	I think the strangest of all though,	4:07
	is really this doctrine of the Trinity.	4:09
	In which doctrine we are told with great emphasis,	4:13
	that the Christian faith believes in monotheism.	4:16
	That is to say that there is one God, instead of many.	4:19
	We do not believe in polytheism.	4:24
	Many gods.	4:27
	We believe there is only one God.	4:28
	But we Christians worship three divine persons.	4:31
	Now, since this is Trinity Sunday,	4:37
	in all Christian churches around the world.	4:41
	It seems to be a good time for us to take a look at this	4:44
	Christian doctrine of the Trinity.	4:47
	Particularly this year in view of the fact,	4:50
	that the world council of churches will be meeting	4:54
	in New Delhi, India.	4:58
	And the doctrine of the Trinity will be,	5:00
	the basic Christian belief of the theological nature,	5:02
	which will be examined by the delegates,	5:07
	from all communions in all nations who meet there.	5:10
	Now, whatever difficulties we may encounter	5:14
	in trying to understand this doctrine,	5:19
	or whatever may be our questions,	5:21
	about the plausibility of it.	5:23
	There can be no question, but that for 1600 years,	5:26
	this has been the teaching of the main line	5:30
	of the Christian Church.	5:33
	This idea of the Trinity has been the basic understanding	5:37
	which we have had of God for 16 centuries.	5:45
	And it has permeated all the life and thought of the church	5:49
	and has even gone into the naming of things,	5:53
	which Christians hold dear.	5:55
	Located here in Durham for example,	5:58
	is a Trinity Methodist church.	6:00
	In Durham there is a street named Trinity Avenue.	6:04
	At Duke University,	6:09
	the undergraduate men's college is called Trinity College.	6:11
	Ever since the year 1334,	6:17
	all liturgical churches around the world have celebrated	6:20
	once a year, Trinity Sunday.	6:25
	Now this has been on a par with Resurrection Sunday,	6:31
	and with Advent Sunday,	6:37
	and with other special Sundays in the Christian year.	6:39
	So far as the liturgical churches are concerned,	6:42
	there is no question,	6:46
	but that this has been a widely accepted belief	6:48
	or doctrine in the Christian movement.	6:52
	If you were to turn to the articles of religion,	6:55
	which set forth the faith of the	6:59
	Anglican communion around the world,	7:01
	you would find that the very first article of religion	7:02
	affirms our belief in the Trinity.	7:06
	Not simply in God, but in God as one God in three persons.	7:10
	This is also the first article	7:16
	of religion in the Ecumenical Methodist Movement.	7:18
	Which takes in some 15 denominations in the earth.	7:21
	A while ago when we sang our first hymn of adoration.	7:25
	Holy holy holy.	7:29
	We gave praise to God in three persons, blessed Trinity.	7:30
	As you would note in your bulletin.	7:37
	When we sing the Gloria Patri, we affirm the Trinity.	7:39
	The early church fathers, set forth their belief	7:43
	in the Trinity as did the schoolmen and the reformers,	7:45
	the Nicene and the Athanasian Creeds declare it.	7:49
	Dr .J. S. Whale	7:53
	who is a very outstanding British theologian	7:54
	who preached here in this chapel last year.	7:56
	Has said in his book on Christian doctrine,	7:58
	that this is the inescapable Christian doctrine.	8:01
	There are some Christian doctrines he said,	8:05
	which have been avoided or escaped by some theologians.	8:08
	But the doctrine of the Trinity is one which	8:12
	cannot be escaped ever,	8:14
	by any serious Christian theologian.	8:17
	We may interpret in different ways.	8:19
	We may wish at times that for the sake of	8:21
	theological clarity and precision,	8:24
	that we could do away with it,	8:26
	but we must always come back to it.	8:28
	There is no escape from it within the Christian community.	8:30
	Well, so we have before us then,	8:36
	the doctrine of the Trinity.	8:38
	It is worthwhile to note however,	8:44
	that this doctrine came to us in a very practical way	8:48
	and that it has a very practical bearing upon our lives.	8:52
	This did not come about as a result of the rarefied	8:58
	speculation of theoretical theologians who had much leisure	9:02
	and little duty to perform.	9:07
	Rather it came about as a belief that was hammered out	9:10
	on the angle of the experience,	9:14
	which man had with a God who revealed himself to us,	9:16
	as Father, Son, and Holy Spirit.	9:20
	And it was because of the empirical experience,	9:25
	which men had of God in this way,	9:28
	that we were driven in the fourth century	9:32
	to come to some kind of a clear statement,	9:33
	of what it is that we understand about our God.	9:37
	It is a very practical doctrine.	9:46
	Walter Russell Bowie has said,	9:49
	that if we were to divide our Christian doctrines	9:51
	into two groups,	9:54
	and call one of them "The revealed Doctrines"	9:56
	and the other "The Derived Doctrines".	9:59
	That this would come in the category of	10:02
	"The Derived Doctrines".	10:05
	That is to say is a doctrine that is derived out	10:08
	of the experience which men have had with God,	10:10
	as they have encountered God.	10:13
	This faith in the Trinity.	10:17
	Well, now we've been talking around it here	10:21
	for a little while.	10:22
	Let's address ourselves directly to the question	10:23
	of what is it that we believe	10:27
	when we say we believe in the Trinity?	10:29
	Let me suggest that the key word is triune T- R- I- U- N- E.	10:33
	You will find some hymns in the Methodist Hymnal learning,	10:42
	hymns of books of other denominations,	10:45
	which use this word.	10:49
	The blessed God triune.	10:51
	This word triune as opposed to tritheism or polytheism.	10:55
	It is a belief that there is one God in nature	11:02
	and in substance,	11:08
	but having three personalities.	11:10
	That is to say that there is a unity in the nature of God,	11:16
	which transcends the distinctions of three personalities,	11:22
	without abolishing the three personalities.	11:28
	That God has one uncompounded nature or essence.	11:33
	But that he has made himself known in three persons.	11:39
	And that he is three persons, triune.	11:44
	I suppose this would be a good time to pause and admit,	11:50
	that this doctrine really is basically a mystery.	11:54
	And no matter how many words we use in our attempt to	11:58
	describe it,	12:01
	we shall at the very best end up with a description	12:02
	of a mystery or a mysterious description of a reality.	12:06
	We shall not finally satisfy our minds	12:10
	that we fully comprehend this.	12:14
	Dr. Robert South, who was an Englishman,	12:18
	who lived in the 17th century once made the statement that,	12:21
	the person who denies this fundamental Christian doctrine	12:25
	of the Trinity may be in danger of losing his soul.	12:28
	But that the person who attempts to understand it	12:32
	is in danger of losing his wits.	12:34
	This may very well be true.	12:38
	We have to admit that prosaic human words,	12:40
	break down and are incomplete in their effort to describe,	12:44
	what we have experienced about God in this area.	12:49
	But I would like to add parenthetically that this is not the	12:54
	only area in which human language has been found	12:57
	to be inadequate to describe experienced realities,	13:00
	for a long time,	13:03
	it has been accepted by the human race,	13:04
	that art and poetry and music,	13:07
	have been legitimate areas of expression,	13:12
	of experienced realities that could not be captured	13:16
	in prosaic words.	13:19
	And so what we are saying here is simply that	13:23
	this is one area which has defied the best efforts	13:24
	of our keenest thinkers,	13:31
	completely to describe and explain.	13:34
	But which has been such a recurring experience	13:40
	of the human race,	13:43
	that we cannot doubt it anymore than we can explain it.	13:45
	And so we simply affirm it and say,	13:49
	"Here is what we believe,	13:53
	God in three persons, blessed Trinity."	13:57
	Now ordinarily when a preacher has gone about as far into	14:03
	his sermon, as I have gone into this one today,	14:07
	he will stop and say,	14:11
	"Now friends,	14:11
	let me give you an illustration of the topic of my sermon."	14:13
	But there's the rub.	14:19
	There is no illustration which completely illustrates,	14:21
	the divine Trinity.	14:26
	Because the Trinity is unique.	14:30
	And when something is unique,	14:34
	there are no exact parallels to it.	14:35
	But the very definition of something that is unique.	14:37
	Of course, there have been a great many efforts made	14:41
	down through the Christian centuries,	14:44
	to illustrate what we believe and understand	14:46
	about the Trinity,	14:49
	but each one of the illustrations has something about it	14:50
	that makes it break down as an analogy.	14:52
	One of the symbols that has often been used partially,	14:58
	to illustrate the Trinity is three circles.	15:02
	Each one of which overlaps an area of the other two.	15:06
	So that they are all joined together	15:12
	by their overlapping of each other.	15:14
	And this has been one effort that has been made	15:18
	to illustrate or to symbolize,	15:21
	what we understand about the nature of God.	15:24
	That God the father is represented by a circle,	15:28
	which takes in part of the circle,	15:32
	that represents God the Son,	15:35
	and takes in part of the circle,	15:38
	which represents God the Holy Spirit	15:40
	and the other two in turn overlap over the	15:43
	circle that represents God the Father.	15:45
	This perhaps is one of the oldest efforts,	15:49
	at illustrating the Trinity.	15:52
	St. Augustine thought he had done a pretty good job,	15:55
	of illustrating it.	15:58
	When he said the Trinity is like a tree,	15:58
	there are three phases or aspects to a tree,	16:02
	and yet the same wood he declared is in all of the three.	16:05
	There are the roots, the trunk and the branches.	16:10
	And he said that God is like that.	16:13
	It's the same God in the roots that is in the trunk,	16:15
	and that is in the branches.	16:19
	There are difficulties, of course, with this analogy.	16:21
	Two days ago,	16:26
	I was in an office in one of the buildings on this campus	16:27
	and saw a lovely amaryllis in a vase,	16:30
	on the desk of a secretary.	16:35
	She had grown this lovely Lily in her garden,	16:38
	and had brought it, placed it in the vase.	16:41
	It had one stalk Strong and unified	16:43
	coming up out of the vase.	16:49
	And then at the top there were three lilies.	16:51
	And to the best of my ability to examine them,	16:54
	each Lilly was identical with the other two.	16:57
	They were the same.	17:01
	And yet, when you try to think of that as an illustration	17:03
	of the Trinity, it breaks down too,	17:07
	because there are so many points at which,	17:10
	this illustration is not applicable	17:12
	to what we believe about God.	17:15
	In the Boston public library.	17:18
	We find one of the works of Arachno Sergeant,	17:21
	who thought that he was going to paint the Trinity.	17:26
	And so high in the library,	17:31
	is this painting by Sergeant,	17:34
	three Kings seated on three Thrones.	17:36
	And draped around them was a seamless, unending robe.	17:41
	And he thought he had caught the idea of the Trinity.	17:51
	But theologians who have reflected upon this have said,	17:57
	"No, this is not an illustration of the Trinity either,	18:00
	though there is some mark of similarity."	18:07
	Perhaps another approach we might make,	18:12
	in our effort to understand what the Trinity is,	18:14
	and how it applies to our Christian living,	18:17
	would be to take a look at some of the views,	18:21
	that have been expressed about God,	18:23
	which have not been accepted by the main line of the	18:27
	Christian Church.	18:30
	Deism is a faith that there is a God,	18:33
	but that he is not a person.	18:36
	And then there is Unitarianism or Universalism which says,	18:39
	"Yes, there is a God and he is a person,	18:43
	but there's only one person."	18:46
	And in line with this idea,	18:48
	they do not regard Jesus of Nazareth,	18:50
	as being in any sense divine.	18:52
	And they do not think of the holy spirit as a separate	18:54
	personality or as a part of the Godhead.	18:57
	And then there was Sabellius who taught,	19:02
	Yes, there are three persons.	19:05
	Indeed, there are three gods.	19:08
	And this was the open door that led to Modalism,	19:12
	where we thought then of God as being unified,	19:18
	but as expressing himself to mankind in three modes,	19:23
	or three ways or three faces.	19:27
	Like an actor who is one person in a play,	19:30
	but in three different scenes,	19:33
	he wears three different costumes,	19:35
	but he is the same person.	19:37
	And the modalists have said,	19:41
	there is one unified God who is one person,	19:42
	but he has expressed himself.	19:45
	First of all as a Creator, next as the Son	19:47
	and third as the Holy Spirit,	19:52
	This view has generally been rejected	19:56
	by the main line of Christians.	19:59
	In our own day, there have been two men	20:01
	who have played a variation on this theme.	20:03
	Cyril Richardson of union seminary has used the term symbol.	20:07
	God has three symbols,	20:12
	or the Trinity is a way of symbolizing,	20:15
	three manifestations of the one God	20:19
	Pit Van Dusen has tried to explain his interpretation	20:23
	of this by saying,	20:26
	"God is like Teddy Roosevelt,"	20:27
	in that Teddy Roosevelt has been understood	20:29
	by some people as a statesman,	20:33
	and by other people, as a hunter, as a frontiersman,	20:34
	as the leader of the rough riders,	20:38
	but to the children on Sagamore Hill,	20:41
	Teddy Roosevelt was known as a tender playmate.	20:43
	And so he said, Teddy Roosevelt,	20:48
	has as it were a personality as a statesman,	20:51
	he had as it were the personality of a hunter,	20:55
	and he had as it were the personality	20:59
	of a playmate for little children.	21:01
	But now the strange thing about	21:05
	that is that if Teddy Roosevelt,	21:06
	the statesman were to attempt seriously to confer,	21:10
	that is to say,	21:14
	to have a conversation with Teddy Roosevelt as the hunter,	21:15
	he would not have ended up in the white house,	21:19
	but in a house with the white coated attendance.	21:21
	Now we do believe from our scriptural records.	21:27
	That Jesus Christ believed he had earnest	21:31
	conversation with God the Father.	21:36
	So that if you are going to make sense	21:39
	out of a great deal of the gospel record,	21:42
	you have to admit that here was a personality known as	21:43
	Jesus of Nazareth.	21:47
	Whom we believe was divine having prayerful conversation	21:48
	with a personality whom we know and whom he declared to be	21:52
	God the Father.	21:55
	And then we have also this same Jesus Christ saying to us,	21:56
	it is expedient that I go away	22:00
	in order that I might send to you The Holy Spirit.	22:02
	Who will take what is mine and declare it under you.	22:07
	So that we have Jesus referring to two other personalities,	22:11
	whom he identified as divine.	22:16
	In addition to his own personality,	22:20
	whom we identify as divine and whom he himself said	22:23
	that he was the son of God.	22:28
	So it looks like that if we are going to think of this	22:32
	mystery of the nature of God as Trinity or as triune.	22:35
	In terms that are practical to us,	22:42
	we will think of God in the same way,	22:43
	that God was revealed us.	22:47
	Namely, first, as creator, as law giver,	22:49
	as the fountain of all righteousness, as the judge.	22:53
	We will think of God then,	22:56
	as Emmanuel God with us who came and dwelt among us,	22:59
	in Jesus of Nazareth and explained to us in the terms	23:05
	which we are able to understand,	23:09
	what the will and nature of God is as it refers to	23:12
	and relates to human life.	23:15
	So that in so far,	23:19
	as God in his infinite nature	23:20
	is relevant to human life in its limited aspects,	23:22
	we can know through seeing Jesus of Nazareth,	23:25
	what God means for of this world and these people now.	23:29
	And third,	23:34
	God the Holy Spirit,	23:37
	a continuing presence in our midst,	23:40
	doing what Jesus said he would do,	23:44
	namely taking the revealed will of God in Christ	23:46
	and explaining it to us.	23:50
	Unfolding that the will of God to us,	23:53
	as we are able to understand it from century to century.	23:56
	So that now because of the continuing presence	24:01
	and activity of the holy spirit,	24:04
	we see implications of the will of God	24:06
	expressed in Jesus Christ,	24:09
	which first century Christians did not see.	24:11
	And for us,	24:15
	it appears that this was revealed in Christ 2000 years ago.	24:16
	And doubtless, if this world continues for more centuries,	24:23
	there will be our children and grandchildren	24:28
	and great grandchildren	24:31
	who have been inspired by the holy spirit,	24:33
	who will wonder why we in this generation did not see	24:35
	implications in Jesus Christ,	24:39
	which they see as they are led by the holy spirit.	24:42
	The holy spirit is God's continuing activity	24:46
	in our hearts and lives today.	24:49
	Why do you suppose that there was not	24:53
	an alcoholics anonymous group a hundred years ago?	24:55
	Such as has been having its convention in Durham,	25:00
	for the last two days.	25:03
	The implications of alcoholics anonymous has always been in	25:05
	the gospel of Christ.	25:10
	It has always been the teaching of the gospel that no person	25:13
	is ever sufficient in himself to overcome his own problems.	25:17
	It has always been the teaching of the gospel that we should	25:22
	live only a day at a time ask for grace.	25:25
	That is to say manna from heaven a day at a time.	25:27
	And yet it has been only in this generation,	25:32
	that somehow this idea has caught fire	25:34
	and has brought hope to hundreds of thousands of persons	25:37
	who otherwise would have no hope.	25:41
	This is the work of the holy spirit.	25:44
	Today there are movements for unity,	25:48
	abroad in the earth touching many communions,	25:51
	Christian denominations.	25:56
	And we say, wow, why was this not done earlier?	25:59
	Because Jesus in his high priestly prayer,	26:03
	prayed that his follower might be one.	26:06
	And yet, somehow it has only come in these recent years,	26:09
	that this terrific movement	26:14
	for the unification of the body of Christ has caught fire.	26:16
	I believe this is the work of the Holy Spirit	26:21
	In March of this year,	26:25
	the the Duke University Board of Trustees.	26:27
	And in April, the Wake Forest College Board of Trustees,	26:30
	took action saying that any son or daughter of God,	26:33
	who is qualified to do academic work	26:39
	might apply for admission at Duke or Wake forest.	26:42
	I believe this is a work of the Holy Spirit.	26:46
	The holy spirit of God is working now in the hearts	26:50
	and lives of people to bring about,	26:55
	the doing of the will of God.	26:59
	But now there's something very interesting for us to notice	27:01
	in this connection.	27:03
	If when Jesus of Nazareth,	27:06
	was walking on this earth in the flesh,	27:10
	it could be said that God the Father	27:13
	was at work in Jesus Christ,	27:16
	reconciling the world unto himself.	27:19
	It can with just as much truth	27:22
	and force be said today that God the Father	27:25
	and God the Son are at work in the holy spirit,	27:28
	reconciling the world unto God.	27:32
	And there is no sense in which the Holy Spirit	27:35
	and God the father were not at work in Jesus of Nazareth.	27:38
	And there is no sense in which when God the Father	27:42
	is doing his creative work	27:44
	and explaining his creative purposes,	27:47
	that the Holy Spirit and God the Son, are not present.	27:49
	There is a unity in the Godhead.	27:53
	But finally, I think we have to admit,	27:59
	as we've already indicated that this is a mystery	28:01
	and true sons and daughters of God,	28:04
	may explain this mystery in different words.	28:07
	And we should not break fellowship with those who use	28:10
	different words than we use,	28:12
	in explaining the manifestations of God.	28:14
	This is particularly true in view of the fact that	28:17
	at the time this first doctrine was developed,	28:19
	the word person did not even the same thing	28:22
	that it means today.	28:26
	And so when they said God, in three persons,	28:28
	they were not meaning exactly what we mean when we say that	28:31
	and to come right down to it,	28:35
	we in 1961 don't even know what human personality is,	28:37
	much less divine.	28:41
	there're studies going on in psychological laboratories,	28:44
	at a good many places in this earth in an attempt	28:46
	to find out what human personality is after all.	28:49
	And we don't know for sure.	28:52
	What is a person?	28:55
	who can give a definition that is acceptable to all?	28:57
	Much less then should we move with recklessness,	29:02
	to draw lines and set boundaries for the personality of God	29:06
	and say all who do not agree with these are out.	29:10
	Rather, I think we answer the question of	29:15
	how can three be one?	29:17
	In our practical lives, in our spiritual living,	29:20
	in our devotion, and dedication.	29:25
	We do it by praying to God the Father	29:29
	in the name of his son Jesus Christ,	29:32
	as we are prompted by the Holy Spirit to pray.	29:36
	we do it by living in such way that the purpose,	29:40
	which God the father had in mind when he created the earth.	29:44
	And which was made plain in the life of God the Son.	29:48
	Will by the help of the Holy Spirit be actualized	29:53
	in our lives personally.	29:58
	And in our social order.	30:00
	This is the working way in which three can be one.	30:02
	Gloriously in the redemption of mankind	30:10
	and in the doing of the will of God the Father,	30:14
	God the Son and God the Holy Spirit.	30:17
	Oh God, our heavenly father.	30:27
	We make bold to come to the thy throne of grace,	30:30
	in this and in every time of need.	30:33
	Because thy son whom we came to know and to trust	30:37
	has bidden us to do so.	30:42
	And because through the mysterious working	30:45
	of thy Holy Spirit,	30:49
	we find grace in our hearts today to turn toward thee,	30:50
	and to make this prayer.	30:55
	And now may the grace of our Lord Jesus Christ,	30:57
	the love of God father and the communion of the Holy Spirit.	31:01
	Be with you now and ever more.	31:05
-	(man) Good night sweet ladies,	31:15
	good night, good night, good night.	31:16

Item Info

Title:

Howard C. Wilkinson - "How Can There Be One?" (May 28, 1961)

Permalink:

https://idn.duke.edu/ark:/87924/r4qf8pm1x

Date:

May 28, 1961

Speaker:

Wilkinson, Howard C.

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0145
ref5496_s6d
uachapelsermaud
duke:628541
dcrau002162
ark:/87924/r4qf8pm1x
f3204303-8e11-48ad-90f5-ce8e6877098d

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings, 1954-2005

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

Limited Re-Use

Educational Use Permitted

Rights Note:

This material is made available for educational and non-commercial use. This recording may contain 3rd party materials, such as music or readings that are therefore not covered by the license indicated here. Copyright in this material has not been transferred to Duke University. For other reuses of this material beyond those permitted by fair use or otherwise allowed under the Copyright Act, please see our page on copyright and citations https://library.duke.edu/rubenstein/research/citations-and-permissions.

Sponsor:

Sponsor this Digital Collection

Howard C. Wilkinson - "How Can There Be One?" (May 28, 1961)

Transcript

Item Info

Duke University Archives

More Info & Options