James L. Price, Jr. - "The Reciprocal Relations of Love" (April 19, 1959)
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Transcript
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Man | A number one problem in human relations today | 0:08 |
is the disintegration of family life. | 0:11 | |
Fortunately, there are a great many families in America | 0:16 | |
where the bonds of affection | 0:21 | |
have been kept strong and growing | 0:22 | |
in the midst of revolutionary social changes. | 0:25 | |
At Duke, this weekend, | 0:31 | |
we have beheld the brighter side of the picture. | 0:33 | |
Worshiping in this sanctuary, are parents and children | 0:37 | |
who have discovered in this age of anxiety, | 0:43 | |
that there is no place like home. | 0:47 | |
Many who can say it with feeling | 0:51 | |
that even the closely knit family circles of our land | 0:56 | |
are not free from those social trends and pressures, | 1:01 | |
which have resulted in the withering | 1:07 | |
of the family in our culture. | 1:10 | |
The American home is not what it was | 1:14 | |
nor indeed as many would say, not what it ought to be. | 1:17 | |
Some words of Robert Frost express the disillusionment | 1:24 | |
of many concerning the popular sentiment, | 1:30 | |
"Home sweet home. | 1:33 | |
Home is the place where, | 1:38 | |
if you have to go there, they have to take you in." | 1:41 | |
Few social problems in our day equal in importance | 1:49 | |
this crisis in the family. | 1:52 | |
As Elton Trueblood has written, | 1:56 | |
"It is high time we give serious thought to this question." | 1:58 | |
Can we recover or produce a conception of family life | 2:04 | |
so intrinsically appealing that it makes people dissatisfied | 2:10 | |
with this withering of the family | 2:16 | |
in either the Russian or the Western style? | 2:19 | |
We are not here this morning to wring our hands and cry. | 2:25 | |
See what's happening to the family, | 2:29 | |
nor to prescribe any old or new pattern for family living. | 2:32 | |
Rather let us consider together | 2:39 | |
the urgent need for a better understanding | 2:43 | |
of the art of loving, beginning in our homes. | 2:47 | |
The apostle Paul in the scriptures read | 2:54 | |
affirms that love is the ultimate need of every human being. | 2:58 | |
In the famous 13th chapter of first Corinthians, | 3:04 | |
he declares that a person may possess great prophetic powers | 3:07 | |
or understand all of the mysteries and knowledge. | 3:14 | |
He may have great faith | 3:19 | |
and may offer himself as a sacrifice to some great cause | 3:22 | |
yet in the absence of love, | 3:27 | |
these things are of questionable value. | 3:31 | |
They do not qualify for moral excellence | 3:37 | |
and they're not of enduring worth. | 3:41 | |
Again in his letter to the Galatians, | 3:45 | |
Paul expresses the conviction | 3:48 | |
that only in loving can we hope for perfect harmony | 3:50 | |
in personal relations. | 3:56 | |
Of course, Paul had in mind, a special kind of love. | 4:00 | |
He was convinced that God had disclosed it. | 4:06 | |
The source of such love | 4:10 | |
and the essential nature of such love, | 4:12 | |
by his actions in history. | 4:15 | |
To speak of love, then, for Paul, | 4:18 | |
was to proclaim the good news, first, of the love of God. | 4:22 | |
Revealed with greatest clarity in the sacrificial life | 4:28 | |
and death of Jesus, the Christ. | 4:32 | |
The central revelation of God given in Christ | 4:36 | |
was poured into this single word: love. | 4:40 | |
But since it was an incomparable thing, | 4:46 | |
the early questions avoided the commonplace words for love. | 4:51 | |
In their stead, they employed an archaic Greek synonym | 4:59 | |
with Old Testament associations, agape was their term. | 5:04 | |
It was the Christian word for God's love of men | 5:11 | |
revealed in the story of the Bible | 5:15 | |
retranslated and brought to completion in Christ. | 5:18 | |
But agape was also an ideal for human conduct, | 5:24 | |
applicable to the most intimate | 5:30 | |
and meaningful personal relations in life. | 5:33 | |
It is then in the light of this new Testament standard, | 5:38 | |
this special kind of love, termed agape, | 5:42 | |
that we can confidently believe | 5:47 | |
that love does afford | 5:50 | |
an enduring basis for our family relationships. | 5:53 | |
Faith in the possibility of practicing this love | 5:57 | |
is a corollary of our faith in God | 6:01 | |
and a faith in human nature | 6:05 | |
as susceptible to the transforming influences | 6:08 | |
of this divine law. | 6:13 | |
Let us then consider a few of the ways in which agape, | 6:16 | |
this special kind of love | 6:21 | |
may find expression in our family relationships | 6:24 | |
and as a basis for thought, | 6:28 | |
turn our attention to Paul's great description of love | 6:31 | |
in first Corinthians. | 6:35 | |
Foremost, are the qualities of patience and kindness, | 6:39 | |
just as the persistence of divine love | 6:45 | |
in the face of ingratitude, | 6:48 | |
God had shown himself to be long suffering and timed. | 6:53 | |
"Even so," Paul declares, | 6:59 | |
"those who possess this love are patient with people | 7:02 | |
and ever kindly disposed to them." | 7:07 | |
And then as though Paul found it much easier | 7:12 | |
to describe the actions love will avoid | 7:15 | |
then to describe in advance what love will do. | 7:19 | |
He adds, "love knows no envy, | 7:22 | |
love does not require for its favors gratitude. | 7:28 | |
Love does not consider self first in importance. | 7:35 | |
Love does not insist upon its own way. | 7:40 | |
Love is not easily provoked with people. | 7:45 | |
Love does not store up in memory | 7:49 | |
the wrongs that it has received. | 7:52 | |
Love is never glad when other persons go wrong. | 7:56 | |
Love is glad to see the truth prevail." | 8:01 | |
Now what can such ideals mean for parents? | 8:07 | |
Love is patient with persons, | 8:12 | |
yet how impatient we become | 8:18 | |
at the first signs of a daughter's disapproval of us, | 8:20 | |
or of her defiance of our wishes. | 8:25 | |
Could it be that these are merely manifestations | 8:30 | |
that she needs to become a person in her own right? | 8:33 | |
How impatient we are that our children grow | 8:41 | |
in such a way that they improve | 8:46 | |
as we desire them to improve, at the time we desire it. | 8:50 | |
Why doesn't Mary settle down? | 8:56 | |
Why doesn't John choose a career now? | 8:59 | |
Love knows no envy. | 9:06 | |
Of course we want our sons and daughters | 9:10 | |
to have many of the things that life has denied us. | 9:12 | |
Yet do we ever begrudge them this? | 9:17 | |
Complaining that things were not so easy in our day | 9:20 | |
and using such complaint | 9:25 | |
to prod our older youth into appreciating | 9:29 | |
what we have done for them. | 9:33 | |
For its favors, love does not require gratitude. | 9:37 | |
Love does not consider self first in importance. | 9:44 | |
Love does not insist on its own way. | 9:48 | |
Few of us, I think, | 9:53 | |
would agree with Philip Wylie's devastating expose | 9:54 | |
of momism in America in his "Generation of Vipers". | 9:58 | |
He concludes that modern society is too much an institution | 10:05 | |
built to appease the rapacity of quote, | 10:11 | |
loving mothers, end quote. | 10:15 | |
Nevertheless, | 10:19 | |
Christian mothers are sensitive to the fact | 10:20 | |
that they have a dilemma as a parent. | 10:24 | |
They must give serious thought to it, | 10:28 | |
how they can find the balance between releasing and holding, | 10:32 | |
helping daughter to free herself from emotional dependence | 10:39 | |
upon father or mother, | 10:43 | |
gradually insisting that she make her own decisions | 10:45 | |
and be responsible for them, | 10:49 | |
yet all the while never withdrawing mother love, | 10:52 | |
never becoming insensitive to the real needs of daughter. | 10:55 | |
How easy it is for mother love to insist on its own way. | 11:02 | |
And what of fathers? | 11:11 | |
It is no secret that we tend to deal with | 11:14 | |
our young people in terms of our own adolescent experiences, | 11:17 | |
either to repeat the authoritarian handling we received, | 11:22 | |
or to avoid all firmness for the same reason. | 11:27 | |
Yet, what our children need | 11:33 | |
may have no relation at all | 11:36 | |
to the kind of treatment we received when we were their age. | 11:37 | |
Carl Jung, the famous Swiss psychoanalyst, | 11:44 | |
from his wide experience of counseling folk | 11:47 | |
in their middle years, reminds us of a fact. | 11:50 | |
"The nearer we approach the middle of our life, | 11:55 | |
and the better we have succeeded | 12:00 | |
in entrenching ourselves in our personal standpoints | 12:02 | |
and social positions, | 12:05 | |
the more it appears to us | 12:08 | |
that we have discovered the right course in ideals | 12:10 | |
and principles of social conduct. | 12:15 | |
We suppose these to be eternally valid | 12:18 | |
and make a virtue of unchangeably insisting upon them." | 12:22 | |
He concludes that "somewhere around the age of 50, | 12:28 | |
men reach a period of intolerance and even fanaticism. | 12:33 | |
Is it any wonder that hostilities arise at home, | 12:40 | |
if we are becoming more authoritarian, | 12:45 | |
less amenable to change and growth, | 12:49 | |
at the very time our sons and daughters | 12:52 | |
must become independent of us | 12:55 | |
and achieve an autonomy of self?" | 12:58 | |
Well, might we ponder the words | 13:03 | |
of professor Weston La Barre | 13:04 | |
in the April issue of the Duke Alumni Register? | 13:08 | |
"What better models are there | 13:12 | |
for adolescents in a changing world | 13:15 | |
than non-arrogant parents, | 13:19 | |
who show themselves capable of change? | 13:22 | |
For change is fundamentally | 13:27 | |
what we have to prepare our children to cope with." | 13:29 | |
In Christian families, | 13:35 | |
parents are ever on the guard against arrogance. | 13:37 | |
To paraphrase Paul, love is not a know-it-all. | 13:43 | |
Love does not insist on its own way. | 13:49 | |
Now let us turn the mirror, | 13:56 | |
afforded by First Corinthians 13, | 13:58 | |
to the sons and daughters among us. | 14:01 | |
In our younger years, | 14:06 | |
we who are the beneficiaries of parental love | 14:07 | |
find it easier to think of the matter of love in the family | 14:12 | |
as a right that is ours, | 14:19 | |
rather than an obligation. | 14:22 | |
But love in the family is a reciprocal relation, | 14:25 | |
and for young adults who aspire to be Christian, | 14:29 | |
maturity must bring a change of perspective. | 14:33 | |
Instead of insisting that he be loved, | 14:38 | |
the Christian wills, above all else, to be loving. | 14:43 | |
Not because some other person has been loving to him | 14:49 | |
or is lovable. | 14:53 | |
He desires to fulfill the needs of others, | 14:57 | |
for their own sakes. | 15:00 | |
Not because some good may be expected of it, for the lover. | 15:04 | |
Now I doubt that as children | 15:10 | |
we are capable of this kind of love, | 15:11 | |
but it's time, as Paul reminds us, | 15:16 | |
to put away childish things | 15:18 | |
and to seek to understand mother and father | 15:21 | |
less as our parents | 15:25 | |
than as the persons they are. | 15:28 | |
I wonder if you have given thought, lately, | 15:34 | |
to the specific needs of your father and mother | 15:37 | |
and how you may possibly fulfill them, | 15:41 | |
perhaps only you. | 15:44 | |
Love is patient and kind. | 15:49 | |
Being a parent is not easy | 15:55 | |
at any age in a child's development, | 15:56 | |
but in many ways, being a parent of older youth today | 16:01 | |
is the hardest of all. | 16:05 | |
Just when your needs are most clement, | 16:08 | |
your parents are approaching | 16:12 | |
or have already reached the crisis of their middle years. | 16:14 | |
It may be that mother's emotional stability, | 16:22 | |
which is rested upon her children's dependence on her, | 16:26 | |
is shaken by their emancipation | 16:31 | |
at the very time that father | 16:34 | |
is most engrossed in his business or career. | 16:35 | |
Mother's time and energies | 16:41 | |
cannot any longer be absolved in daughter's affairs, | 16:43 | |
else she is the typical mom. | 16:48 | |
For her own good, and for that of her family, | 16:51 | |
she cannot put a premium on helplessness, | 16:55 | |
yet if she assumes now an interest | 17:00 | |
in her husband's career or business, | 17:03 | |
she may be accused of being a meddler. | 17:06 | |
If she enter the busy round of matinees and bridge parties, | 17:10 | |
she may be accused of becoming a parasite. | 17:16 | |
If she devoted time to community projects | 17:21 | |
or serious reading, | 17:24 | |
her family's apt to make snide remarks about | 17:27 | |
mother's crusades or fads. | 17:30 | |
If she attempts to go back to work, | 17:36 | |
her saleable skills are at least two decades old | 17:39 | |
and there are those complicating factors | 17:43 | |
of social security and the rest. | 17:45 | |
Little wonder that mother has her moods. | 17:49 | |
Love is patient with people, | 17:55 | |
love is not easily provoked. | 17:58 | |
Are we patient with mom | 18:02 | |
when she's silly about her age or her clothes? | 18:03 | |
And spends a great deal of time and money on glamor? | 18:06 | |
Can we blame her when our society | 18:11 | |
places such an inordinate value on the youthful appearance? | 18:14 | |
And what of father's needs as a person? | 18:21 | |
Are the middle years upsetting for him? | 18:24 | |
Through his lusty 20's and 30's and early 40's, | 18:28 | |
dad has driven to get ahead, | 18:31 | |
but there is not much room at the very top | 18:34 | |
and many father's face the reality of limited success. | 18:38 | |
And must learn to accept their lot for what it really is. | 18:44 | |
It is a fact that there is a sharp rise | 18:49 | |
in the frequency of cases of mental depression | 18:52 | |
in men after forty. | 18:56 | |
Many attempt the impossible, | 19:00 | |
to live the afternoon of their lives | 19:03 | |
after the program of the morning. | 19:05 | |
Love is patient and kind. | 19:08 | |
How patient are we with dad's new diet? | 19:13 | |
His exercises and his hunting safaris? | 19:17 | |
His efforts to recapture his lost youth | 19:22 | |
by proving himself and to others | 19:26 | |
that he is still capable of attracting women? | 19:29 | |
By acquainting you and your friends to your embarrassment | 19:33 | |
with his youthful exploits | 19:38 | |
and warming up the old dishes of his college days. | 19:40 | |
Are we kind when in father's presence, | 19:46 | |
we talk about the latest advances of science and engineering | 19:51 | |
which we understand, | 19:55 | |
implying that his technical knowledge | 19:58 | |
and his plant equipment are has-beens? | 20:00 | |
Instead of telling him what he ought to do | 20:06 | |
to keep abreast of the times? | 20:08 | |
Have we thought of asking him for some advice | 20:12 | |
which isn't dated, | 20:15 | |
which calls upon his experience, | 20:17 | |
which we lack? | 20:20 | |
And what of the problems of mother and father | 20:23 | |
as they face life together | 20:26 | |
in the so-called empty nest stage of their life? | 20:29 | |
Many couples enter this period | 20:37 | |
with the sobering recognition | 20:41 | |
that they hardly know one another, | 20:42 | |
their real feelings toward each other. | 20:46 | |
Modern dramatists have dwelt upon this theme | 20:50 | |
of the crisis in marriage | 20:54 | |
or the death of love in marriage | 20:56 | |
in the middle years. | 21:00 | |
For example, Jane Herzog's play, "The Four Poster", | 21:02 | |
or T.S. Eliot's, "The Cocktail Party". | 21:07 | |
Remember the lines in Eliot's play, | 21:11 | |
describing those couples | 21:14 | |
who maintain themselves by the common routines, | 21:17 | |
learn to avoid excessive expectation, | 21:22 | |
become tolerant of themselves and of other people, | 21:27 | |
giving and taking in the usual actions | 21:32 | |
what there is to give and take. | 21:35 | |
Those of us approaching middle years | 21:39 | |
or are already in it, | 21:41 | |
know the paper in the lines which follow, | 21:44 | |
"Learning contentment with the morning that separates | 21:49 | |
and with the evenings that bring together | 21:54 | |
for casual talk before the fire | 21:57 | |
two people who know that they do not understand each other, | 22:00 | |
breeding children whom they do not understand, | 22:06 | |
and who will never understand them." | 22:10 | |
A chill prospect on the face of it, | 22:15 | |
yet as Eliot sees it, | 22:18 | |
this is the challenge which many couples must face, | 22:20 | |
to go on loving each other | 22:24 | |
when they seem to get nothing out of it, | 22:28 | |
that is to say, | 22:30 | |
in comparison with those things | 22:32 | |
they had dreamed for their marriage, | 22:34 | |
determining to make the best of what might appear | 22:38 | |
to be a bad job | 22:42 | |
and learning to find success of another kind. | 22:44 | |
Love does not consider self first in importance. | 22:50 | |
Love does not insist on its own way. | 22:55 | |
What are your summer vacation plans? | 22:59 | |
Have you been thinking all together about your plans? | 23:03 | |
Are there siblings in your home | 23:09 | |
whom you could tend for a few days, | 23:12 | |
enabling your parents to take that long postponed, | 23:16 | |
much needed vacation? | 23:20 | |
Giving them some leisure time | 23:23 | |
to work out their changing roles in relation to each other | 23:26 | |
and their family and their community. | 23:31 | |
Have you become provoked? | 23:36 | |
The father and mother are spending so much money | 23:38 | |
doing over the home place when you could use a new car? | 23:41 | |
Could it be that this refurbishing | 23:47 | |
is not at all evidence | 23:51 | |
that our parents are becoming quite selfish | 23:52 | |
in their middle years, | 23:55 | |
but a genuine fulfillment of their emotional needs? | 23:57 | |
Are you resentful when dad is tight with money, | 24:03 | |
which you are sure could be afforded | 24:06 | |
and which could be used | 24:09 | |
to such good advantage by you? | 24:10 | |
Have you considered that after years of close financing | 24:14 | |
within the pressures of a growing family | 24:18 | |
and expanding needs, | 24:20 | |
dad might become a little bit uncertain | 24:23 | |
about how much should be saved for the future | 24:27 | |
and how much can be spent for the present needs | 24:30 | |
and pleasures? | 24:33 | |
The gist of all this is, more than anything else today, | 24:35 | |
older youth need wise and loving parents. | 24:41 | |
Sometimes we parents may suppose by their actions | 24:46 | |
that this is not the case, but it simply isn't true. | 24:49 | |
Older youth need that security rooted in the knowledge | 24:55 | |
that they are loved for their own sakes. | 24:58 | |
That to some person they are of supreme importance. | 25:03 | |
But the opposite is true. | 25:08 | |
Parents need the love of young adults | 25:11 | |
in their family who are no longer their kids. | 25:15 | |
In an age and in a culture | 25:20 | |
which has adopted for a slogan youth must be served. | 25:22 | |
We don't hear much about this other side of the picture, | 25:28 | |
but it's a part of any individual's growth towards maturity | 25:32 | |
that he must come to terms with the family situation, | 25:38 | |
even as he grows out of it, | 25:42 | |
whatever the strength and weaknesses of mother and father, | 25:46 | |
these are the givens of life | 25:50 | |
and we must face them. | 25:52 | |
For the young adult who is a Christian, | 25:55 | |
and who strives to realize Christian ideals | 25:59 | |
in his family life, | 26:02 | |
and in the family he hopes he may establish, | 26:05 | |
there are probably few needs as pressing or as genuine | 26:10 | |
as understanding and practicing the art of loving parents. | 26:16 | |
As we ponder this ideal of love | 26:25 | |
for the reciprocal relations of love in the family circle, | 26:27 | |
it is perhaps quite natural for most of us to conclude | 26:31 | |
that it's much too lofty an ideal for such as we are. | 26:35 | |
It is in fact God-like, | 26:41 | |
and recognizing this, | 26:45 | |
we may despair as an unattainable ideal. | 26:48 | |
If by this one means that not a single one of us | 26:53 | |
will ever fully attain unto it in our family relations, | 26:57 | |
few will wish to argue otherwise, | 27:02 | |
but that with God's help we should aim for it | 27:06 | |
is the clear teaching of the gospel. | 27:11 | |
Insofar as we are Christian, | 27:15 | |
the new commandment of our Lord is this, | 27:18 | |
that we love one another even as he has loved us. | 27:23 | |
This plainly implies that the quality of love | 27:31 | |
within the family ever stands | 27:34 | |
under the judgment of the quality of divine love. | 27:38 | |
It means moreover that the direction | 27:43 | |
which our actions should take toward each other, | 27:46 | |
should be bent towards this ideal, | 27:50 | |
no matter how far we may fall short of it at any time. | 27:54 | |
Whenever we feel that this ideal | 28:00 | |
makes too great demands upon us, | 28:02 | |
let us recall that such love | 28:07 | |
is the fruit of the Holy Spirit, | 28:10 | |
not something we can work up in ourselves, | 28:13 | |
but something God wills to give us, if we will receive it, | 28:18 | |
and when we know that we do not love one another like this, | 28:24 | |
let the spirit of God lead us back | 28:31 | |
to the scenes of Getsemeni and Calvary, | 28:34 | |
where God's love for us is revealed. | 28:38 | |
Then we shall be moved to think a great deal less | 28:42 | |
of the love we deserve from other people | 28:48 | |
but rather of wiser ways to serve their needs | 28:53 | |
as we are given to see them. | 28:59 | |
Put on then as God's chosen ones compassion, | 29:03 | |
kindness, patience, | 29:10 | |
forbearing one another if one has complaint against another, | 29:13 | |
forgiving each other as the Lord has forgiven you, | 29:18 | |
so you also must learn to forgive. | 29:25 | |
But above all these things, put on love, | 29:30 | |
which binds everything together in perfect harmony | 29:36 | |
and let the peace of Christ rule in your hearts, | 29:42 | |
to which indeed you were called in the one body | 29:48 | |
and be thankful. | 29:54 | |
Understand. | 29:57 | |
(machine whirring) | 30:03 | |
The grace of our lord Jesus Christ, | 30:09 | |
the love of God, our Father, | 30:12 | |
and the fellowship of the Holy Spirit be with us all. | 30:15 |
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