Richard A. Goodling - "More Than a King?" (March 30, 1969)

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	(indistinct chatter)	0:04
Man 5	Jimmy.	0:05
	(indistinct chatter)	0:06
Man 1	Under their conductor, (indistinct)	0:11
	they're bringing us the music.	0:15
	On your behalf, let me say to them in my bad German	0:18
	(speaks in German)	0:22
	Come again. I hope they will.	0:32
Man 2	Now let us Hear the word of God,	0:36
	as it is recorded in the New Testament.	0:38
	First, in the letter of Paul to the Philippians	0:41
	the second chapter, verses 5-11.	0:45
	(paper crumpling)	0:50
	Have this mind among yourselves,	0:54
	which you have in Christ Jesus,	0:57
	who, though He was in the form of God,	1:01
	did not count equality with God a thing to be grasped,	1:05
	but emptied Himself,	1:10
	taking the form of a servant,	1:13
	being born in the likeness of men.	1:16
	And being found in human form,	1:21
	He humbled Himself, and became obedient unto death.	1:24
	Even death on a cross.	1:33
	therefore, God has highly exalted Him	1:39
	and given Him the name which is above every name.	1:43
	That at the name of Jesus, every knee should bow	1:47
	in Heaven and on earth and under the earth.	1:51
	And every tongue confess that Jesus Christ is Lord	1:57
	to the glory of God, the father.	2:02
	And in the gospel of according to Saint Matthew,	2:07
	the 21st chapter, verses 1-9.	2:11
	"And when they drew near to Jerusalem and came to Bethphage	2:17
	to the Mount of Olives,	2:21
	then Jesus sent two disciples saying to them,	2:24
	Go into the village opposite you,	2:28
	and immediately you will find an ass tied	2:31
	and a colt with her.	2:34
	Untie them and bring them to me.	2:37
	If anyone says anything to you,	2:43
	you shall say, 'the Lord has need of them,'	2:45
	and he will send them immediately.	2:52
	This took place to fulfill what was by the prophet saying,	2:56
	'Tell the daughter of Zion,	3:01
	behold, your king is coming to you,	3:04
	humble and mounted on an ass	3:08
	and on a colt, the foal of an ass.	3:12
	the disciples went and did as Jesus had directed them.	3:16
	They brought the ass and the colt	3:20
	and put their garments on them,	3:22
	and He sat thereon.	3:25
	Most of the crowds, spread their garments on the road	3:27
	and others cut branches from the trees	3:30
	and spread them on the road.	3:33
	And the crowds that went before Him	3:36
	and that follow Him shouted, 'Hosannah to the son of David.	3:38
	Blessed be he who comes in the name of the Lord.	3:44
	Hosannah in the higHest.'"	3:49
	Amen.	3:53
	Here endeth the morning lesson.	3:55
	(slow organ music)	3:58
	(people singing)	4:07
	(organ music ends)	4:41
Man 3	the Lord be with you.	4:42
	(indistinct chatter)	4:44
	Let us pray.	4:46
	Let us lift up our hearts and give thanks	4:56
	unto our Lord, God.	4:58
	It is very (indistinct) right, and our bound	5:02
	and duty that we should at all times	5:04
	and in all places give thanks unto thee,	5:06
	oh holy Lord father almighty everlasting God.	5:10
	We magnify thy name for thine unspeakable gift	5:15
	in Jesus Christ, thy Son.	5:18
	And for thy purpose of love towards men,	5:22
	which He came to fulfill.	5:25
	More especially this day, we praise thee	5:28
	for the faithfulness with which He trod	5:31
	the way of suffering,	5:34
	and the grace with which He endured	5:37
	the contradiction of sinners.	5:39
	For His gentleness under provocation,	5:43
	for His patience under affliction,	5:47
	for His meekness alike in honor and in contempt.	5:51
	We bless thee for the cross which He carried	5:56
	and for the death which He died,	6:02
	we praise thee without end.	6:05
	Therefore with angels and archangels,	6:09
	and with all the company of Heaven,	6:11
	we lord and magnify thy glorious name,	6:14
	evermore praising thee and saying,	6:18
	Holy, holy, holy Lord, God of hosts.	6:21
	Heaven and earth are full of thy glory.	6:26
	Glory be to thee, oh God, most high.	6:30
	Blessed is He that cometh in the name of the Lord,	6:35
	Hosannah in the highest.	6:39
	And let us offer unto God a prayer of remembrance	6:46
	for General of the army and Present Eisenhower.	6:52
	Oh God who art the strength of thy saints	6:58
	and who redeemeth the souls of thy servants.	7:01
	We bless thy name for all those who have died in the Lord	7:05
	and who now rest from their labors	7:09
	having received the end of their faith	7:12
	even the salvation of their souls.	7:15
	Especially we call to remembrance thy loving kindness	7:19
	and thy tender mercies to thy servant,	7:22
	Dwight David Eisenhower.	7:26
	For all thy goodness that withheld,	7:30
	not his portion in the joys of this earthly life,	7:32
	and for thy guiding hand along the way of his pilgrimage.	7:37
	We give thee thanks and praise.	7:42
	Especially, we blessed thee for thy grace	7:46
	that kindled in his heart.	7:48
	The love of thy name	7:51
	and enabled Him to fight the good fight	7:54
	to endure unto the end and to obtain the victory,	7:57
	(indistinct) to become more than conqueror.	8:02
	Through Him that loveth us.	8:05
	We magnify thy holy name.	8:08
	That his trials and temptations being ended,	8:11
	sickness and death being passed	8:15
	with all the dangers and difficulties of this mortal life.	8:18
	His spirit is at home in thy presence.	8:23
	At whose right hand dwelleth eternal peace	8:27
	through Jesus Christ, our Lord.	8:33
	And let us offer a prayer of supplication	8:40
	for the university.	8:44
	Almighty and eternal God,	8:48
	in the reverence of whom is the beginning of wisdom,	8:51
	we bring unto the our university,	8:57
	which once again, finds itself in stormy waters	9:01
	with no sure course charted.	9:06
	Bless our president, Douglas Maitland Knight	9:12
	who demits high office and leaves our midst.	9:15
	We thank thee for his desire and enthusiasm	9:21
	and efforts to make a great university greater.	9:24
	A young university, more mellow,	9:31
	a growing university, more mature.	9:36
	In a time of national and international bewilderment,	9:42
	in a place of local and racial resentment.	9:48
	We commend him and his family to thee,	9:54
	asking thee to grant them and him restored health	9:58
	and tranquility, and the happiness which is blessedness.	10:03
	And remember us who must live on here.	10:12
	Help us to strive together the more willingly	10:18
	and resolutely,	10:21
	to make our university, a place of living and learning.	10:23
	Where truth and love join hands,	10:28
	where research and conversation are partners,	10:33
	where freedom is cherished and thy name is honored	10:39
	for thy glory and our comfort.	10:46
	And there is also offer a special prayer	10:52
	on Palm Sunday for ourselves.	10:54
	Oh, spirit to the living Christ	10:59
	who as on this day didst enter the rebellious city	11:04
	where thou was to die.	11:07
	Enter into our hearts, we beseech thee	11:10
	and subdue them wholly to thyself.	11:12
	And as thy faithful disciples blessed thy coming,	11:17
	make us ready to lay at thy feet	11:23
	all that we have and are.	11:25
	And to bless thee who cometh in the name of the Lord,	11:28
	and grant that after we have confessed	11:33
	and worshiped thee on earth,	11:36
	we may be among the number of those	11:39
	who at the last shall hail thine eternal triumph,	11:41
	and bear in their hands the palms of victory.	11:47
	when every knee shall bow before thee,	11:52
	and every tongue confess that thou art the Lord.	11:56
	To the glory of God, the Father.	12:02
	And now as our savior, Christ, hath taught us,	12:07
	we humbly pray together,	12:11
	saying our father who art in heaven,	12:13
	hallowed be thy name, thy kingdom come	12:19
	thy will be done on earth as it is in heaven.	12:23
	Give us this day, our daily bread	12:28
	and forgive us our trespasses,	12:31
	as we forgive those who trespass against us,	12:33
	and lead us not into temptation but deliver us from evil,	12:37
	for thine is the kingdom	12:42
	and the power and the glory forever.	12:44
	Amen.	12:49
Man 4	Within the lifetime of those gathered here	13:07
	this morning,	13:11
	events of historical significance occur	13:14
	with such frequency that the anniversaries	13:18
	of many of these events are soon crowded off center stage.	13:23
	Our attention is constantly drawn from anniversaries	13:31
	to current and even anticipated historic moments.	13:37
	The voyage to the far side of the moon occurred	13:45
	within the past few months.	13:50
	The exact date of which few of us,	13:54
	even after such a brief period of time	13:57
	could recall exactly.	14:02
	We do not point back to the date of that voyage.	14:06
	Rather, we fix our attention ahead to the date	14:09
	of the first walk on the moon.	14:14
	Life has its crucial moments to celebrate in the present.	14:21
	Present events, along with anticipated future events	14:27
	crowd out events of the past.	14:32
	Caught up in history in the making,	14:38
	we have little time for events now part of the past.	14:41
	Here on campus, we are drawn to the present.	14:49
	Even the vigil on the quad is now history	14:53
	as though it belonged to another time,	14:57
	to another student generation.	15:00
	We are in the era of the Allen building takeover	15:04
	and it's immediate aftermath.	15:09
	But current events do not always crowd out past events.	15:14
	On occasion, the past and present merge.	15:21
	Last year, at this time, the drama of the vigil	15:28
	on the quad merged with the drama of Holy Week,	15:32
	and each heightened the meaning of the other.	15:38
	Holy Week has always been a time	15:43
	which could not be crowded out by current events.	15:47
	Indeed, several events in the drama	15:54
	of the Christian year always take precedence.	15:57
	Christmas and the promise which is Christ's birth,	16:04
	Palm Sunday and the triumph of his entry,	16:10
	Good Friday and the tragedy of his death,	16:15
	Easter and life renewed.	16:21
	The drama of these events,	16:25
	and particularly those of Holy Week is unsurpassed,	16:27
	even by the most dramatic of contemporary events.	16:34
	What gives such power	16:41
	to the events of this historic drama?	16:44
	Return to these events with more	16:51
	than feelings of nostalgia.	16:53
	Return to these events as more	16:57
	than mere memories.	16:59
	Return to these events because	17:04
	they merge in a profound sense	17:07
	with what is ever present with us.	17:11
	With what is central to our own existence,	17:16
	which support and give direction to our own search	17:22
	for answers to life's questions.	17:26
	these events touch upon, provide a voice for,	17:31
	and speak to realities within in our own lives.	17:37
	They are points of entry into our own world of experiences.	17:43
	Experiences which seek to be expressed	17:50
	and supported and spoken to and understood.	17:54
	We know oppression which seeks release.	18:02
	We know hopes that seek fulfillment.	18:08
	We know sorrow, which seeks comfort.	18:12
	We know fear which seeks reassurance.	18:18
	Frustration which seeks satisfaction,	18:23
	anger which seeks expression,	18:25
	guilt which seeks forgiveness,	18:29
	weakness which seeks support,	18:32
	aimlessness which seeks purpose.	18:37
	We turn to these events, which are one	18:40
	and the same time historical and contemporary	18:45
	as critical moments from the past,	18:49
	which merge with the present.	18:52
	They are opportunities to relive universal life events	18:57
	until we find ourselves	19:03
	the renewal of life symbolized by Easter.	19:08
	In the events of Holy Week,	19:14
	we see our lives reviewed,	19:16
	and in that review, seek renewal.	19:23
	You may recall that in the book,	19:32
	the (indistinct), the Roman official has a Greek servant	19:34
	by the name of Demetrius.	19:39
	Demetrius was caught up with the crowd	19:43
	at the gates of Jerusalem on Palm Sunday.	19:45
	As he was swept along by the pressure of the crowd	19:50
	and heard the shouts of the people,	19:52
	he caught sight of Jesus advancing slowly on a donkey.	19:55
	It occurred to Demetrius that this coronation project,	20:03
	or so it seemed to be, was an impromptu affair	20:07
	for which there had been little preparation.	20:11
	Certainly, there had been no effort	20:16
	to clothe the pretender with any royal robes.	20:17
	He was clad in a simple brown mantle	20:24
	with no decorations of any kind.	20:26
	And the handful of men, His intimate friends, no doubt,	20:30
	who tried to shield Him from the pressure of the throne.	20:34
	Wore the commonest sort of country garb.	20:39
	Then Demetrius caught sight of the eyes of Jesus	20:44
	drifting out over the excited multitude.	20:48
	They seem to carry a sort of wistful compassion	20:53
	for these helpless victims of an aggression	20:57
	for which they thought He had a remedy.	21:01
	Everyone was shouting, shouting, all except Demetrius.	21:07
	His throat was so dry that he couldn't have shouted.	21:14
	He had no inclination to shout.	21:18
	He wished they would all be quiet.	21:21
	It wasn't the time or place for shouting.	21:25
	This man wasn't the sort of person one shouted at	21:31
	or shouted for.	21:35
	As Demetrius moved away from the crowd,	21:39
	and uncouth Athenian bursting with curiosity asked him,	21:42
	"Did you see Him close up?"	21:46
	Demetrius nodded and turned away.	21:49
	"Crazy?" persisted the Athenian.	21:52
	"No."	21:55
	"King?"	21:57
	"No," muttered Demetrius soberly.	21:59
	"Not a king."	22:02
	"Who is He then?" Demanded the Athenian.	22:04
	"I don't know," mumbled Demetrius in a puzzled voice.	22:08
	"But He is something more important than a king."	22:13
	The question put to Demetrius	22:20
	has been repeated across the centuries.	22:22
	Who is He then?	22:25
	the answers to that question reflect a search to define	22:29
	that something-more-than-a-king quality.	22:34
	The historic data provided to cope with this question	22:41
	has a confused and ambiguous, and incongruous quality to it.	22:46
	Triumphal entries recorded in history	22:54
	were made after victories had been won.	22:56
	The Roman conquer returning to his city,	23:01
	bringing captives and spoils of war,	23:03
	leading a long train of slaves	23:06
	was welcomed with shouts and ovations.	23:08
	The triumphal and entry of Jesus,	23:13
	unlike any other in history	23:14
	was made before his victory had been won.	23:16
	And while the conquer Himself was unknown outside	23:20
	the limits of his own small provincial nation,	23:25
	this entry was hardly an entry to be defined as triumphant.	23:30
	He was not a conqueror as other conquerors,	23:37
	and yet the Holy Week events and the verdict of history	23:40
	are that He was more than a conquerer.	23:46
	He was hailed as a king,	23:52
	but the people saw no crown, no scepter, no Royal robe	23:55
	no flash of sword, no chariot, no warrior's steed.	23:59
	Nothing that had ever symbolized authority,	24:04
	or been associated with royal power.	24:09
	A Galilean peasant dressed in the simple fashion	24:14
	of Galilean life, seated on a donkey	24:16
	upon which a few peasants	24:20
	had thrown their weather-stained garments.	24:22
	That was all.	24:26
	Not a king,	24:28
	and yet more than a king.	24:31
	There were few clues in this scene	24:35
	to prepare one for the events which were to follow.	24:38
	There were hosannas and Palm branches and a donkey.	24:43
	These are hardly clues as to what was to follow.	24:48
	Would one know that shouts of, "Crucify,"	24:55
	would follow cries of, "Hosanna"?	24:58
	That nails would follow Palm branches?	25:01
	That a cross would bear the man now born by a donkey?	25:03
	The incongruities in this event were primarily due	25:12
	to the discrepancy between what the people expected	25:16
	and what this man intended to do.	25:22
	The hosannas of the crowd were for a person quite different	25:27
	from the one who was actually before them.	25:32
	I imagine some were there on their lunch break	25:38
	for a diversion, never expecting	25:41
	to be more involved than that.	25:44
	Some were there as revolutionaries,	25:47
	demanding that He be become more involved	25:48
	than He seemed to be in their struggle.	25:51
	Some were there from the establishment,	25:55
	that of Rome,	25:59
	and that of the establisHed religion,	26:01
	worried about how to manage and control and suppress.	26:04
	Some expected a Messiah as a military figure	26:10
	to smash the oppressors.	26:13
	Some expected a Messiah as a benevolent figure	26:15
	who would provide a world free from pain and suffering.	26:19
	Jesus had another sort of world in mind.	26:26
	He had another idea about his way	26:31
	of relating to them in that world.	26:35
	While Palm Sunday focuses upon human expectations,	26:41
	the remaining events of Holy Week focus upon his response	26:47
	to those expectations.	26:52
	And when the focus shifts from the crowd's perspective	26:56
	to the perspective of Jesus,	26:59
	the mood shifts from joy to sorrow,	27:02
	from hosanna to grief.	27:05
	Looking out over the city one night later in the week,	27:10
	we read of his lament.	27:14
	"Oh, Jerusalem, Jerusalem,	27:18
	the city that murders the prophets	27:22
	and stones the messenger sent to her.	27:24
	How often have I longed to gather your children	27:28
	as a hen gathers her brood under her wings	27:35
	but you would not let me?"	27:40
	The crowd was not prepared for this visitor to the city,	27:44
	nor for the terms He set for His entrance.	27:49
	And that's the problem with this man.	27:55
	He never quite fits in.	27:58
	His way is never quite our way.	28:01
	He ever quite accommodates Himself	28:05
	to what we want and expect.	28:07
	He never quite lets us be comfortable with our compromises,	28:11
	our evasions, our inauthenticities.	28:16
	Who is He then?	28:22
	Several thoughts come to mind.	28:26
	In the events of Holy Week, Jesus comes through,	28:31
	not as the victim of events, but as their master.	28:34
	He set his face to go to Jerusalem.	28:40
	He chose the manner in which He would enter Jerusalem.	28:44
	His was the interpretation of these events.	28:48
	True, He was not the only cause of the holy week events,	28:54
	but it was the meaning, which He gave to the events	28:59
	which triumph.	29:03
	Jesus was not the victim, but the mass of events.	29:06
	People are not billiard balls to be bounced about	29:12
	by external factors, at the mercy of external forces.	29:16
	But they are responsible decision makers,	29:21
	with much to say about their destinies.	29:25
	Able to defy fate and reject fatalistic views of life.	29:30
	The history that counts is the history of people.	29:38
	Of what moves people. What happens to people.	29:42
	the decisions people make as each lives out his own destiny.	29:46
	The drama of Holy Week is a drama of individuals,	29:53
	and one individual, unique, responsible.	29:57
	He chose to make a difference, and He did.	30:03
	So we can say we are not life's slaves.	30:10
	We are important.	30:18
	Our lives count.	30:21
	And He could say you are the salt of the earth.	30:24
	Secondly, here was a person who truly struggled with	30:32
	and came to terms with the problem of identity.	30:36
	We make much today of the identity crisis.	30:41
	The crisis which each person faces in establishing	30:45
	his own particular unique role and place in life.	30:49
	His identity was achieved over against tempting,	30:56
	but inauthentic identities symbolized earlier	31:01
	by the temptations of Satan in the wilderness.	31:06
	When following his baptism, He was faced	31:10
	with the question of means, of modus operandi.	31:13
	These temptations were repeated in the form	31:19
	of the several expectations of the crowd,	31:23
	which greeted his entry into Jerusalem.	31:26
	His identity was achieved through an acknowledgement	31:31
	and respect for the traditions	31:34
	which nurtured Him through His youth.	31:36
	He came as one to fulfill prophecy.	31:39
	There was continuity in his life, which extended	31:44
	from the past, through the present, into the future.	31:47
	But He was not merely an extension of the past.	31:52
	But He related to the past in his own unique, authentic way.	31:56
	So we can say acknowledge and accept your heritage.	32:04
	It is part of you.	32:09
	But you need not be its victim.	32:12
	Thirdly, He came not to lay siege to a city to weaken it.	32:17
	But to enter that city to nurture its strength	32:23
	and to do battle with that which weakened it.	32:28
	He aligned Himself not with those forces	32:32
	which would weaken and destroy,	32:34
	but with those forces, which would sustain,	32:38
	support and revitalize it.	32:42
	He came not to conquer,	32:46
	but to help others become victorious.	32:49
	He did not gloat over that city.	32:53
	He did not want to own that city.	32:57
	He did not want to punish that city.	33:01
	Even by withholding his support.	33:04
	Rather He wanted that city to come into its own.	33:09
	I could not help but think of our university,	33:17
	as I went through those lines.	33:20
	He was moved, not by hate or malice or envy,	33:24
	but by love and compassion,	33:27
	even though these provided Him	33:30
	with moments of sorrow and pain.	33:32
	Also, He trusted life.	33:38
	He lived convinced that life had meaning and purpose.	33:41
	He trusted the resources of life to sustain Him	33:45
	through moments of mental and physical pain.	33:49
	To give meaning and purpose and value to life.	33:53
	He held onto hope in the face of despair.	33:59
	He saw victory when others were crushed in defeat.	34:04
	He discovered sources of strength in moments of weakness.	34:09
	He made sense outta what seemed senseless.	34:14
	He found meaning when life might	34:18
	have otherwise seemed empty.	34:20
	Finally, He drew upon and offered love.	34:25
	Perhaps this was his greatest contribution.	34:32
	Love released into the world in and through Him.	34:35
	He discovered that that	34:41
	which triumphs binds up wounds and heals.	34:43
	Brings together and unites is love.	34:48
	The human spirit needs, depends upon,	34:52
	cannot live without love.	34:58
	Hate destroys, love rebuilds.	35:01
	That's the characteristic of each.	35:05
	The weak may gain strength through hate or through love,	35:08
	but the strength of hate destroys.	35:12
	That is hate's intention.	35:15
	It takes an act of love to redeem a hate event.	35:19
	Only hate met with love is redemptive.	35:24
	The cross is the supreme example	35:29
	of the meeting of hate and love.	35:32
	The resurrection is the assurance that hate	35:37
	in all its destructiveness,	35:40
	when it encounters love, is not the final answer.	35:42
	From one perspective then,	35:48
	Jesus is not a more than,	35:53
	but simply another revel revolutionary	35:56
	or dreamer or flower child or left-winger.	35:58
	But He can never be so simply identified,	36:04
	nor is He ever really identifiable	36:09
	with any of our own causes.	36:11
	He is always more than.	36:14
	So from another perspective,	36:18
	Jesus brought into focus	36:22
	the basic realities of human existence,	36:25
	merging the present with the past,	36:30
	and giving an opening to the future.	36:33
	He sought to be a part of all of life.	36:38
	To bind up our wounds,	36:42
	to initiate forces of renewal,	36:46
	to affirm the worth and value of each person,	36:49
	to proclaim that none need lived life without hope.	36:54
	More than a king.	37:00
	Some would say Christ the Lord.	37:04
	Let us pray.	37:09
	On this Palm Sunday and throughout Holy Week,	37:16
	may we become open to the meanings	37:22
	which these events mirror in our own lives.	37:24
	That we may relive our deepest experiences	37:30
	discovering the resources to live	37:36
	in the face of disappointment, defeat, and despair.	37:38
	Able to face our fears, our anger, our guilt,	37:44
	so that we may find release and renewal	37:50
	to live out more fully our purpose and destiny	37:56
	in and through the grace of our Lord, Jesus Christ.	38:03
	the love of God, the Father and the fellowship	38:08
	of the Holy Spirit.	38:11
	Amen.	38:14
	(slow organ music)	38:16
	(people singing)	38:51
	(music ends)	41:16
	(slow organ music)	41:23
	(organ music ends)	43:29
	(choir singing)	44:01
	(choir music ends)	46:22
	(choir singing)	46:34
	(choir music ends)	48:47
	(slow organ music)	48:55
	(people singing)	50:24
	(organ music ends)	50:58
	Oh God, father of all mercies, receive this offering,	50:59
	which we bring to thee as a part of our worship.	51:04
	May these gifts be a symbol of our consecration unto thee,	51:09
	and to thy son, Jesus Christ, our Lord.	51:14
	May the blessing of God come upon you abundantly.	51:21
	May He keep you strong and tranquil	51:26
	in the truth of his promises through Jesus Christ, our Lord.	51:30
	(slow organ music)	51:54
	(organ music ends)	52:23
	(choir singing)	52:32
	(bell ringing)	54:56
	(slow organ music)	55:10
	(organ music fades)	55:35
	(footsteps thudding)	56:13
	(organ music ends abruptly)	56:23

Item Info

Title:

Richard A. Goodling - "More Than a King?" (March 30, 1969)

Permalink:

https://idn.duke.edu/ark:/87924/r4pg1np66

Date:

March 30, 1969

Speaker:

Goodling, Richard A.

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0473
ref6151_mx4
uachapelsermaud
duke:627891
dcrau002464
ark:/87924/r4pg1np66
2150c461-8043-4661-87ef-4099280e1714

Digital Collection:

Duke Chapel Recordings

Source Collection:

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Related Resources:

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Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

Limited Re-Use

CC BY-NC 4.0

Rights Note:

This recording may contain 3rd party materials, such as music or readings that are therefore not covered by the Creative Commons license indicated here. For more information see https://library.duke.edu/rubenstein/research/citations-and-permissions.

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Richard A. Goodling - "More Than a King?" (March 30, 1969)

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Item Info

1. Richard A. Goodling - "More Than a King?" (March 30, 1969)

Duke University Archives

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Richard A. Goodling - "More Than a King?" (March 30, 1969)

Transcript

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Duke University Archives

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