Neal F. Fisher - "The Courage to Be Different" (February 26, 1984)
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Transcript
Transcripts may contain inaccuracies.
(organist plays) | 0:03 | |
("Mountain" by Joachim Pastor) | 0:04 | |
(choir joins in singing) | 11:03 | |
- | God is our refuge and strength, | 17:56 |
a very present help in time of trouble. | 17:59 | |
We will lift up our voices in praise unto God, | 18:03 | |
our strength and our redeemer. | 18:07 | |
Let us now test and examine our ways and return to the Lord. | 18:11 | |
Together, let us confess our sins. | 18:17 | |
We know God's way of wholeness | 18:32 | |
but there is a dark side to our lives. | 18:36 | |
Sometimes we choose to do that | 18:39 | |
which hurts us and hurts other people. | 18:42 | |
Sometimes we do evil and it is not even our own choosing. | 18:45 | |
Our condition is one of brokenness. | 18:50 | |
We find ourselves here not because our virtue | 18:53 | |
brings us here but because our brokenness wants healing. | 18:58 | |
Our incompleteness wants completion. | 19:02 | |
If we confess our sins, God is faithful and just | 19:28 | |
and will forgive our sins and cleanse us | 19:33 | |
from all unrighteousness. | 19:36 | |
In the name of Jesus Christ our sins are forgiven. | 19:38 | |
Let us then give thanks for God is good | 19:44 | |
and God's love is everlasting. | 19:47 | |
Thanks be to God, whose love creates us. | 19:51 | |
Thanks be to God, whose mercy redeems us. | 19:55 | |
Thanks be to God, whose grace leads us into the future. | 19:59 | |
We welcome you this beautiful morning | 20:05 | |
to worship here with us in Duke University chapel. | 20:07 | |
It is the eighth Sunday after Epiphany, | 20:12 | |
the time when we call forth God's promises | 20:15 | |
of light entering into the very dark places | 20:19 | |
of our lives and human experience. | 20:23 | |
On this special Sunday we want to express | 20:27 | |
our appreciation to Mr. Shane Dodie, | 20:31 | |
who has served as our interim organist | 20:36 | |
during the maternity leave of our associate chapel organist. | 20:39 | |
This will be Shane's last Sunday in this capacity | 20:44 | |
and we are grateful for his presence | 20:48 | |
and his music ministry among us. | 20:50 | |
Our associate chapel organist, Monica Umstaedt Rossman, | 20:54 | |
will be returning to the chapel | 20:58 | |
and to our worship services next Sunday. | 21:00 | |
It is our pleasure today and we delight in welcoming | 21:06 | |
the Reverend Doctor Neal Fisher as our | 21:10 | |
guest preacher for the morning. | 21:13 | |
Dr. Fisher is President of Garrett-Evangelical | 21:16 | |
Theological Seminary in Evanston, Illinois. | 21:19 | |
It is one of our sister institutions, | 21:24 | |
a United Methodist seminary. | 21:26 | |
He is also Professor of Theology and Society. | 21:29 | |
He came to his appointment at Garrett-Evangelical | 21:34 | |
from Boston University and the seminary there, | 21:38 | |
where he served as both Professor and Academic Dean. | 21:42 | |
Dr. Fisher has many gifts of ministry | 21:48 | |
and has served the church as pastor, as preacher, | 21:51 | |
as lecturer and author. | 21:56 | |
We are very pleased that he has come to be with us today | 21:59 | |
and we are also pleased that he is joined | 22:03 | |
with his wife, his brother and his family, | 22:06 | |
who live here in Durham and his parents | 22:11 | |
who have flown up from Florida | 22:14 | |
to join him for this special service of worship. | 22:16 | |
We look forward to greeting all the Fishers here | 22:20 | |
in the service of worship this morning | 22:24 | |
and we very much look forward to the word | 22:26 | |
that Dr. Fisher will bring. | 22:29 | |
The sermon title for today is The Courage to be Different. | 22:31 | |
- | Let us pray. | 22:44 |
O God, you command the light to shine out of the darkness. | 22:48 | |
Shine into our hearts, to give the light | 22:53 | |
of the knowledge of your glory | 22:55 | |
in the face of Jesus Christ. | 22:57 | |
Amen. | 23:00 | |
The epistle lesson is from Romans chapter 12, | 23:03 | |
verses one through eight. | 23:07 | |
"I appeal to you therefore brethren | 23:10 | |
"by the mercies of God to present your bodies | 23:12 | |
"as a living sacrifice, holy and acceptable to God, | 23:16 | |
"which is your spiritual worship. | 23:20 | |
"Do not be conformed to this world | 23:23 | |
"but be transformed by the renewal of your mind | 23:25 | |
"that you may prove what is the will of God. | 23:29 | |
"What is good and acceptable and perfect. | 23:32 | |
"For by the grace given to me, I bid every one among you | 23:37 | |
"not to think of himself more highly than he ought to think, | 23:41 | |
"but to think with sober judgment, | 23:44 | |
"each according to the measure of faith | 23:47 | |
"which God has assigned him, | 23:49 | |
"for as in one body we have many members | 23:52 | |
"and all the members do not have the same function | 23:55 | |
"so we, though many, are one body in Christ | 23:59 | |
"and individually members one of another. | 24:03 | |
"Having gifts that differ according to the grace | 24:07 | |
"given to us, let us use them. | 24:10 | |
"If prophecy, in proportion to our faith. | 24:13 | |
"If service, in our serving. | 24:18 | |
"He who teaches, in his teaching. | 24:21 | |
"He who exhorts, in his exhortation. | 24:24 | |
"He who contributes, in liberality. | 24:28 | |
"He who gives aid, with zeal. | 24:32 | |
"He who does acts of mercy, with cheerfulness." | 24:35 | |
Here ends the reading from the epistle lesson. | 24:40 | |
(organ music plays) | 25:00 | |
(choir sings) | 25:40 | |
Will the congregation please stand | 28:28 | |
for the reading of the gospel lesson. | 28:30 | |
The gospel lesson is from Matthew chapter six, | 28:37 | |
verses 24 through 34. | 28:41 | |
"No one can serve two masters. | 28:45 | |
"For either he will hate the one and love the other | 28:48 | |
"or he will be devoted to the one and despise the other. | 28:52 | |
"You cannot serve God and Mammon. | 28:56 | |
"Therefore, I tell you, do not be anxious about | 29:00 | |
"your life, what you shall eat or what you shall drink, | 29:03 | |
"nor about your body, what you shall put on. | 29:07 | |
"Is not life more than food and the body more than clothing? | 29:11 | |
"Look at the birds of the air: | 29:16 | |
"they neither sow nor reap nor gather into barns | 29:18 | |
"and yet your heavenly Father feeds them. | 29:23 | |
"Are you not of more value than they? | 29:26 | |
"And which of you by being anxious | 29:29 | |
"can add one cubit to his span of life? | 29:32 | |
"And why are you anxious about clothing? | 29:36 | |
"Consider the lilies of the field, how they grow; | 29:39 | |
"they neither toil nor spin yet I tell you, | 29:43 | |
"even Solomon in all his glory | 29:47 | |
"was not arrayed like one of these. | 29:49 | |
"But if God so clothes the grass of the field, | 29:53 | |
"which today is alive and tomorrow is thrown into the oven, | 29:56 | |
"will He not much more clothe you, O men of little faith? | 30:01 | |
"Therefore do not be anxious, saying, | 30:05 | |
""What shall we eat?" Or "What shall we drink?" | 30:08 | |
"or "What shall we wear?" | 30:11 | |
"for the Gentiles seek all these things | 30:13 | |
"and your heavenly Father knows that you need them all | 30:16 | |
"but seek first his kingdom and his righteousness | 30:19 | |
"and all these things shall be yours as well. | 30:23 | |
"Therefore do not be anxious about tomorrow, | 30:27 | |
"for tomorrow will be anxious for itself. | 30:30 | |
"Let the day's own trouble be sufficient for the day." | 30:33 | |
Here ends the reading from the gospel lesson. | 30:38 | |
Amen. | 30:40 | |
(organ music plays and congregation sings) | 30:42 | |
It is a great joy to be in this inspiring | 32:04 | |
and uplifting place of worship this morning. | 32:08 | |
I've been made to feel very much at home | 32:12 | |
since I have been here. | 32:14 | |
The acting minister to the university | 32:18 | |
is a graduate of Garrett-Evangelical Theological Seminary | 32:21 | |
and we like to think in our modesty | 32:25 | |
that she's somewhat of a missionary in these parts | 32:27 | |
and so I was made to feel at home when I saw her. | 32:31 | |
I'm pleased to be able to give a warm hello | 32:36 | |
from Garrett-Evangelical Theological Seminary | 32:38 | |
located on the campus of Northwestern University | 32:41 | |
in Evanston, Illinois. | 32:44 | |
It's good to be with this congregation | 32:47 | |
and see friends including Dr. Dennis Campbell, | 32:49 | |
the Dean of the Divinity School here and others | 32:52 | |
and of course to have an infrequent family reunion | 32:55 | |
thrown in, is a great joy among it all. | 32:58 | |
It's good to be here. | 33:02 | |
It's in fashion these days to fall into | 33:07 | |
what have come to be known as identity crises. | 33:09 | |
I suppose it goes with fast changing times. | 33:13 | |
To come into those epochs of one's life | 33:18 | |
in which one can do very little to define oneself. | 33:21 | |
One finds it very difficult to say what it is | 33:26 | |
that is distinctive about me. | 33:29 | |
What it is that causes me to stand out from the crowd. | 33:30 | |
I heard once of a man who was suffering from amnesia | 33:36 | |
who stood up before a large gathering | 33:41 | |
in which he thought someone might be able | 33:43 | |
to straighten him out | 33:44 | |
and he said to them, "Can anyone tell me who I am?" | 33:47 | |
Can you feel the powerlessness of that? | 33:52 | |
To be dependent upon someone else to define you | 33:56 | |
is surely the most powerless condition | 34:00 | |
in which one could ever descend. | 34:03 | |
Now there's more evidence than some of us would like | 34:07 | |
to suggest that this is a malady | 34:09 | |
into which the church is falling just now. | 34:12 | |
The lay people of the church addressing | 34:17 | |
the general conference of the United Methodist Church | 34:19 | |
nearly four years ago said to that body of persons | 34:21 | |
gathered together from across the country, | 34:25 | |
we have somehow lost our ability | 34:28 | |
to say who we are to the world. | 34:31 | |
Are we, they said, so far removed from | 34:34 | |
the sufferings of the world that we can not relate to the | 34:36 | |
world or more likely, | 34:39 | |
are we so much part of the world | 34:43 | |
that we're virtually unidentifiable from the world? | 34:45 | |
Identity crises, to be sure. | 34:49 | |
If we need any help in this direction | 34:52 | |
we are reminded by various polling organizations | 34:54 | |
who poll about public opinion among United Methodists | 34:57 | |
and about United Methodists. | 35:00 | |
Their conclusion is that people feel | 35:03 | |
neither particularly strong in a positive sense | 35:05 | |
toward United Methodists nor particularly negative. | 35:08 | |
Somehow United Methodists are kind of a bland blob | 35:12 | |
in the public imagination. | 35:15 | |
It reminds me of the person who quipped | 35:18 | |
obviously in some part of an unidentifiable mood, | 35:21 | |
he said, "Some people are in favor of apathy, | 35:23 | |
"some people are against it, me, I really just don't care." | 35:26 | |
It's hard to get more indifferent than that. | 35:31 | |
Or the words of Abraham Lincoln reviewing a book | 35:34 | |
that he obviously cared little for when he said, | 35:37 | |
"Those who like this sort of thing will | 35:39 | |
"find this the sort of thing they like." | 35:42 | |
(congregation laughs) | 35:44 | |
Is the church any more than that? | 35:46 | |
Have we any identity? | 35:49 | |
One gets the feeling in reading the pages | 35:52 | |
of the New Testament without canonizing | 35:54 | |
all the people who resided in that church | 35:57 | |
that there was a time in which to swear loyalty | 35:59 | |
to Jesus Christ was automatically to stand out | 36:03 | |
from the crowd. | 36:07 | |
One did not need to struggle long, | 36:09 | |
not because one was more pious in those days | 36:11 | |
than we are today, perhaps, | 36:13 | |
but because simply it was going against the current | 36:16 | |
to swear one's loyalty to Jesus Christ. | 36:19 | |
And we have evidence from the letters that were written | 36:22 | |
particularly by the apostle Paul to those early Christians | 36:25 | |
scattered around the Mediterranean world, | 36:29 | |
faltering though they were. | 36:31 | |
We have evidence that... | 36:33 | |
(speech cannot be heard as mic is adjusted) | 36:34 | |
that was read, for example, to the Christians in Rome. | 36:44 | |
Paul organizes this letter almost as a grand symphony. | 36:49 | |
He begins talking about the natural bent of humankind | 36:53 | |
to descend into self-preoccupation, | 36:58 | |
to fall away from God, indeed to want to be our own gods, | 37:03 | |
to resist the notion that there is a creator above us, | 37:06 | |
who alone owns our ultimate loyalty. | 37:10 | |
There is this downward, descending, chaotic trend | 37:13 | |
and then a second theme comes into the letter. | 37:19 | |
He says it is possible, on the other hand | 37:23 | |
to live the life of a spirit, which is a soaring, | 37:26 | |
harmonious, melodic line. | 37:29 | |
And he says the distinctive time in all of history, | 37:33 | |
the crossing point, the hinge of history | 37:35 | |
is there on a cross where one was crucified, | 37:38 | |
and was raised again from the dead | 37:41 | |
and therefore there is now a power unleashed | 37:43 | |
in the world which makes it possible | 37:45 | |
to live in a different way than we've ever lived before. | 37:47 | |
And so there is a great, soaring, harmonious chorus | 37:50 | |
and finally it leads to that chorus in chapter eight | 37:54 | |
where he recites the various things which might | 37:57 | |
threaten us and disturb us and make us vulnerable. | 38:00 | |
He says, "What shall we say? | 38:03 | |
"Shall any of these things have any power | 38:05 | |
"to separate us from God? | 38:07 | |
"No, I am persuaded that neither life nor death..." | 38:09 | |
and he recites the whole list, | 38:12 | |
"None of these is capable of separating us | 38:13 | |
"from the love of God in Christ Jesus our Lord." | 38:15 | |
And then he brings this symphonic letter to a great finale, | 38:19 | |
in chapter 12 that was read, | 38:24 | |
"I appeal to you therefore, brothers and sisters | 38:27 | |
"by the mercies of God to present your bodies | 38:29 | |
"as a living sacrifice, holy, acceptable before God, | 38:32 | |
"which is your spiritual worship. | 38:35 | |
"Do not be conformed to this world | 38:39 | |
"but be transformed by the renewal of your mind | 38:42 | |
"so that you may prove in practice | 38:46 | |
"what is the will of God, what is good | 38:48 | |
"and acceptable and perfect." | 38:51 | |
I wonder if this is a word for us today. | 38:55 | |
I wonder if we can hear this word, | 38:58 | |
caught as we are in the midst of identity crises. | 39:00 | |
When Paul said, "Do not be conformed to this world," | 39:05 | |
he was clearly talking about more than | 39:09 | |
simply a piece of real estate. | 39:12 | |
Obviously we don't have much choice about | 39:14 | |
the epoch in which we live. | 39:16 | |
He was thinking rather about that whole body | 39:19 | |
of predispositions we bring to our lives. | 39:21 | |
The whole array of our values, | 39:25 | |
the hopes that we harbor for the future, | 39:27 | |
our attitudes about our life. | 39:30 | |
That is our world, that is our epoch, | 39:32 | |
that is the eon in which we live. | 39:35 | |
Paul says, "Do not allow yourselves to take the shape | 39:36 | |
"or to be squeezed into the mold of this world," | 39:39 | |
as one translation has it, | 39:42 | |
"but let your minds be transformed, | 39:45 | |
"let your minds be renewed." | 39:47 | |
The world does have a way. | 39:51 | |
The world does have a way of causing us | 39:53 | |
to take on ourselves protective coloration, does it not? | 39:56 | |
That is, we have a way of labeling people. | 40:01 | |
I have a friend who bristles whenever | 40:03 | |
he is in a certain discount department store | 40:05 | |
and is addressed over the loudspeaker as a K-Mart shopper. | 40:07 | |
He says I'm not a K-Mart shopper, | 40:12 | |
I'm a child of God who happens to be in a store | 40:14 | |
picking up some needed articles. | 40:16 | |
My definition of myself is not that of a K-Mart shopper. | 40:18 | |
But perhaps it's more serious when we think | 40:23 | |
not merely of where we are or where we shop, | 40:25 | |
but of where our head is, as some used to say | 40:29 | |
in a certain youth generation, | 40:32 | |
where our head is, that is, what are those | 40:33 | |
prevailing predispositions that we bring into life? | 40:36 | |
What are those values that escort us through life? | 40:40 | |
What are those great visions and those | 40:43 | |
imaginative settings of life that steer our lives through? | 40:45 | |
On that, that is a far more serious matter. | 40:49 | |
So maybe remember that after the end of Second World War, | 40:53 | |
Norman Cousins wrote a book relating to | 40:57 | |
the detonation of atomic bombs. | 41:00 | |
He entitled his book Modern Man Is Obsolete; | 41:03 | |
were he writing it today he would use | 41:06 | |
more inclusive language, | 41:08 | |
but the burden of the book was that now | 41:10 | |
with the advent of this disastrously | 41:12 | |
catastrophic new means of working devastation | 41:14 | |
upon one another, "In light of that," he said, | 41:19 | |
"the old sets of assumptions we brought about the world | 41:22 | |
"the old mindsets, the old values, | 41:25 | |
"are no longer capable of ushering us through life at all. | 41:28 | |
"Modern humanity is obsolete. | 41:33 | |
"That is, either we will be converted | 41:35 | |
"in our way of looking at the world | 41:37 | |
"or we are incapable of struggling | 41:39 | |
"with this new world which is now, without invitation, | 41:41 | |
"escorted into our being." | 41:43 | |
Surely something like this is what Paul had in mind. | 41:47 | |
Since this whole disastrous, descending, chaotic | 41:52 | |
trend toward being our own gods has now | 41:56 | |
been interrupted by the eruption of a new force in life, | 41:59 | |
Paul says to live in conformity | 42:03 | |
to the old world is obsolete. | 42:06 | |
You have now the capacity of being transformed, | 42:10 | |
undergo a metamorphosis is literally what he says. | 42:13 | |
You have the capacity to be transformed | 42:17 | |
by the renewal of your mind, in other words, | 42:19 | |
there is a new set of first principles | 42:21 | |
which you can adopt as your way of living into the world. | 42:23 | |
Do not therefore be conformed to this world. | 42:27 | |
I wonder if we can hear that as a word of hope for our day. | 42:31 | |
I'd like to stand before that injunction this morning; | 42:36 | |
not so much as an exhortation or another | 42:40 | |
must-do to be pinned on to life | 42:43 | |
but as a glorious permission, | 42:47 | |
a glorious authorization from this apostle | 42:51 | |
of the Christian Church, | 42:53 | |
saying it is possible for you to live in | 42:55 | |
a different way now than you lived before. | 42:57 | |
That the same power which raised again from the dead | 43:00 | |
Jesus Christ our Lord, this power | 43:02 | |
is unleashed in the world and you are authorized | 43:04 | |
to live under the power of that force. | 43:10 | |
I want to suggest three implications | 43:14 | |
or consequences which flows from it. | 43:16 | |
It upsets a world, it unites a life | 43:19 | |
and it redeems history. | 43:26 | |
First this exhortation to be transformed | 43:29 | |
does, in fact, upset the world. | 43:32 | |
There is something imperious about the world. | 43:34 | |
There is something about every generation | 43:37 | |
that leads us to think that it is the last word. | 43:39 | |
We moderns have grown accustomed to thinking | 43:42 | |
of every age is relative except our own, | 43:44 | |
and we tend to make modernity the measure of all things. | 43:49 | |
And Paul says do not let this world, this age, | 43:54 | |
cramp you into its own mold, | 43:58 | |
but rather let yourself be renewed by a new world | 44:00 | |
that is impinging upon the present world. | 44:04 | |
It was the educator Paulo Freire who says | 44:08 | |
that education, if it is really education, | 44:10 | |
treats us not merely to accept the world as it is | 44:12 | |
but to look critically at the world | 44:15 | |
and ask of it questions, why must it be this way | 44:16 | |
and not another way? | 44:20 | |
This is what Paul was getting at, wasn't it? | 44:22 | |
Why must it be this way and not another way? | 44:25 | |
But every epoch of the world | 44:29 | |
will claim for itself ultimate authority, | 44:33 | |
not merely next to ultimate authority | 44:35 | |
but ultimate authority. | 44:37 | |
Nikos Kazantzakis in his novel | 44:39 | |
The Last Temptation of Christ, | 44:42 | |
has a scene which is set in Nazareth. | 44:45 | |
There he has a zealot who has profaned | 44:48 | |
the symbols of empire. | 44:54 | |
He has taken down the golden imperial eagles | 44:56 | |
and taken them out into the wilderness with him | 44:59 | |
and there this zealot has tried to get | 45:02 | |
a whole force of persons who will rise up | 45:04 | |
against the power of the colonizers, Rome. | 45:06 | |
And when Rufus, the centurion of Rome, | 45:12 | |
hears about it he summons all the Nazareth | 45:14 | |
community together | 45:17 | |
and wanting to get them upset at one of their own, | 45:20 | |
who has dared to profane the symbols of Rome, | 45:23 | |
he tells them what the crime is. | 45:26 | |
This zealot has torn down the golden eagles of Rome. | 45:28 | |
What punishment shall we give him? | 45:32 | |
And there was in that crowd in the city square | 45:36 | |
a gnarled old rabbi, who longed for the freedom of Israel, | 45:38 | |
and he said half to himself and half out loud, | 45:43 | |
"The royal crown." | 45:46 | |
and the centurion looked at him again and said, | 45:50 | |
"What did you say?" | 45:51 | |
and now the rabbi's blood raced within him | 45:53 | |
and the adrenaline gave him the force to say it, | 45:55 | |
"The royal crown! The royal crown!" | 45:57 | |
and then the rabbi looked straight in the eyes | 46:03 | |
of Rufus the centurion and he said, | 46:05 | |
"You have pronounced sentence and so have I. | 46:08 | |
"There remains one yet more to pronounce the sentence." | 46:12 | |
and Rufus says, oh, "You mean the emperor?" | 46:17 | |
"No," said the rabbi, "God." | 46:20 | |
and Rufus the centurion broke out into laughter. | 46:24 | |
He said, "I am the voice of the Emperor in Nazareth. | 46:27 | |
"The Emperor is the voice of God in the world. | 46:31 | |
"God, the Emperor and Rufus have pronounced judgment." | 46:34 | |
and so it seems every epoch will claim for itself | 46:39 | |
the prerogatives of God. | 46:43 | |
Paul says do not be conformed to this world, | 46:45 | |
it upsets the world to be transformed | 46:48 | |
by the renewal of your mind. | 46:50 | |
I know a person who was ushered into a university | 46:54 | |
psychology department; not this university, I hasten to add. | 46:57 | |
A university psychology department | 47:01 | |
where he was told that he would be | 47:03 | |
the subject of an experiment, | 47:04 | |
and he went into this room with 11 | 47:06 | |
other people in the room and he was told | 47:08 | |
that he was simply to tell out loud | 47:11 | |
how many sounds of the buzzer he heard. | 47:13 | |
Well, they sounded, he counted very carefully, | 47:17 | |
he said this is a piece of cake | 47:20 | |
for a university type like myself. | 47:21 | |
He counted very carefully and he counted 18 sounds. | 47:24 | |
And so they asked person number one, how many did you hear? | 47:28 | |
Person said 12. | 47:30 | |
Asked person number two, how many did you hear? | 47:34 | |
I heard 12. | 47:36 | |
And on it went through the first 11 people, | 47:38 | |
each one of them claiming, despite the evidence | 47:40 | |
to the contrary that they'd heard 12 sounds. | 47:44 | |
He said to himself, I must have forgotten | 47:46 | |
the rules of the game and so when it came to him, | 47:48 | |
he said, "I heard 12." | 47:51 | |
Round number two, they sounded six sounds of the buzzer. | 47:54 | |
They asked person number one, how many did you hear? | 47:58 | |
I heard 10. | 48:00 | |
What kind of a crazy world is this? | 48:02 | |
Person number two, 10. | 48:04 | |
And on it went until it got to him | 48:06 | |
and you guessed it, he said he heard 10 also. | 48:07 | |
And by round four, will you believe it? | 48:11 | |
He even quit counting. | 48:13 | |
He said these dummies give it all away, | 48:16 | |
they announce the right answer before they even get to me. | 48:17 | |
And so he sided nicely with the rest | 48:21 | |
of those 11 witnesses who heard when it came to him. | 48:24 | |
You probably have already guessed | 48:29 | |
what he should have known at the outset. | 48:30 | |
There were not 12 subjects in the room, | 48:33 | |
there was only one subject in the room. | 48:37 | |
The rest were in on the experiment. | 48:39 | |
And their instructions were... | 48:42 |
- | Name the most extravagant answers they could think of | 0:03 |
to see what it would take to get him to differ | 0:05 | |
from the first 11 people who reported on what they heard, | 0:08 | |
and he never differed in the slightest. | 0:11 | |
Do not let the world squeeze you into its own mold. | 0:13 | |
We come into a place of worship having had the world | 0:19 | |
shout into our ears incessantly, | 0:22 | |
not only what are the right answers in life, | 0:25 | |
but rather what are the questions | 0:27 | |
we ought to be delivering on, | 0:28 | |
deliberating on I should say, in the first place. | 0:29 | |
That's even a more critical question. | 0:33 | |
We come to this place of worship | 0:36 | |
not knowing who we are in our own identity crisis | 0:39 | |
because we've been called so many things | 0:42 | |
during the course of the week, and this is one place | 0:44 | |
where we know who we are and whether our reputation | 0:46 | |
is loftier than our deserving or lower than our deserving. | 0:50 | |
When we come here we know we are creatures of God | 0:54 | |
and that we live by grace alone, | 0:57 | |
and we are restored to our true being. | 0:59 | |
Do not let your lives be molded | 1:02 | |
into the mold of this generation, | 1:05 | |
but let them be transformed. | 1:07 | |
What we need in education is not merely more facts | 1:10 | |
and techniques, important as they are, | 1:13 | |
but facts and techniques wrapped up | 1:16 | |
into a selfish person are not only not redeeming | 1:18 | |
for the world, they are downright lethal for the world. | 1:21 | |
The greatest obstacle of the world we agree, | 1:25 | |
the great obstacle for the world | 1:28 | |
are not natural circumstances, | 1:29 | |
formidable though they are at times. | 1:32 | |
The most demanding obstacle of the world | 1:35 | |
is our own mentality gone awry, gone mad. | 1:36 | |
We suffer from the works of our own hands. | 1:40 | |
It is a renewal of our mind from the very first principles | 1:43 | |
which is most essential to the whole educational enterprise, | 1:46 | |
to say nothing of life itself. | 1:49 | |
Do not be conformed to this world, | 1:52 | |
but be transformed by the renewal of your mind. | 1:54 | |
It upsets the world to heed this exhortation. | 1:57 | |
Consider also that it has a way | 2:02 | |
of uniting life, pulling it together. | 2:04 | |
Paul says present your bodies as a living sacrifice | 2:09 | |
which is your spiritual worship. | 2:13 | |
In other words, the realm of the service of God | 2:15 | |
is sticking out of the narrow realm of the cultists, | 2:17 | |
important as that is. | 2:21 | |
It is the whole arena of one's life | 2:23 | |
that is the arena in which you worship God. | 2:25 | |
It is all of life and not a part thereof. | 2:29 | |
Not a segment and portion thereof | 2:32 | |
that constitutes one's rightful | 2:34 | |
and appropriate worship of God. | 2:36 | |
I have a friend who was locked in the midst of a debate | 2:40 | |
and was asked about a magazine | 2:43 | |
that he obviously cared little for. | 2:44 | |
They said to the person, have you read | 2:47 | |
the last issue of Magazine X? | 2:50 | |
And he quipped back, I certainly hope so. | 2:52 | |
I sometimes have the same sentiment | 2:55 | |
when I hear of reactions to debates, | 2:58 | |
whether a Christian faith is spiritual or social, | 3:01 | |
whether it is individual or communal, | 3:05 | |
whether we should be involved | 3:08 | |
in evangelization or in prophecy. | 3:09 | |
I think there's as much substance of those debates | 3:12 | |
as there is a debate of whether one needs | 3:15 | |
a right leg or a left leg in running a marathon. | 3:17 | |
There's not much to be said for the efficiency in either. | 3:20 | |
It is a uniting force. | 3:24 | |
Paul doesn't say that one tenth of your life | 3:25 | |
is to be the worship of God. | 3:27 | |
He says present your bodies as a living sacrifice. | 3:29 | |
Last summer, my wife and I had a chance | 3:33 | |
on successive Sunday mornings to be first | 3:35 | |
in the ruins of the Forum of Rome, | 3:38 | |
where this letter was addressed. | 3:40 | |
And the next Sunday, in the city square of ancient Corinth, | 3:42 | |
among the ruins there, the likely place | 3:45 | |
where Paul lived when he wrote this letter to the Romans. | 3:48 | |
They didn't want for altars to the divinities | 3:52 | |
of the day then. | 3:54 | |
In fact, in the central square of Corinth, | 3:55 | |
you can see at least the ruins | 3:57 | |
of at least eight altars plus the central figure | 3:58 | |
of the Goddess Athena, after whom | 4:01 | |
the city of Athens was named. | 4:04 | |
He knew something about offering sacrifices, | 4:06 | |
for they were, smoke was ascending all the day long | 4:08 | |
from the sacrificial places of his day, | 4:11 | |
but he said present your bodies as a living sacrifice. | 4:14 | |
It is all of life that is to be united. | 4:18 | |
All of life is to be held together. | 4:21 | |
A pastor in Holland during the Second World War | 4:24 | |
sympathized with the Jews, and for his efforts, | 4:27 | |
he and his wife were rounded up | 4:30 | |
with some Jews and with Jewish sympathizers. | 4:32 | |
Hearing that terrible, fearful knock | 4:37 | |
on the door in the middle of the night, | 4:39 | |
they were rounded up into cattle cars, | 4:40 | |
taken through the cold darkness | 4:43 | |
in the painful agony of knowing | 4:45 | |
they would be separated from their families | 4:47 | |
who were with them, simply incarcerated | 4:49 | |
and then done to death by the Nazi concentration camps. | 4:52 | |
After what seemed to be an interminable evening, | 4:56 | |
the doors were finally opened, | 5:00 | |
and the train shuttered to a halt, | 5:03 | |
and they walked out into the midst of sunshine, | 5:06 | |
and what they saw were not bayonets and barbed wire, | 5:09 | |
but the embraces, not of their captors, | 5:12 | |
but of their liberators, and they, without knowing | 5:15 | |
what has happened, were suddenly the benefactors | 5:19 | |
of some courageous soul during the midst of that night, | 5:21 | |
during one of their hour long waitings on some sighting | 5:24 | |
had tripped the switch and had sent this whole train | 5:27 | |
of victims into free Switzerland, | 5:31 | |
rather than the concentration camps. | 5:34 | |
Said the pastor, what do you do with a gift such as that? | 5:36 | |
What do you do when your life, which had suddenly been going | 5:41 | |
in one direction, is suddenly now turned | 5:45 | |
in another direction, what do you do | 5:47 | |
with a gift such as that? | 5:48 | |
Is there anything less demanding and less fulfilling | 5:51 | |
that is promised in Christian faith than that? | 5:54 | |
Just as our lives were headed in one direction, | 5:57 | |
says Paul, now there is a new possibility. | 6:00 | |
Therefore, I appeal to you by the mercies of God, | 6:02 | |
present your bodies as a living sacrifice. | 6:05 | |
It unites all of life. | 6:10 | |
Finally this exhortation not only upsets a world | 6:14 | |
and unites life, but it redeems a world. | 6:18 | |
I must hasten to add, though it's sound to the contrary | 6:22 | |
to be sure, that it is only by being different | 6:25 | |
from the world, only by having identity | 6:29 | |
which is different from the world | 6:31 | |
that we can really be for the world at all. | 6:32 | |
Sometimes Christians have sounded as if to love Heaven | 6:36 | |
means that one must scorn Earth. | 6:40 | |
I don't think that's the case at all. | 6:42 | |
When I go to a physician, I want that physician | 6:44 | |
to be a different from me as possible. | 6:46 | |
That is, I want that physician to know more than I know | 6:47 | |
about the workings of the body | 6:50 | |
and what makes for health, and that physician | 6:52 | |
can only be for me if he or she is different from me. | 6:54 | |
We will not save the world as a church. | 6:57 | |
We will not save the world as individuals. | 7:01 | |
If we participate, only if we wallow | 7:03 | |
in its lack of identity. | 7:05 | |
If we have no identity save the protective colorization | 7:07 | |
that is given to us by the rest of our society. | 7:12 | |
We can become the redeemers of history | 7:15 | |
only if we have that emblem stamp upon us | 7:17 | |
through discipleship to Jesus Christ | 7:20 | |
that gives us a transcendent reverence. | 7:23 | |
Some reverence that goes beyond the present world | 7:26 | |
that so longs to stamp its stamp upon us, | 7:29 | |
that gives us the capacity to be renewed | 7:32 | |
in the very first principles of our mind. | 7:34 | |
It restores; it redeems. | 7:38 | |
Someone here is struggling between identities. | 7:42 | |
Someone here is being conscripted | 7:46 | |
into the colorization of the world around him or her. | 7:48 | |
Let this word sound to you a new possibility. | 7:53 | |
That you can upset a world. | 7:57 | |
That you can unite your life, and that you can | 8:01 | |
be a part of the redeemers of the race | 8:04 | |
rather than the destroyers of the human race. | 8:06 | |
Howard Thurman, the late Howard Thurman | 8:10 | |
was deemed the chapel of Boston University, a mystic poet, | 8:13 | |
pasture, preacher, author of more than 20 books. | 8:17 | |
His last book was an autobiography called | 8:21 | |
With Head and Heart. | 8:24 | |
He told in that autobiography how the church | 8:26 | |
was the one place where the slave civilization | 8:28 | |
held itself together despite all the pressure | 8:31 | |
from the outside world to define | 8:34 | |
themselves in a different way. | 8:35 | |
It was the church, he said, that gave us | 8:37 | |
our identity to stand out from that world. | 8:38 | |
To cry out in the name of God and humanity | 8:41 | |
that they were children of God. | 8:43 | |
And he tells how his slave grandmother | 8:46 | |
used to speak to them about what the preacher | 8:48 | |
said to them on Sunday morning. | 8:50 | |
She said the preacher never talked | 8:52 | |
to his slave congregation without going by calvary, | 8:54 | |
talking about the cross, how one was unjustly abandoned, | 8:57 | |
abused, forsaken, and done to death, | 9:02 | |
and she says whenever he got to that point | 9:06 | |
in the story, going by calvary she put it, | 9:08 | |
he would take off his glasses and look | 9:11 | |
into the eyes of his slave congregation, | 9:13 | |
and would say to them despite all the evidence around them, | 9:16 | |
you are not niggers. | 9:20 | |
You are not slaves. | 9:22 | |
You're God's children, and said Dean Thurman, | 9:24 | |
when she got to that part of the story, | 9:27 | |
her back would stiffen, and she sucked in the air, | 9:30 | |
and our spirits were renewed, | 9:36 | |
and so will ours as well. | 9:40 | |
(organ music plays) | 9:51 | |
(choir sings along with organ music) | 10:35 | |
- | As the people of God, let us affirm what we believe. | 14:23 |
We believe in God, who has created and is creating, | 14:28 | |
who has come in the truly human Jesus | 14:33 | |
to reconcile and make new, who works | 14:37 | |
in us and others by the spirit. | 14:40 | |
We trust God, who calls us to be the church, | 14:44 | |
to celebrate life and its fullness, | 14:48 | |
to love and serve others, to seek justice and resist evil, | 14:51 | |
to proclaim Jesus, crucified and risen, | 14:57 | |
our judge and our hope in life, in death, | 15:01 | |
in life beyond death, God is with us. | 15:06 | |
We are not alone. | 15:10 | |
Thanks be to God. | 15:12 | |
The Lord be with you. | 15:15 | |
Let us pray. | 15:19 | |
In this holy season of light and dark, | 15:33 | |
in peace, let us come and pray to the Lord our God, | 15:37 | |
for the world in need of reconciliation and peace | 15:43 | |
that a spirit of hope may grow | 15:48 | |
among nations and peoples, we pray to you, O God, | 15:50 | |
for the Church of Jesus Christ, | 15:56 | |
that it may be filled with truth and love | 15:59 | |
and may be eager to serve as Christ's ambassadors. | 16:03 | |
We pray to you, O Lord, for the mission of the church | 16:07 | |
that in faithful witness it may preach the Gospel | 16:13 | |
to the very ends of the Earth, we pray to you, O Lord, | 16:17 | |
for those who do not yet believe, | 16:24 | |
and for those who have lost their faith, | 16:27 | |
that they may receive the light of the Gospel, | 16:31 | |
we pray to you, O Lord, our God. | 16:34 | |
For the poor, the persecuted, the sick | 16:39 | |
and all who suffer, for refugees, prisoners | 16:43 | |
and all who are in danger, that they | 16:47 | |
may be relieved and protected, we pray to you, O Lord. | 16:50 | |
For all those who have been in our hearts | 16:56 | |
and in our private prayers, for our families, | 17:00 | |
friends, and neighbors, that they may live | 17:04 | |
in joy, peace, and health, we pray to you, O Lord. | 17:07 | |
For our very selves, for the forgiveness of sins, | 17:14 | |
and for the grace of your holy spirit | 17:19 | |
to amend and redeem our lives, we pray to you, O Lord. | 17:22 | |
We thank you, O Lord our God, for all the blessings | 17:29 | |
of this life, and we will exalt you, O Lord our God, | 17:33 | |
and praise your name forever and ever, | 17:38 | |
through Jesus Christ our Lord, | 17:41 | |
who taught us to pray, saying our father, | 17:44 | |
who art in heaven, hallowed be thy Name, | 17:49 | |
thy kingdom come, thy will be done, | 17:53 | |
on earth as it is in heaven. | 17:56 | |
Give us this day our daily bread. | 17:58 | |
And forgive us our trespasses, as we forgive those | 18:01 | |
who trespass against us. | 18:05 | |
And lead us not into temptation, but deliver us from evil. | 18:07 | |
For thine is the kingdom, and the power, | 18:12 | |
and the glory, forever, amen. | 18:15 | |
(organ music plays) | 18:28 | |
(choir sings) | 21:45 | |
Thine, O God, is the greatness and the power | 28:11 | |
and the glory, the victory, and the majesty | 28:14 | |
for all that is in the Heavens and in the Earth is thine. | 28:18 | |
Thine is the kingdom, O God, and thou art exalted | 28:22 | |
as creator above all, amen. | 28:27 | |
(organ music plays) | 28:34 | |
(choir sings along with organ music) | 29:08 | |
- | The piece of God which passes all understanding | 32:03 |
rest and mind in your hearts in the knowledge | 32:08 | |
and love of God, and of his son Jesus Christ our Lord, | 32:12 | |
and the blessings of God Almighty, | 32:17 | |
creator, redeemer, sustainer be among you | 32:21 | |
and remain with you always. | 32:25 | |
(choir sings) | 32:31 | |
(organ music plays) | 32:55 |
Item Info
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