James T. Cleland - "Let Us Worship God" (March 13, 1966)

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	(choir vocalizing)	0:03
	(bright organ music)	0:27
	(choir vocalizing)	0:55
-	Dearly beloved brethren, the scriptures move with us	3:26
	in sundry places to acknowledge and confess	3:30
	our manifold sins and wickedness.	3:35
	And we should not dissemble nor cloak them	3:38
	before the face of almighty God, our heavenly Father,	3:41
	but confess them with an humble, lowly,	3:46
	penitent, and obedient heart,	3:50
	to the end that we may obtain forgiveness of the sin	3:53
	by His infinite goodness and mercy.	3:57
	And now let us humbly confess our sins to almighty God,	4:01
	Almighty and most merciful God, our heavenly Father,	4:06
	we confess that we have grievously send against Thee	4:11
	in thought, in word and in deed.	4:16
	We have come short of Thy glory,	4:19
	we have broken the unity Thy holy church,	4:22
	and we have turned every one of us	4:26
	aside from the way of light,	4:28
	yet do Thou most merciful Father,	4:31
	hear on us when we call upon Thee with penitent hearts,	4:34
	pardon our sins, and grant us Thy peace,	4:39
	confirm us in all goodness	4:43
	that we may serve Thee with a quiet mind	4:46
	and bring us to the life everlasting	4:49
	through Jesus Christ our Lord.	4:52
	Amen.	4:55
	Hear what comfortable words our savior Christ	4:57
	said unto all who truly turned to him:	5:00
	"Come unto me, all ye that travel and are heavy laden,	5:04
	and I will refresh you."	5:09
	So God loved the world that He gave His only begotten Son	5:11
	to the end, that all that believe in him should not perish,	5:16
	but have everlasting life.	5:19
	Hear also what's St. Paul said:	5:23
	"This is a true saying and worthy of all men to be received	5:26
	that Christ Jesus came into the world to save sinners."	5:30
	Hear also what's St. John said:	5:35
	"If any man sin, we have an advocate with the Father,	5:38
	Jesus Christ the righteous,	5:42
	and he is the propitiation for our sins."	5:45
	And now we are bold to say,	5:50
	Our Father, Who art in heaven, hallowed be Thy name;	5:53
	Thy kingdom come; Thy will be done	5:58
	on earth as it is in heaven.	6:02
	Give us this day our daily bread;	6:05
	and forgive us our trespasses	6:08
	as we forgive those who trespass against us;	6:10
	and lead us not into temptation, but deliver us from evil.	6:14
	For Thine is the kingdom and the power and the glory	6:19
	forever and ever.	6:24
	Amen.	6:25
	(gentle organ music)	6:29
	(choir vocalizing)	7:04
-	The scripture reading for today comes from Isaiah,	11:06
	the Old Testament, 6:1-8.	11:10
	In the year that King Uzziah died	11:17
	I saw the Lord sitting upon a throne, high and lifted up;	11:20
	and His train filled the temple.	11:25
	Above Him stood the seraphim.	11:28
	Each had six wings: with two he covered his face,	11:30
	and with two he covered his feet, and with two he flew.	11:34
	And one called to another and said:	11:38
	"Holy, holy, holy is the Lord of hosts;	11:41
	the whole earth is full of his glory!"	11:45
	And the foundations of the thresholds	11:48
	shook at the voice of him who called,	11:50
	and the house was filled with smoke.	11:52
	And I said: "Woe is me!	11:54
	For I am lost; for I am a man of unclean lips,	11:57
	and I dwell in the midst of a people of unclean lips;	12:00
	for my eyes have seen the King, the Lord of hosts!"	12:04
	Then flew one of the seraphim to me,	12:09
	having in his hand a burning coal	12:11
	which he had taken with tongs from the altar.	12:13
	And he touched my mouth and said:	12:16
	"Behold, this has touched your lips;	12:18
	your guilt is taken away, and your sin is forgiven."	12:21
	And I heard the voice of the Lord saying,	12:25
	"Whom shall I send, and who will go for us?"	12:28
	And I said, "Here I am! Send me."	12:31
	The reading from the New Testament	12:37
	comes from Paul's letter to the Colossians 3:12-17.	12:39
	Put on then, as God's chosen ones, holy and beloved,	12:51
	compassion, kindness, lowliness, meekness, and patience,	12:54
	forbearing one another,	13:01
	and if one has a complaint against another,	13:03
	forgiving each other;	13:05
	as the Lord has forgiven you, so you also must forgive.	13:06
	And above all these put on love,	13:11
	which binds everything together in perfect harmony.	13:14
	And let the peace of Christ rule in your hearts,	13:18
	to which indeed you were called in the one body.	13:21
	And be thankful.	13:24
	Let the word of Christ dwell in you richly,	13:26
	as you teach and admonish one another in all wisdom,	13:30
	and as you sing psalms and hymns and spiritual songs	13:33
	with thankfulness in your hearts to God.	13:37
	And whatever you do, in word or deed,	13:40
	do everything in the name of the Lord Jesus,	13:43
	giving thanks to God the Father through him.	13:46
	Amen.	13:50
	(bright organ music)	13:53
	(choir singing)	14:22
-	The Lord be with you.	17:02
-	And with your spirit.	17:04
-	Let us pray.	17:06
	O Lord, the giver of every good and perfect gift,	17:08
	we give Thee unfeigned thanks for all Thy mercies,	17:13
	for our being, our reason	17:18
	and all other endowments and faculties of soul and body,	17:22
	for our health, friends, food, raiment,	17:27
	and all the other comforts and conveniences of life.	17:32
	Above all, we adore Thy mercy	17:37
	in sending Thy only Son into the world,	17:39
	to redeem us from sin and eternal death,	17:43
	and in giving us the knowledge	17:47
	and sense of our duty towards Thee.	17:49
	We bless Thee for thy patience with us,	17:52
	notwithstanding our many and great provocations;	17:56
	for all the directions, assistances,	18:00
	and comforts of Thy Holy Spirit;	18:03
	for thy continual care watchful providence over us	18:07
	through the whole course of our lives,	18:11
	beseeching Thee to continue these these blessings to us;	18:14
	and to give us grace to show our thankfulness	18:18
	in a sincere obedience to Thy laws.	18:22
	O God, at whose Word man go forth to his work	18:26
	and to his labor until the evening,	18:30
	be merciful to all whose duties are difficult or burdensome	18:33
	and comfort them concerning their toil.	18:38
	Shield from bodily accident and harm	18:42
	the workmen at their work.	18:44
	Protect the efforts of sober and honest industry,	18:47
	and suffer not the hire of the laborers	18:52
	to be kept back by fraud.	18:54
	Incline the heart of employers and of those whom they employ	18:57
	to mutual forbearance, fairness, and good-will.	19:02
	Give the spirit of governance and of a sound mind	19:08
	to all in places of authority,	19:12
	especially Thy servants, the President of the United States	19:15
	and the governor of this State.	19:19
	Bless all those who labor in works of mercy,	19:22
	in our schools of good learning.	19:26
	Care for all aged persons, and all little children,	19:30
	the sick and the afflicted,	19:36
	and those who travel by land or by sea or by air.	19:39
	Remember all who by reason of weakness are overtasked,	19:44
	or because of poverty are forgotten.	19:49
	Let the sorrowful sighing of the prisoners,	19:52
	and especially our prisoners of war, come before Thee.	19:55
	Give unto our prayer, O merciful God,	20:00
	for the love of Thy dear Son, our Savior Jesus Christ.	20:03
	Amen.	20:09
	(bright organ music)	20:16
	(choir singing indistinctly)	23:09
	♪ And let your joy (indistinct) ♪	23:13
	♪ Rejoice, rejoice in the Lord, Almighty God ♪	23:16
	♪ Rejoice in the Lord, Almighty God ♪	23:23
	♪ (indistinct) heaven and earth ♪	23:31
	(choir singing indistinctly)	23:34
	♪ Rejoice in the Lord, Almighty God ♪	24:52
	(choir singing indistinctly)	25:00
	(gentle organ music)	25:22
	♪ Praise God, from whom all blessings flow ♪	26:08
	♪ Praise him, all creatures here below ♪	26:16
	♪ Praise him above, ye heav'nly host ♪	26:24
	♪ Praise Father, Son, and Holy Ghost ♪	26:32
	♪ Amen ♪	26:42
-	Pray, all things come of Thee, O Lord,	26:51
	and of Thine own have we given Thee.	26:54
	and of Thine hands, O Lord, we commit ourselves this day.	26:57
	Give to each of us a watchful, humble and diligent spirit	27:01
	that we may seek in all things to know Thy will	27:07
	and whom we know it may perform it perfectly and gladly	27:11
	to the honor and glory of Thy Name,	27:15
	through Jesus Christ our Lord.	27:18
	Amen.	27:21
	(gentle organ music)	27:24
-	Let us pray.	27:55
	Let the words of my mouth and the meditations of our hearts	27:58
	be acceptable in Thy sight,	28:03
	O Lord, our strength and our Redeemer.	28:08
	Amen.	28:13
	Do you who sit in the pew catching the sermons	28:22
	pitched from the pulpit ever wonder what inspired	28:28
	or at least initiated a particular sermon	28:34
	on a given Sunday morning?	28:39
	I can tell you with the exactness what primed the pump	28:43
	for today's homily.	28:48
	Three weeks ago from this pulpit, Dr. Ralph Suchman	28:52
	quoted a description of worship,	28:59
	which has already found its way	29:02
	into more than one anthology,	29:05
	and which was penned by the late William Temple,	29:09
	once Archbishop of Canterbury.	29:13
	Now that recalled to me that I had used the quotation	29:18
	as the first question in the final exam last May	29:24
	in CW40 the church at worship in the Divinity School.	29:30
	So I turned to the examination and found a note on it:	29:37
	"Preach on this in the Duke Chapel some Sunday."	29:42
	That's what primed the old pump.	29:47
	Now there are three assumptions,	29:52
	which are prerequisite on our part for this sermon.	29:54
	First, we are worshiping together during Lent	30:00
	because of our gratitude for the Christian faith.	30:05
	There is a joy to our worship.	30:11
	Second, we are here because we accept at least in part,	30:16
	the Christian faith.	30:22
	There is an obedience in our worship.	30:25
	Third, there is an enthusiasm for the Christian faith,	30:31
	with a consequent desire for a further understanding of it.	30:36
	There is a commitment of the head	30:43
	as well as of the heart in our worship.	30:46
	So what we shall think now of the church at worship,	30:51
	as a community of believers	30:56
	in the light of Archbishop Temple's interpretation.	30:59
	Now, what did he say?	31:05
	Well, what he said it's published on the second page	31:09
	of the announcement.	31:13
	"To worship is to quicken the conscience	31:18
	by the holiness of God,	31:23
	to feed the mind with the truth of God,	31:27
	to purge the imagination by the beauty of God,	31:34
	to open the heart to the love of God,	31:41
	to devote the will to the purpose of God."	31:47
	Now let us look at these five assertions,	31:54
	somewhat varying the order in our exposition.	31:58
	To worship is to quicken the conscience	32:05
	by the holiness of God.	32:09
	Who is God?	32:14
	God is the ultimate cause and end of worship.	32:16
	He is the creator, sustainer and Redeemer of our lives.	32:24
	He is the Pole Star, or the norm,	32:31
	or the yardstick about daily living.	32:37
	Our worship of Him is our voluntary self-committal	32:42
	to that which, to Him who is ultimately worthwhile.	32:48
	And what do we mean by His holiness?	32:58
	He is absolute spiritual perfection.	33:02
	He is awesome model completeness.	33:07
	He is the completely right whole fact in life.	33:13
	He is the wondrous one	33:20
	before the revelation of whose greatness,	33:22
	the angels veil their faces,	33:25
	Moses takes the shoes from off his feet,	33:29
	Peter collapses in reverence,	33:34
	and we bow down in awful wonder.	33:38
	Worship this devotion to that, which is the holy ultimate.	33:43
	What is conscience?	33:52
	It is the inmost thought, which acts as the touchstone,	33:56
	the criterion, by which we test out words and deeds.	34:01
	Conscience is the government	34:07
	of our daily walk and conversation.	34:09
	Thus the first emphasis in worship	34:14
	is to establish our inmost thoughts by focusing upon	34:16
	and acknowledging the spiritual perfection of Him,	34:23
	who is the ultimately worthwhile fact in our lives.	34:29
	The creature recognizes the creator.	34:36
	We who are temporal and temporary recognize Him	34:42
	who is eternal and permanent.	34:48
	We appreciate who God is and defer who we are.	34:53
	Now as a consequence, a valid order of worship	35:02
	opens with an act of adoration.	35:08
	It may be implemented by a call to worship,	35:13
	a prayer invocation, a hymn on an anthem of homage	35:18
	or a combination of these.	35:26
	This morning, we use two of these items,	35:29
	a call to worship sung by the choir,	35:33
	addressed to us as the congregation,	35:38
	and then an ancient hymn of adoration,	35:43
	a paraphrase of the 100 Psalm.	35:47
	Epictetus, a slave from Asia Minor,	35:54
	a founder of the Stoic philosophy,	36:01
	an advisor to the Roman emperor Hadrian, once wrote,	36:05
	"If indeed I were a nightingale,	36:11
	I should sing as a nightingale,	36:16
	if a swan, as a swan,	36:20
	but as I am a rational creature, I must praise God.	36:25
	This is my task and I do it.	36:34
	And I will not abandon this duty	36:39
	so long as it is given to me."	36:42
	And I invite you all to join in this same song.	36:46
	Now second, to worship is to purge the imagination	36:56
	by the beauty of God.	37:04
	There is or there should be an immediate reaction	37:09
	to the act of adoration,	37:13
	the quickening of the conscience by the holiness of God.	37:16
	While the conscience leaps, the whole being is shaken,	37:21
	for it is no casual experience to expose ourselves to God.	37:29
	Temple describes the reaction by the phrase,	37:39
	"to purge the imagination by the beauty of God."	37:42
	Beauty is an interesting word to use of God.	37:51
	Beauty is applied to that,	37:58
	which excites the keenness pleasure, not only of the senses,	37:59
	but of the mind and the spirit or of the imagination,	38:04
	which may be Temple's overall word	38:09
	for the senses, mind and spirit working in conjunction.	38:12
	Perhaps an analogy will help us to understand	38:17
	what we should mean by the beauty of God.	38:21
	The Greeks formed a word for a gentleman	38:27
	by combining two adjectives: kalos, which means beautiful,	38:34
	and agathos, which means good.	38:43
	When they wished to describe someone	38:49
	who had a flair for the good,	38:52
	who linked a graciousness with uprightness,	38:55
	they called him Kalos kagathos,	39:02
	a courteous man of rectitude.	39:07
	And David Livingston, the Scottish missionary	39:13
	and explorer in Africa had a similar idea in mind.	39:16
	He wrote in his journal, January 14th, 1856	39:22
	of being tempted to abandon a journey	39:28
	because of the hostility of the natives.	39:32
	He went on, "But I read that Jesus said:	39:36
	all power is given unto me in heaven and earth.	39:42
	Go ye therefore and teach all nations	39:48
	and lo, I am with you always,	39:52
	even unto the end of the world."	39:57
	And Livingston added, "It is the word of a gentleman,	40:02
	of the most strict and sacred honor.	40:09
	So there's an end of it. I shall stay.	40:13
	I feel quite calm now. Thank God."	40:19
	For Livingston, the Holy God revealed in Jesus	40:24
	is Kalos kagathos, a gentle man.	40:30
	Now what does this idea do to us?	40:39
	It shatters us.	40:42
	Maybe we could stand, stand erect, even as humble creatures,	40:46
	in adoration before the holiness of God, reverencing Him.	40:54
	But His beauty, His gracious loveliness	41:00
	drives us to our knees because we out unworthy	41:06
	of His courteous goodness.	41:12
	So a prayer of confession follows: we are sinners,	41:16
	our imagination needs to be purged.	41:24
	It can be purged by the acknowledgement of sin,	41:29
	sin, which is our lack of at-oneness with God,	41:35
	especially if such confession is followed,	41:41
	as it was followed this morning,	41:45
	and is regularly followed in this chapel,	41:47
	by the comfortable words of the announcement of forgiveness,	41:50
	the assurance of a God who self-imposed day in, day out,	41:56
	voluntarily accepted us, as to bring folk like us	42:05
	back into right relations with Himself.	42:13
	Third, to worship is to open the heart	42:20
	to the love of God.	42:26
	The love of God is His good-will in action,	42:32
	His good-will in action,	42:38
	which is the theme of the entire Bible,	42:40
	from Genesis to Revelation,	42:45
	spoken by law givers, prophets and psalmists,	42:49
	made conspicuously clear by Jesus, experienced today	42:55
	in the working of the Holy Spirit in our heart.	43:02
	But it is experienced on one condition:	43:06
	that we open our heart to God's love.	43:12
	Abraham knew it.	43:18
	So did Hosea.	43:21
	Paul wrote about it from personal experience.	43:24
	Augustine was turned upside down by it.	43:30
	Luther shook the United Catholic church by preaching it.	43:35
	Wesley glowed with it at Aldersgate.	43:43
	It sent Livingston and Schweitzer to Africa,	43:48
	it sent Grunfeld to Labrador,	43:52
	it kept Kagawa in Japan,	43:56
	and returned Bonhoeffer to Germany.	44:00
	All these folk talked about the holy love of God.	44:06
	They do not separate holiness from love.	44:11
	They think of them as one.	44:14
	Love is not the primary quality of God.	44:17
	It is His essence, His very being.	44:23
	And what staggered these men	44:29
	was that it was given gratis, for free to the undeserving.	44:31
	Man cannot pay for it.	44:46
	It's their to be accepted like sunlight and bird song.	44:50
	And yet, once it has been accepted by man,	44:57
	it must be shared with his friends	45:00
	and with his enemies.	45:04
	It is the appropriation, the giving,	45:08
	and the living of good news of glad tidings, of great joy.	45:13
	I've read that this note occur liturgically	45:22
	in an order of worship.	45:25
	It occurs in an act of thanks giving	45:28
	sometimes in the first anthem, or always in a prayer.	45:32
	This is our acknowledgement of the love of God,	45:39
	but it doesn't stop there.	45:42
	It goes out to others in the prayer of intercession	45:44
	for all kinds and conditions of men	45:50
	as this morning's prayer, for young and old,	45:54
	rich and poor, sick and well, at home and abroad.	45:58
	And then, when we have prayed for others,	46:07
	we may present our own petitions	46:12
	in a prayer of supplication.	46:16
	And the proper way to end this container of thanks giving,	46:19
	intercession and supplication	46:24
	is with the Lord's prayer offered in unison.	46:27
	Fourth, to worship is to feed the mind	46:34
	with the truth of God.	46:39
	The truth of God, that is by a priori definition,	46:44
	truth pure, complete, and undefiled.	46:52
	He is the one who confirms to reality.	46:59
	He is reality.	47:04
	His omniscience enables Him to see all particular aspects	47:07
	of truth in one coherent system.	47:12
	He is truth as He is love.	47:16
	The name for His opposite is adversary, the devil,	47:21
	is the father of lies.	47:27
	The Liar.	47:32
	Even the Lie.	47:35
	The Christian faith has interpreted the preposition	47:40
	in the phrase, "the truth of God,"	47:43
	in two complementary ways.	47:48
	First, it is the truth from God.	47:51
	He has given it to man, He has shared it with man.	47:57
	Ours is a religion of revelation.	48:02
	But second, it is the truth about God.	48:06
	And we apply our minds to understand it and Him.	48:12
	Jesus told us to love God with the strength of our minds,	48:20
	as well as with the strength about hearts and souls.	48:25
	There is a place for the intellect,	48:30
	the understanding in the worship of God.	48:33
	There is a pursuit of the truth of God.	48:39
	And it will make us free or mad.	48:45
	Feeding the mind with the truth of God has a legitimate,	48:53
	a necessary place in a service of worship.	48:59
	It occurs in the reading and hearing of the scripture lesson	49:04
	and in the preaching and hearing of the sermon.	49:09
	One should never talk of worship and sermon.	49:14
	One may talk of worship with sermon	49:21
	or worship without sermon.	49:24
	A sermon per se is never tacked on to worship.	49:28
	A sermon is part of the structure of worship.	49:34
	And I am convinced, though many disagree with me,	49:40
	that the intent of the sermon set in worship	49:44
	is primarily to teach.	49:49
	I have a sister-in-law, brought up a Congregationalist,	49:54
	who became an Episcopalian in middle life.	50:00
	She is exacting in her attendance	50:05
	at early communion on the Lord's day.	50:10
	But after breakfast,	50:15
	she listens to two sermons on radio and TV.	50:17
	She must needs feed her mind with the truth of God.	50:25
	The sermon may not be the channel of grace,	50:35
	as to many of the reformed churches think it is,	50:40
	but it is a channel of grace,	50:43
	And if it be a valid sermon,	50:47
	it is in itself the Word of God.	50:53
	And then fifth, to worship is to devote the will	51:02
	to the purpose of God.	51:08
	This clause and Archbishop Temple's description	51:13
	probably refers to the post service aspect of worship.	51:16
	It points up to the effect of worship	51:22
	in the life of the Christian,	51:26
	as he returns to his work in the world	51:28
	from the church service.	51:32
	Do you remember the scathing words of indictment?	51:35
	"Your deeds speak so loudly but I cannot hear what you say."	51:40
	If our corporate worship has been the real thing,	51:51
	then that fearful dictum should become "your deeds	51:56
	speak so loudly that I now can hear	52:01
	what you are trying to say."	52:07
	We worship here together so that together or separately	52:11
	we may continue the service of God	52:16
	through service to man, suffering, sinful,	52:20
	lost, confused men and women and children,	52:26
	living lives of quiet or noisy desperation.	52:33
	Many of you do serve God through service to those in need.	52:41
	Thanks be to you, and glory be to God.	52:49
	It is the proper ending about being together in His house	52:55
	for an hour on the Lord's day.	53:01
	And yet, yet, there is a proper place	53:05
	for such a devotion of the will to the purposes of God	53:14
	in the liturgy of the morning service.	53:19
	We do not make a proper use of it here in the chapel,	53:24
	to my way of thinking, though some of you,	53:29
	many of you, will disagree with me.	53:33
	There should be following the sermon,	53:38
	an act of rededication	53:43
	when corporately we recommit ourselves	53:47
	to God's job for us in the world.	53:52
	It could be effected by a hymn, an anthem,	53:58
	a prayer of rededication.	54:03
	Yet the act should be symbolized,	54:08
	so that we may see it as a corporate transaction.	54:11
	And that could be accomplished by moving the offering	54:17
	to a post-sermon spot in the service.	54:24
	Then it would be a manifest deed of rededication.	54:29
	It would be a human sacramental act,	54:35
	the outward and visible sign	54:39
	of the inward and invisible grace of God's working in us	54:43
	and our response.	54:49
	One minister of my acquaintance	54:52
	made the offering such a knack	54:55
	by using these words in the prayer of dedication,	54:58
	as he placed the offering on the table:	55:02
	"Here we offer an present unto Thee	55:05
	our minted and our printed blood."	55:10
	Our minted and our printed blood.	55:18
	The money signifies the sacrifice of ourselves.	55:25
	And it is only a sacrifice	55:32
	that can transform that table into an alter.	55:34
	There is no alter, unless there is a sacrifice.	55:40
	And this is our sacrifice, or it could be.	55:45
	The proper rather than paper and the coins	55:54
	represented the devotion of the will to the purpose of God.	56:00
	Let's pull this whole sermon together.	56:07
	There are really two major aspects to worship.	56:10
	One is homage, the re-swearing of allegiance to the God	56:14
	who has created, sustained and redeemed us,	56:22
	who has given us in the church the body of Christ,	56:27
	who works in us for good through His Holy Spirit.	56:31
	That's why in Paul's words, read in our hearing,	56:35
	we sing songs and hymns	56:39
	and spiritual songs with thankfulness.	56:41
	The other aspect is fealty, the observance of obligation,	56:46
	as we go from this place to live amid the furniture of earth	56:55
	with the good news of God in our hearts.	57:01
	That is why in Isaiah's words, also read in our hearing,	57:05
	each of us may say, "here am my, send me,"	57:10
	when God asks us in His temple, "whom shall I send	57:18
	and who will go for us?"	57:24
	Worship is homage, that is why we are here.	57:27
	Worship is fealty, that is actually tested when we leave	57:33
	after the benediction.	57:42
	Worship is a scent followed by fidelity.	57:45
	The two are complementary	57:51
	and together they are our reasonable service.	57:55
	Amen.	58:04
	Let us pray.	58:06
	Almighty God, Father of all mercies,	58:13
	we beseech Thee Give us that due sense of all Thy mercies	58:16
	that our hearts may be infinitely thankful	58:21
	and that we show forth Thy praise not only with our lips,	58:25
	but in our lives and by walking before Thee	58:31
	in holiness and righteousness all our days	58:35
	through Jesus Christ, our Lord.	58:39
	And may the blessing of God come upon you abundantly,	58:42
	may it keep you strong and tranquil	58:47
	in the truth of His promises through Jesus Christ our Lord.	58:50
	♪ Amen ♪	59:01

Item Info

Title:

James T. Cleland - "Let Us Worship God" (March 13, 1966)

Permalink:

https://idn.duke.edu/ark:/87924/r4gm85q42

Date:

March 13, 1966

Speaker:

Cleland, James T. (James Tough), 1903-1974

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0330
ref5865_jvw
uachapelsermaud
duke:628569
dcrau002327
ark:/87924/r4gm85q42
d43bc85e-fc7d-4289-88f7-05d5da049e96

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings, 1954-2005

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

No Re-Use

In Copyright

Rights Note:

This material is made available for research, scholarship, and private study. Copyright in this material has not been transferred to Duke University. For reuses of this material beyond those permitted by fair use or otherwise allowed under the Copyright Act, please see our page on copyright and citations: https://library.duke.edu/rubenstein/research/citations-and-permissions.

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James T. Cleland - "Let Us Worship God" (March 13, 1966)

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1. James T. Cleland - "Let Us Worship God" (March 13, 1966)

Duke University Archives

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James T. Cleland - "Let Us Worship God" (March 13, 1966)

Transcript

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Duke University Archives

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