George Ragsdale - Sermon Untitled (February 17, 2002)
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Transcript
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Female Speaker | The gospel lesson for this day comes | 0:12 |
from the Gospel according to St. Matthew, reading | 0:15 | |
in the fourth chapter. | 0:18 | |
Then Jesus was led up by the Spirit into the wilderness | 0:21 | |
to be tempted by the devil. | 0:24 | |
He fasted forty days and forty nights | 0:27 | |
and afterwards he was famished. | 0:30 | |
The tempter came and said to him, | 0:32 | |
"If you are the Son of God, command these stones | 0:35 | |
to become loaves of bread", but he answered | 0:38 | |
"It is written, one does not live by bread alone, | 0:41 | |
but by every word that comes from the mouth of God." | 0:44 | |
Then the devil took him to the Holy City | 0:48 | |
and placed him on the pinnacle of the temple saying | 0:51 | |
to him "If you are the Son of God, throw yourself down, | 0:53 | |
for it is written he will command his angels concerning you | 0:58 | |
and on their hands they will bear you up, so that you | 1:02 | |
will not dash your foot against a stone. | 1:05 | |
Jesus said to him, "Again, it is written, | 1:08 | |
do not put the Lord your God to the test." | 1:11 | |
Again, the devil took him to a very high mountain | 1:15 | |
and showed him all the kingdoms of the world | 1:17 | |
and their splendor and he said to him, "All these I | 1:20 | |
will give to you if you will fall down and worship me". | 1:23 | |
Jesus said to him, "Away with you Satan, | 1:28 | |
for it is written, worship the Lord your God | 1:31 | |
and serve only Him". | 1:34 | |
Then the devil left him and suddenly angels came | 1:37 | |
and waited on him. | 1:41 | |
This is the word of the Lord. | 1:44 | |
(crowd chants) | 1:47 | |
Male Speaker | Let us pray. | 1:57 |
From the cowardice that dares not face new truth, | 2:01 | |
from the laziness that is contented with half truth, | 2:06 | |
from the arrogance that thinks it knows all truth. | 2:11 | |
Good Lord, deliver us. | 2:15 | |
Amen. | 2:19 | |
In June of 1973, the attention of most Americans | 2:23 | |
was captivated by the ever unfolding story of Watergate. | 2:27 | |
There had been a botched break-in and then hush money | 2:32 | |
and abuse of power and privilege that seemed at least | 2:36 | |
to reach to the upper echelons | 2:40 | |
of Richard Nixon's Whitehouse. | 2:42 | |
The Senate held hearings chaired | 2:45 | |
by North Carolina's own Senator Sam Ervin, | 2:46 | |
and gradually the truth began to emerge | 2:50 | |
about just exactly what had happened. | 2:53 | |
But the underlying question remained, | 2:58 | |
what had Richard Nixon known himself. | 3:01 | |
Finally, the President's chief counsel John Dean | 3:05 | |
appeared before the committee and in the most dramatic | 3:08 | |
moment of the entire affair, Howard Baker, | 3:11 | |
the vice chairman of the committee, he cut through all | 3:13 | |
of the evasive answers and the legalisms | 3:16 | |
and he asked Dean, point blank, in words that many | 3:19 | |
of you probably remember quite well, | 3:22 | |
"What did the President know, and when did he know it"? | 3:25 | |
I wasn't there obviously, but I imagine that | 3:31 | |
when he asked the question, when he asked the question, | 3:34 | |
it was as if all the air was sucked out | 3:38 | |
of the committee room because there | 3:40 | |
in that question hung the balance | 3:42 | |
of Richard Nixon's political career. | 3:45 | |
The fate of his administration and in many ways the fate | 3:47 | |
of American democracy itself. | 3:51 | |
I imagine everyone wanted to know the answer | 3:56 | |
to that question out of curiosity, | 3:59 | |
but I think everyone needed to know the answer | 4:03 | |
to that question, because in some way | 4:05 | |
what Richard Nixon knew said something about | 4:09 | |
who we were, about who we had become | 4:13 | |
as a nation. | 4:17 | |
What did the President know and when did he know it? | 4:20 | |
This morning in Matthew's Gospel, we read about Jesus | 4:28 | |
in the wilderness. | 4:31 | |
He goes there to fast and to pray and he stays | 4:33 | |
for forty days and for forty nights. | 4:36 | |
The wilderness, the desert is a forsaken place, | 4:40 | |
there is little capacity for sustaining life. | 4:44 | |
The two of the biggest obstacles to surviving | 4:48 | |
are panic and hopelessness; it's desolate, | 4:50 | |
you are alone, you're unsure of yourself | 4:54 | |
and something goes wrong, and you start to panic. | 4:56 | |
You start blaming yourself, you blame others, | 5:01 | |
you make a mess of what is generally | 5:04 | |
an already awful situation. | 5:06 | |
And then panic gives way to hopelessness, | 5:10 | |
you're in pain, you're hungry, you're thirsty | 5:13 | |
and so you just give up. | 5:17 | |
The desert, then was surely not a place | 5:22 | |
that Jesus wanted to be. | 5:24 | |
Matthew writes that he was led up by the Spirit. | 5:27 | |
But in Mark we find that the Spirit actually drove Jesus | 5:31 | |
out into the wilderness. | 5:34 | |
And he goes there, not because he wants to see what | 5:37 | |
it's like or because he needs to test out | 5:39 | |
his new LL Bean sleeping bag, but because God | 5:42 | |
through the Spirit wants Jesus to be there. | 5:47 | |
Just before this God had appeared to Jesus | 5:53 | |
at his baptism and had revealed, "This is my Son, | 5:55 | |
the beloved, with whom I am well pleased". | 6:00 | |
Through his baptism, Jesus finds out for himself | 6:05 | |
that he is God's Son, but there are no immediate miracles. | 6:08 | |
There is no teaching, there is no healing, | 6:13 | |
there is only wilderness. | 6:15 | |
The Spirit sends, the Spirit forces Jesus away | 6:19 | |
into the desert with this new knowledge about | 6:23 | |
who he is, to fast, to pray, | 6:26 | |
to think things through. | 6:32 | |
And so, we face in this passage, one of those questions | 6:36 | |
on which everything seems to hinge. | 6:39 | |
A question a lot like the one posed by Howard Baker | 6:43 | |
to John Dean in 1973. | 6:46 | |
What did Jesus know and when did he know it? | 6:49 | |
What did Jesus know about himself | 6:54 | |
and when did he know it? | 6:57 | |
I mean, sure at his baptism he knew | 7:01 | |
that he was God's Son, but what did that mean? | 7:02 | |
What would that mean? | 7:06 | |
How would he live? | 7:09 | |
How would he die? | 7:12 | |
Growing up I was a PK, a preacher's kid. | 7:17 | |
There were all kinds of stereotypes | 7:23 | |
about how the preacher's kid would act. | 7:24 | |
And I sensed that there were also all kinds | 7:28 | |
of expectations as to how the preacher's kid | 7:30 | |
was supposed to act. | 7:33 | |
But I must confess that beyond sitting quietly | 7:36 | |
and attentively on the first row every Sunday morning, | 7:39 | |
I don't think I ever quite figured out what it meant | 7:43 | |
to be the preacher's son. | 7:45 | |
For that matter, I don't think I've ever quite figured out | 7:51 | |
what it means to be my father's son. | 7:54 | |
And Jesus is God's Son? | 7:59 | |
I can see why the Spirit led Jesus out into the wilderness. | 8:05 | |
Jesus needed the wilderness to figure out who Jesus was. | 8:08 | |
In the wilderness Jesus is alone. | 8:16 | |
Henri Nouwen writes that this kind of solitude is a way | 8:18 | |
of getting rid of the scaffolding | 8:22 | |
so that there is nothing to distract, | 8:25 | |
nothing to fall back on. | 8:27 | |
In the wilderness Jesus is with Jesus, | 8:30 | |
forced to confront the inner realities of who he is. | 8:33 | |
And his only companion, | 8:38 | |
his only companion is God in Heaven. | 8:40 | |
And in his solitude he can fix his gaze on God, | 8:44 | |
know God, | 8:48 | |
and know himself. | 8:51 | |
What did Jesus know? | 8:54 | |
He knew that he was God's Son; | 8:56 | |
at least from the time of his baptism; | 8:59 | |
but he really knew it, he really knew it, | 9:02 | |
after those forty days and forty nights, | 9:08 | |
when alone, he confronts what it really means to be, | 9:11 | |
God's Son. | 9:17 | |
And then Satan appears. | 9:20 | |
Now, there's little time for small talk, | 9:24 | |
Satan gets right to the point. | 9:25 | |
He's come to test Jesus. | 9:27 | |
To challenge his understanding of who he even is. | 9:29 | |
And Satan shows Jesus another way, | 9:33 | |
a way that is much different from God's way. | 9:36 | |
And it's very tempting, | 9:41 | |
and it challenges something that we've pretty much | 9:43 | |
taken for granted for the last 2000 years. | 9:45 | |
It challenges Jesus' understanding | 9:48 | |
of the very will of God. | 9:51 | |
Just look at the things that Satan offers to Jesus. | 9:56 | |
None of them sound terribly wrong, in fact, | 10:00 | |
most of them, they sound pretty good. | 10:02 | |
Satan's even got some scripture lessons thrown in | 10:04 | |
to back him up. | 10:07 | |
He says, "Look at these stones, Jesus. | 10:10 | |
There are a lot of hungry people in the world, | 10:15 | |
a lot of hungry people, think what you could do | 10:18 | |
if you just turned all these stones into bread. | 10:22 | |
Or throw yourself down off this cliff; God will save you, | 10:29 | |
and everyone will believe in you, | 10:34 | |
you won't ever have to preach a sermon. | 10:36 | |
And, finally, imagine Jesus what you could do | 10:42 | |
with power; all the kingdoms of the world, | 10:48 | |
all the kingdoms. | 10:52 | |
They can be yours." | 10:56 | |
Even the most pious among us would have probably bought | 11:02 | |
at least one of them. | 11:06 | |
But Jesus has spent the last forty days and forty nights | 11:11 | |
in the wilderness and he's got a pretty good idea | 11:14 | |
of who, as God's Son, he's supposed to be. | 11:17 | |
Stones into bread, it sounds like great economics, | 11:22 | |
but Jesus knows that as God's Son he must be concerned | 11:26 | |
with a lot more than just our physical well-being. | 11:29 | |
A demonstration of power, it would have saved | 11:35 | |
him a whole lot of time, but I think Jesus knew | 11:38 | |
that, as God's Son, | 11:42 | |
he would have to demonstrate a lot more than just power. | 11:45 | |
He would have to demonstrate love. | 11:50 | |
The kingdoms of this world would have been much easier, | 11:56 | |
but Jesus, as God's Son, | 12:02 | |
he knows that he must rely on God | 12:05 | |
and on God alone. | 12:08 | |
These temptations were about a lot more | 12:12 | |
than just right or wrong. | 12:14 | |
They were about who Jesus as God's Son really was. | 12:17 | |
There in the wilderness being tempted by the devil himself, | 12:22 | |
Jesus knew, Jesus knew who he was. | 12:27 | |
This is the first Sunday of Lent, | 12:35 | |
a time when the church remembers Jesus' time | 12:38 | |
in the wilderness and all of the temptations | 12:41 | |
that he endured. | 12:44 | |
When I was a student in elementary school, | 12:47 | |
I was first exposed to the idea | 12:49 | |
of doing without something I loved during Lent. | 12:51 | |
The idea was to remove it as a distraction in my life | 12:56 | |
and somehow come closer to God. | 13:00 | |
Now, I have to tell you that this was all well | 13:05 | |
and good for a fourth grader. | 13:06 | |
I gave up chocolate. | 13:09 | |
But with minimal success. | 13:11 | |
Especially on Fridays, because on Fridays | 13:13 | |
our school cafeteria let us have chocolate milk. | 13:15 | |
And I hated plain milk, I absolutely despised plain milk. | 13:19 | |
And I quickly forgot my Lenten promise | 13:23 | |
as I passed through the lunch line. | 13:26 | |
I've been trying to give something up | 13:30 | |
during Lent ever since. | 13:32 | |
Last year, it was soft drinks, | 13:35 | |
and that wasn't very successful because there seems | 13:37 | |
to be a drink machine around every corner | 13:39 | |
at this university. | 13:42 | |
Thinking about theses experiences, I can't help but wonder | 13:46 | |
if, often they do not become nothing more | 13:49 | |
than trivial morality games, | 13:52 | |
that reduce our concept of temptation. | 13:54 | |
Temptation is about a lot more than morality. | 14:01 | |
It's about a lot more than right or wrong. | 14:06 | |
The temptations that Jesus faced in the wilderness | 14:10 | |
are about a lot more than that | 14:13 | |
because they are all about identity. | 14:14 | |
"If you are the Son of God," Satan says. | 14:18 | |
Satan is interested in a lot more | 14:21 | |
than just making Jesus do something wrong, | 14:24 | |
he's interested in making Jesus doubt who he is. | 14:27 | |
When I applied to Duke in the Fall of 1997, | 14:35 | |
I received in the mail a big blue book | 14:40 | |
and printed on the cover | 14:42 | |
was the question, Who's Duke? | 14:44 | |
And inside there were all kinds of stories | 14:48 | |
about Duke students and Duke graduates | 14:50 | |
and all the varied things that they've done | 14:53 | |
with their lives here and all the wonderful things | 14:55 | |
that they'd done when they graduated. | 14:58 | |
And just in reading through it, just in reading | 15:01 | |
that question, I could see that Duke really wanted | 15:04 | |
to define itself; to set itself apart | 15:08 | |
from other universities, | 15:12 | |
and to convince me that this was the place | 15:14 | |
where I could find myself, where I could define | 15:18 | |
who I am. | 15:22 | |
For most of us that's what college is. | 15:25 | |
We come here to find ourselves, to find out who we are. | 15:27 | |
To find out who we want to be. | 15:33 | |
Some of us already know the answers to these questions. | 15:37 | |
And some of us, some of us come without a clue. | 15:40 | |
Hoping that we'll find one along the way. | 15:43 | |
It's hard to imagine Duke as a wilderness or a desert. | 15:49 | |
But in many ways it is. | 15:53 | |
We may not have the silence. | 15:55 | |
We may not have the solitude. | 15:58 | |
But we do have the temptations. | 16:00 | |
And these temptations can be about a lot more | 16:03 | |
than just right or wrong. | 16:06 | |
These temptations can help us to find out something | 16:08 | |
about who we are. | 16:13 | |
When I graduated from high school, the minister | 16:16 | |
of my church back home sent me a graduation card. | 16:19 | |
I ripped it open, I was expecting to find a check inside, | 16:24 | |
as most graduation cards that I had gotten contained. | 16:28 | |
But I was sadly disappointed | 16:34 | |
because instead I found a small wooden cross. | 16:36 | |
And it was glued on a small card | 16:40 | |
with some cheesy poem printed on the back. | 16:42 | |
It said something about carrying the cross in my pocket, | 16:46 | |
and carrying it and, that it would remind me that no matter | 16:49 | |
where I went that I would always be God's. | 16:52 | |
Like I said, I was hoping for a check. | 16:55 | |
(crowd laughs) | 16:58 | |
So I threw the card and the cross into a box. | 17:00 | |
And I didn't think much of it again. | 17:05 | |
When I got to Duke, I found myself faced | 17:10 | |
with lots of new temptations. | 17:13 | |
I was out on my own. | 17:17 | |
And the sky was literally the limit. | 17:20 | |
One of the first afternoons I was here, | 17:27 | |
I was unpacking one of my boxes, | 17:28 | |
And I found that little cross, | 17:32 | |
that I had tossed aside just a few months before. | 17:35 | |
And I picked it up and I read the sentiment | 17:39 | |
that was attached, that God loved me. | 17:42 | |
And that no matter where I went, | 17:46 | |
no matter what I did, no matter what I didn't do, | 17:48 | |
I would always be God's son. | 17:52 | |
And you know, it didn't sound so cheesy anymore. | 17:56 | |
Because I was standing there, standing here in the midst | 18:01 | |
of this identity wilderness that college is, | 18:05 | |
and those words, words that I'd heard many times before, | 18:10 | |
probably for the first time at my baptism, | 18:14 | |
and they called out to me, | 18:18 | |
and they urged me to follow, | 18:21 | |
where the Spirit would lead. | 18:24 | |
It's hard to do that. | 18:28 | |
There are so many other ways to find answers | 18:30 | |
to these identity questions. | 18:34 | |
Join a fraternity. | 18:36 | |
Join a sorority. | 18:38 | |
Play a certain sport; watch a certain sport on TV. | 18:39 | |
Wear only certain kinds of clothes. | 18:45 | |
Drive a fancy car. | 18:48 | |
Become a millionaire before you're 30. | 18:50 | |
Go to church on Sunday. | 18:53 | |
It's hard to follow the Spirit. | 18:58 | |
It's hard to follow the Spirit because | 19:01 | |
it means being in the wilderness | 19:05 | |
on God's terms. | 19:08 | |
But this is our calling during Lent. | 19:11 | |
To follow the Spirit. | 19:15 | |
To be alone with God. | 19:18 | |
And to struggle with the tough questions | 19:19 | |
of who we are. | 19:22 | |
Frederick Buechner suggest what some | 19:24 | |
of these Lenten questions might be like. | 19:26 | |
He writes, | 19:32 | |
if you had to bet everything you have | 19:35 | |
on whether there is a God or whether there isn't, | 19:37 | |
which side would get your money and why? | 19:42 | |
When you look at your face in the mirror, | 19:51 | |
what do you see in it that you most like? | 19:55 | |
And what do you see in it that you most deplore? | 19:59 | |
Of all the things that you've done in life, | 20:04 | |
which is the one you would most like to undo? | 20:06 | |
And which is the one that makes | 20:10 | |
you the happiest to remember? | 20:12 | |
Is there any person in the world or any cause | 20:15 | |
that, if circumstances called for it, | 20:18 | |
you would be willing to die for? | 20:20 | |
If this were the last day of your life, | 20:22 | |
what would you do with it? | 20:26 | |
During Lent we are asked to embrace these questions, | 20:31 | |
and these questions that Buechner poses for us, | 20:35 | |
and struggle with them, struggle with answers | 20:40 | |
to them and in the struggle we will be led, | 20:44 | |
maybe even forced out into the wilderness | 20:50 | |
on a journey with the perfect companion, | 20:55 | |
the perfect example in Jesus Christ. | 21:00 | |
The great miracle of this story, of course, | 21:06 | |
is that Jesus with the full knowledge of who he is | 21:08 | |
and all that that entailed, he came out of the desert | 21:12 | |
and he embarked on a journey that would forever | 21:17 | |
be shaped by what he'd learned out there, alone, | 21:20 | |
day in and day out. | 21:24 | |
And his journey, his journey can speak to us on our journey. | 21:29 | |
Reminding us of obedience. | 21:36 | |
Even to the point of death. | 21:40 | |
After the wilderness, in his moments of strength, | 21:45 | |
in his moments of weakness, in his moments of doubt | 21:49 | |
and in his moments of certainty, Jesus knew who he was. | 21:53 | |
In the garden of Gethsemane he prays "My Father, | 21:59 | |
my Father, | 22:05 | |
let this cup pass from me, | 22:07 | |
if it is possible, | 22:09 | |
yet not what I want, | 22:13 | |
what you want". | 22:17 | |
What did Jesus know? | 22:20 | |
He knew, he really knew that he was God's Son. | 22:23 | |
And in the end, in the end, it was all he really needed. | 22:30 | |
All we really need, | 22:37 | |
to know. | 22:40 |
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