Edwin R. Garrison - "Lent Is for Rehearsal Thinking" (March 16, 1975)

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	(mellow music playing)	0:03
-	Now unto the king eternal, immortal,	3:49
	invisible, the only wise God be honored	3:53
	and gloried forever and ever, amen.	3:58
	Let us pray.	4:02
	Oh the high and lofty one who inhabited eternity,	4:06
	whose name is Holy,	4:12
	who dwellers in the high and holy place,	4:14
	with those also have contrite and humble spirit,	4:18
	speak now thy word to us in Jesus Christ,	4:22
	full of grace and truth.	4:26
	To renew us in humility and faith,	4:29
	and awaken us to new life of grateful devotion,	4:33
	let thy present spirit unite our spirits in true worship,	4:38
	obedient, love, and faithful discipleship.	4:44
	Oh Lord open our lips that our mouths may show forth	4:49
	thy praise through Jesus Christ our Lord, amen.	4:54
	(uplifting music)	5:04
	In the presence of God, in the realization of his goodness	8:40
	and his grace, in company with one another,	8:46
	we offer our unison prayer of confession.	8:52
	Let us pray.	8:55
	Forgive us oh Lord.	9:00
	We acknowledge ourselves as type of the common man,	9:02
	of the men and women who shut the door and sit by the fire,	9:06
	who fear the blessing of God,	9:11
	the loneliness of the night of God.	9:14
	The surrender required the deprivation inflicted,	9:17
	who fear the injustice of men less than the justice of God,	9:22
	who fear the hand at the window, the fire in the thatch,	9:28
	the fist in the tavern, the push into the canal,	9:33
	less than we fear the love of God.	9:38
	We acknowledge our trespass, our weakness, our fault.	9:42
	We acknowledge that the sin of the world is upon our heads,	9:49
	that the blood of martyrs and the agony of his saints	9:54
	is upon our heads.	9:59
	Lord have mercy upon us,	10:02
	Christ have mercy upon us,	10:05
	Lord have mercy up on us.	10:10
	Now may our Lord Jesus Christ himself,	10:26
	and God our father who loved us and gave us eternal comfort	10:29
	and good hope through grace.	10:35
	Comfort our hearts and establish them	10:38
	in every good work and word, amen.	10:41
	(uplifting music)	10:53
	♪ We sing to him whose wisdom ♪	11:51
	♪ Our songs let him who gave us voices hear ♪	11:59
	♪ We joy in God, who is the spring of mirth ♪	12:09
	♪ Who loves the harmony of heaven and earth ♪	12:17
	♪ Our humble sonnets shall that praise rehearse ♪	12:27
	♪ Who is the music of the universe ♪	12:36
	♪ And whilst we sing, and whilst we sing ♪	12:47
	♪ We consecrate our art ♪	12:51
	♪ And offer up with every tongue a heart ♪	12:55
	♪ And whilst we sing, and whilst we sing ♪	13:00
	♪ We consecrate our art ♪	13:06
	♪ And offer up and offer up, with every tongue a heart ♪	13:10
	♪ And whilst we sing, and whilst we sing ♪	13:19
	♪ We consecrate our art ♪	13:24
	♪ And offer up and offer up, with every tongue a heart ♪	13:29
-	The old Testament lesson is found in the book of Isaiah,	13:59
	the 53rd chapter.	14:03
	Who has believed what we have heard	14:08
	and to whom has the arm of the Lord been revealed,	14:11
	For he grew up before him like a young plant	14:16
	and like a root out of dry ground.	14:20
	He had no form or comeliness that we should look at him	14:23
	and no beauty that we should desire him.	14:28
	He was despised and rejected by men,	14:32
	a man of sorrows and acquainted with grief.	14:36
	And as one from whom men hide their faces,	14:40
	he was despised and we esteemed him not.	14:43
	Surely he has born our and carried our sorrows.	14:48
	Yet, we esteemed him stricken smitten by God and afflicted,	14:54
	but he was wounded for our transgressions,	15:01
	he was bruised for our iniquities.	15:04
	upon him was the chastisement that made us whole,	15:07
	and with his stripes, we are healed.	15:11
	All we like sheep have gone astray,	15:16
	we've turned everyone to his own way.	15:19
	And the Lord has laid on him, the iniquity of us all,	15:22
	he was oppressed and he was afflicted.	15:27
	Yet, he opened not his mouth,	15:31
	like a lamb that is led to the slaughter	15:34
	and like a sheep that before its shearers is dumb.	15:36
	So he opened not his mouth.	15:40
	By oppression and judgment, he was taken away.	15:44
	And as for his generation who considered that he was cut off	15:48
	out of the land of the living stricken for the transgression	15:53
	of my people.	15:57
	And they made his grave with the wicked	15:59
	and with a rich man in his death,	16:01
	although he had done no violence and there was no deceit	16:04
	in his mouth, yet it was the will of the Lord to bruise him,	16:09
	he has put him to grief.	16:16
	When he makes himself an offering for sin,	16:19
	he shall see his offspring,	16:22
	he shall prolong his days.	16:25
	The will of the Lord shall prosper in his hand,	16:27
	he shall see the fruit of the travel	16:31
	of his soul and be satisfied.	16:33
	By his knowledge shall the righteous one,	16:36
	my servant make many to be accounted righteous	16:39
	and he shall bear their iniquities.	16:43
	Therefore, I will divide him a portion with the great,	16:47
	and he shall divide the spoil with the strong,	16:51
	because he poured out his soul to death	16:55
	and was numbered with the transgressors.	16:58
	Yet he bore the sin of many and made intercession	17:01
	for the transgressors.	17:06
	That's a stand for the reading of the gospel.	17:10
	The gospel lesson is from the 16th chapter of the gospel	17:21
	according to Matthew, the 13th through the 25th verses.	17:25
	Now, when Jesus came into the district of Caesarea Philippi,	17:32
	he asked his disciples,	17:37
	"Who do men say that the son of man is?"	17:39
	And they said, "Some say John, the Baptist,	17:43
	others say Elijah and others, Jeremiah,	17:46
	or one of the prophets."	17:50
	And he said to them, "And who do you say that I am?"	17:52
	Simon Peter replied, "You are the Christ,	17:57
	the son of the living God."	18:01
	And Jesus answered him,	18:04
	"Blessed are you Simon Bar Jonah for flesh and blood	18:06
	has not revealed this to you,	18:11
	but my father who is in heaven,	18:14
	and I tell you, you are Peter.	18:17
	And on this rock,	18:21
	I will build my church and the powers of death	18:23
	shall not prevail against it.	18:25
	I will give you the keys of the kingdom	18:28
	and whatever you bind on earth shall be bound in heaven.	18:31
	And whatever you loose on earth shall be loosed in heaven."	18:34
	Then he strictly charged the disciples to tell no one,	18:38
	but he was the Christ.	18:42
	From that time, Jesus began to show his disciples	18:45
	that he must go to Jerusalem and suffer many things	18:48
	from the elders and chief priests and scribes and be killed.	18:52
	And on the third day he raised and Peter took him	18:58
	and began to rebuke him saying, "God forbid, Lord,	19:01
	this shall never happen to you."	19:05
	But he turned and said to Peter, "Get behind me, Satan,	19:08
	you are a hindrance to me for you are not on the side	19:13
	of God, but of men."	19:15
	Then Jesus told his disciples.	19:19
	"If any man would come after me,	19:21
	let him deny himself and take up his cross and follow me,	19:24
	for whoever would save his life will lose it.	19:32
	And whoever loses his life for my sake will find it."	19:36
	Amen.	19:43
	(uplifting music)	19:45
	Let us affirm our faith.	20:29
	We are not alone.	20:33
	We live in God's world.	20:35
	We believe in God who has created and is creating,	20:38
	who has come in the true man Jesus	20:44
	to reconcile and make new,	20:47
	who works in us and others by his spirit.	20:50
	We trust him, he calls us to be his church,	20:55
	to celebrate his precedence,	21:00
	to love and serve others, to seek justice and resist evil,	21:02
	to proclaim Jesus crucified and risen,	21:08
	our judge and our hope in life, in death,	21:13
	in life beyond death.	21:18
	God is with us we are not alone.	21:21
	Thanks be to God.	21:25
	The Lord be with you.	21:28
	Let us pray.	21:32
	Oh, eternal God our creator and our father	21:44
	who has given us life in this thy world,	21:50
	among thy many peoples and nations,	21:52
	we praise and bless thee for thy good earth	21:57
	on which we constantly depend	22:01
	for the sustaining of our life.	22:03
	and thus depend on thee.	22:06
	Keep us responsible and faithful in this thankfulness	22:09
	that we may not selfishly destroy	22:17
	and exploit this one earth.	22:18
	And move us all God to share its blessings	22:22
	with all thy needy children, now, and yet to come.	22:26
	Oh God creator, we thank thee for giving us life together	22:31
	in deep belongings to families and communities,	22:37
	through which our needs are met, our love we vote.	22:43
	The welfare of thy children served and justice sought,	22:47
	enable us to know our belonging to all peoples	22:54
	and to seek for ways to live in peace and joy together.	22:57
	Oh God creator we're grateful for the gift of minds	23:04
	to seek understanding of thy world,	23:08
	of thy truth of thy ways among us,	23:11
	for the heritage of human learning and the faithfulness	23:15
	to fact, and the search for further light.	23:20
	Let our knowledge and understanding become wisdom	23:25
	in thy way that we may know what is good for all	23:29
	and follow it for their sake.	23:35
	Oh eternal God manifests savingly in Jesus Christ, our Lord,	23:39
	that life which was the light of all mankind.	23:45
	We praise thee for the new life together,	23:50
	to which he brings us in which he incorporates us,	23:55
	in which he constantly calls us to deny ourselves	24:00
	and take up our cross and follow him.	24:05
	Save us then oh Lord from petty preoccupation,	24:10
	with our enjoyments our privileges our fulfillments,	24:15
	our needs, and disturb and change us	24:22
	to self giving devotion,	24:25
	to sharing in his ministry of reconciliation,	24:28
	of going about doing good, of seeking and helping the lost,	24:31
	and troubled, and suffering.	24:37
	Oh eternal God present spirit	24:41
	working here among us in the establishing guiding reforming	24:45
	of thy church, awaken us to thy presence	24:52
	and remake us for the tasks committed to us.	24:57
	Let thy spirit bring to light our sin,	25:02
	challenge our complacency rebuke and transform	25:07
	our prejudice, illuminates our blindness with new sight,	25:13
	to see our ways and thy way,	25:18
	move us to love and serve together.	25:22
	Let thy spirit give comfort and strength	25:29
	to those in suffering and despair in discouragement	25:34
	and failure, in temptation and sin.	25:39
	Let thy spirit strengthen all those who minister	25:46
	to such needs of body and spirit in hospital,	25:49
	home, or church,	25:52
	speaking or doing thy healing, helping work.	25:54
	give us that vulnerable openness	26:00
	to the struggles, the poverty, the famine,	26:04
	and starvation of thy troubled children in this world,	26:07
	that we may be continually awakened to profound concern,	26:12
	intelligent caring, sacrificial sharing	26:17
	of the goods of life, we so boundlessly enjoy.	26:21
	Give us the joy of new life in this ministering community	26:26
	that we may help one another to restrain our self seeking	26:32
	to sharpen our sensitivity,	26:38
	to envision vine mission and ministry for us,	26:39
	following him who came not to be ministered unto,	26:44
	but to minister and to give his life	26:48
	for the new life of others.	26:51
	And now as our savior Christ has taught us,	26:55
	we pray together.	26:59
	Our father who art in heaven, hallowed be thy name,	27:01
	thy kingdom come,	27:07
	thy will be done on earth as it is in heaven.	27:09
	Give us this day our daily bread	27:14
	and forgive us our trespasses,	27:17
	as we forgive those who trespass against us	27:20
	and lead us not into temptation,	27:23
	but deliver us from evil, for thine is the kingdom	27:26
	and the power and the glory forever, amen.	27:29
-	In the name of the father and of the son	27:51
	and of the holy spirit, amen.	27:55
	Passenger train rolling across Northern Indiana	28:03
	struck a gasoline truck and tank trailers	28:07
	splitting them apart.	28:10
	The diesel was drenched with burning gasoline,	28:13
	there was a furious fire on either side of the track,	28:17
	but the train ran on until the last car	28:21
	had cleared the blazing crossing.	28:25
	The critically burned engineer could not be quieted	28:29
	until he was assured that all the passengers were safe.	28:35
	And then he said, "Well, thank God, thank God,	28:40
	for years, I have imagined this kind of an accident,	28:46
	and I had always known that if it did happen,	28:50
	I must never touched the brakes until the last coach	28:57
	had passed the fire."	29:02
	He had imagined he had projected himself into the situation,	29:07
	he had made up his mind.	29:15
	It was this rehearsal thinking which had saved lives	29:19
	in the moment of crisis.	29:24
	Well, of course we do rehearsal thinking every day,	29:29
	I suppose, in all kinds of situations,	29:31
	preparation for exams at its best is not panic, cramming,	29:36
	but thoughtful consideration of what is the essence	29:41
	of the course.	29:43
	Before the excitement of the ball game,	29:46
	the team members quietly think through their strategy,	29:49
	the surgeon scrubbing before the operation,	29:55
	reviews his procedures and lamp provides opportunity	29:59
	for our rehearsal thinking about the ultimate issues	30:05
	of our lives.	30:09
	As we watched Jesus press toward Jerusalem and the cross,	30:12
	we project ourselves into the scene.	30:17
	We are there with the disciples, listening to Jesus.	30:22
	Those 12 persons wanted to follow Jesus,	30:28
	but they were afraid of what people would say, so are we.	30:32
	They bought the idea that the Messiah would come	30:37
	as a conquering hero to make everything all right.	30:42
	Often our idea of God is a kind of a big daddy.	30:48
	We see what happened to Jesus and his disciples.	30:54
	And we ask ourselves, am I ready for that?	30:57
	For one thing, we need this rehearsal thinking	31:07
	because we've so much inner conflict.	31:09
	St. Paul call on Christians to be good soldiers	31:14
	of Jesus Christ.	31:17
	But they experienced that a good many of us have	31:19
	is that we're more like a battlefield than soldiers	31:22
	with our good and evil impulses fighting	31:26
	for the mastery of our soul.	31:29
	Our interior battle is personified in the dramatic	31:33
	confrontation between Jesus and Peter.	31:37
	Jesus was saying that he must suffer many things	31:41
	and be killed.	31:44
	When Peter blurted, "God forbid, Lord,	31:46
	this shall never happen to you.	31:50
	The masters reply is akin to violence.	31:55
	"Get thy behind me, you Satan, you're a hindrance to me,	31:59
	you're not on the side of God, but of men."	32:04
	The vehemence of Jesus is all the more startling	32:09
	because moments before he had praise Peter	32:12
	for his declaration of faith, that Jesus was the Messiah.	32:16
	But Peter had used the term Messiah in the context	32:23
	of his inherited belief.	32:28
	That Messiah would be an invincible military leader	32:30
	come to set the people free,	32:34
	suffering had no place in that picture.	32:37
	My rehearsal thinking reveals that this conflict	32:43
	is a battle front that runs right through my life.	32:46
	On the one hand, I feel that Jesus was right,	32:50
	that he who takes a sword,	32:55
	will perish by the sword,	32:57
	that the meek do inherit the earth.	33:01
	That the people who really experience abiding joy	33:03
	and a sense of fulfillment, are the humble, the merciful,	33:06
	the pure in heart,	33:13
	the kind of people who show Goodwill even to their enemies,	33:15
	yet they're persecuted, jailed, killed,	33:20
	the cost frightens me.	33:26
	On the other hand, I want ease and pleasure,	33:29
	there are hungry people everywhere. I know,	33:34
	but I wanna eat my fill,	33:38
	I don't wanna make sacrifices for the people	33:39
	on the other side of the tracks.	33:42
	I want my children to go to the top,	33:45
	no matter who's head they bruise or hearts they break.	33:48
	If I got ahead by pushing other people around what happened?	33:53
	I have no bleeding heart.	33:57
	So the battle rages between my two selves,	34:02
	as I survey the passion of Jesus and consider	34:07
	my response to it.	34:11
	Watching the drama unfold,	34:16
	I see that Jesus was tempted and tried as I am.	34:17
	Right down, to Gethsemane he prayed that the cross	34:23
	might not be necessary,	34:26
	you remember his temptation in the wilderness.	34:29
	He could have ease and power.	34:33
	If only he would bow to the methods of the world.	34:36
	Jesus had settled that long ago,	34:41
	but now comes Peter harping on the same tool	34:45
	as if to say, "Play it safe Jesus,"	34:50
	small wonder the master spoke sharply,	34:55
	"Out of my sight, you Satan."	34:59
	I am helped when I remember that Jesus experienced	35:04
	inner conflicts like mine.	35:08
	In the second place, we need this rehearsal thinking	35:12
	to help us count the cost of discipleship.	35:15
	When Jesus asks us to deny ourselves,	35:19
	he's doing more than asking us to do without	35:24
	meat during lamb, our social events.	35:28
	He's speaking to our pension for keeping ourself	35:32
	at the center of attention at all costs.	35:36
	Ever come to think of it?	35:42
	Even our social problems are variations of the human	35:44
	tendency to grab all the advantages we can grab	35:47
	and deny them to others.	35:51
	What else is discrimination of race or class,	35:53
	but a form of closed society,	35:57
	which it shows advantages to some people,	35:59
	why enforcing disadvantages on other people?	36:02
	So in our rehearsal thinking,	36:08
	the fundamental charge we must make	36:11
	is whether from this point in time,	36:14
	we will live as beasts of prey or as children of God,	36:17
	obligated to humankind.	36:23
	Of course, sometimes we think we can have it both ways.	36:29
	Once upon a time,	36:34
	there was a contractor who built a church	36:35
	for a highly emotional congregation,	36:40
	and then he couldn't get them to pay for it.	36:42
	He decided to scare them into honesty	36:46
	and he rented an iridescent devil suit complete with fork,	36:48
	tail and spear.	36:53
	And one Sunday night,	36:56
	when the preacher had been threatening the congregation	36:57
	with hell and fire, the builder,	37:00
	all that doubt and his new outfit pulled the master switch	37:01
	and bounded down the aisle, pandemonium broke out,	37:05
	people streaked and ran for the doors.	37:11
	One little lady stumbled and fell at his feet.	37:14
	The disguise builder loomed threateningly over her	37:18
	with his trident spear in his hand, straggling to her knees.	37:24
	She said in a quavering voice, "Oh Mr devil, hear me please.	37:28
	I bake more cakes, washed more dishes,	37:35
	sold more rummage than any other woman in this church.	37:38
	But all the time I've been on your side."	37:41
	(congregation laughing)	37:45
	Like the little lady,	37:49
	we try to work both sides of the street.	37:50
	We gloss over the persistent teaching of Jesus	37:55
	that whoever would save his life will lose it,	37:58
	and whoever loses his life for my sake will find it.	38:01
	Mark you, if you back away from sacrifice,	38:08
	you back away from God.	38:11
	Discipleship requires the denial of self.	38:16
	And Jesus said, "Take up your cross."	38:24
	The cross is a symbol of the punishment you take	38:31
	from people who have a stake in keeping things as they are,	38:34
	or you take it from neutral people who would condone	38:40
	any monstrous wrong rather than risk their safety	38:43
	to stop the wrong.	38:47
	As James Baldwin reminds us,	38:50
	civilization is not destroyed by wicked people.	38:53
	It's not necessary to be that people be wicked,	38:57
	but only that they be spineless	39:01
	or put it another way.	39:07
	The cross is a metalanguage of being abandoned	39:10
	by persons whom we had thought we could depend on	39:13
	to understand and support us.	39:17
	As Isaiah said of the suffering servant,	39:22
	he was despised and rejected by men,	39:25
	a man of sorrows and acquainted with grief.	39:29
	And we hid, as it were our faces from him,	39:32
	he was despised and we esteemed him not.	39:36
	But whatever form it takes,	39:41
	the cross falls in the line of obedient discipleship.	39:45
	You take it up, it is service and care.	39:50
	The cross is not something that befalls you by accident	39:57
	or without your consent.	40:01
	You have your Gethsemane where you face the appalling	40:05
	fact that discipleship means not so much making a sacrifice	40:10
	as being the sacrifice.	40:17
	And then, and there you say yes or no,	40:22
	it's as simple, and as terrible as that.	40:29
	Martin Luther king Jr. described an experience	40:38
	during the Montgomery bus protest.	40:41
	He had received many telephone threats,	40:45
	which he had dismissed as the work of crank.	40:47
	But one night after his wife had gone to sleep,	40:51
	he received a particularly savage threat.	40:53
	Later he wrote about it.	40:58
	He said, "I hung up, but I could not sleep.	41:00
	It seemed that all my fears had come down on me at once.	41:06
	I had reached the saturation point.	41:10
	I got out of bed and began to walk the floor.	41:13
	Finally, I went down to the kitchen	41:18
	and made a pot of coffee.	41:20
	I was ready to give up.	41:23
	I tried to think of a way to move out of the picture	41:26
	without appearing to be a coward,	41:30
	in this state of exhaustion,	41:34
	my courage had almost gone.	41:36
	Then I decided to take my problem to God.	41:40
	My head in my hands,	41:44
	I bowed over the kitchen table and prayed aloud	41:45
	the words I spoke to God that midnight are still vivid	41:49
	in my memory."	41:54
	He writes, "Oh Lord, I'm here taking a stand	41:56
	for what I believe is right,	41:58
	but now I'm afraid the people are looking	42:01
	to me for leadership.	42:06
	And if I stand before them without strength	42:08
	and courage, they'll folder.	42:11
	I am at the end of my power, I have nothing left.	42:16
	I've come to the point where I can't face it alone."	42:22
	He continues, "At that moment.	42:28
	I experienced the presence of the divine as never before.	42:32
	It seemed as though I could hear the quiet assurance	42:37
	of an inner voice saying, 'Stand up for righteousness,	42:40
	stand up for truth, God will be on your side forever.'	42:45
	Almost at once my fears began to pass from me.	42:53
	My uncertainty disappeared.	42:58
	I was ready to face anything.	43:02
	The outer situation remains the same,	43:06
	but God has given me an inner calm."	43:09
	That was Martin Luther King's Gethsemane.	43:15
	The fundamentals were saddled,	43:21
	the rest of his life was commentary,	43:26
	but above all, let us remember this,	43:32
	bearing, the cross is not unmitigated pain and sorrow.	43:36
	The letter to Hebrews says of Jesus who for the joy	43:43
	that was set before him endured the cross.	43:47
	cross bearing isn't aggressive thrusting of one self	43:52
	into a crucial situation whose outcome matters	43:58
	more than life.	44:03
	And it brings its own reward, a deep sense of fulfillment.	44:06
	I'm one of four sons, as youngsters we were disorganized	44:15
	hot tempered, ready to resort to our fists.	44:21
	Our parents almost gave up hope for us,	44:26
	almost, but they never did thank God.	44:30
	In later years, I tried to tell my father	44:35
	that I had begun to realize what a costly process	44:38
	it had been for him.	44:43
	With a Misty smile, he simply said,	44:46
	"Well, that's the joy of being a father."	44:50
	Rehearsal thinking is decision-making,	44:57
	whether it's the engineer and the cam,	45:02
	the surgeon as he scrubs, or you here now.	45:05
	You look ahead, make up your mind.	45:15
	Jesus said, "If anyone would be my disciple,	45:20
	let him deny himself and take up his cross and follow me."	45:26
	You are the only person qualified to say	45:34
	what that entails for you, and you say yes or no.	45:38
	Let us pray.	45:54
	Oh, our father God grant that there may be some person	46:03
	here this day who we'll have the grace to say to you.	46:10
	"Yes, I will take up my cross and follow you," amen.	46:19
	(uplifting music)	46:35
	♪ In the hour of my distress ♪	49:24
	♪ When my temptations me opress ♪	49:30
	♪ And when my sins confess ♪	49:36
	♪ Sweet spirit comfort me ♪	49:42
	♪ When I lie in my bed, sick in heart and sick in head ♪	49:54
	♪ And with doubt discomforted ♪	50:06
	♪ Sweet spirit comfort me ♪	50:12
	♪ And the house doth sigh and weep ♪	50:23
	♪ And the world is drowned in sleep ♪	50:30
	♪ Yet my eyes the watch do keep ♪	50:36
	♪ Sweet spirit comfort me ♪	50:44
	♪ When the passing bell doth toll ♪	51:00
	♪ And the Furies in a shoal ♪	51:05
	♪ Come to fright a parting soul ♪	51:12
	♪ Sweet Spirit, comfort me ♪	51:18
	♪ When the tapers now burn blue ♪	51:35
	♪ And the comforters are few ♪	51:42
	♪ And that number more than true ♪	51:49
	♪ Sweet Spirit, comfort me ♪	51:55
	♪ When the Judgment is revealed ♪	52:11
	♪ And that open's which was sealed ♪	52:21
	♪ When to Thee I have appealed ♪	52:31
	♪ Sweet Spirit, comfort me ♪	52:43
	(uplifting music)	53:09
	Thine oh Lord is the greatness and the power	54:39
	and the glory and the victory and the majesty	54:44
	for all that is in the heaven	54:47
	and then the earth is thine.	54:49
	Thine is the kingdom oh Lord, and thou art exalted	54:53
	as head above all, amen.	54:56
	(uplifting music)	55:03
	Now to him who by the power at work within us	58:51
	is able to do far more abundantly	58:55
	than all that we ask or think.	58:57
	To him, be glory in the church and in Christ Jesus	59:01
	to all generations, forever and ever.	59:05
	The grace of our Lord, Jesus Christ,	59:11
	be with you all, amen.	59:14
	(bell chimes)	59:24
	(uplifting music)	59:42

Item Info

Title:

Edwin R. Garrison - "Lent Is for Rehearsal Thinking" (March 16, 1975)

Description:

In this sermon, the preacher uses the theme of "rehearsal" to explain how to live the Christian life. (Abstract created by Duke Divinity School staff.)
Key quotation: "Lent provides opportunity for rehearsal thinking about the ultimate issues of our lives."

Permalink:

https://idn.duke.edu/ark:/87924/r4gb22j51

Date:

March 16, 1975

Speaker:

Garrison, Edwin R.

Biblical Book:

Chapter and Verse:

Subject:

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0754
ref6709_q1w
uachapelsermaud
duke:628600
dcrau002724
ark:/87924/r4gb22j51
e230f6b9-e91d-47cf-91a9-722937608e40

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings, 1954-2005

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

No Re-Use

In Copyright

Rights Note:

This material is made available for research, scholarship, and private study. Copyright in this material has not been transferred to Duke University. For reuses of this material beyond those permitted by fair use or otherwise allowed under the Copyright Act, please see our page on copyright and citations: https://library.duke.edu/rubenstein/research/citations-and-permissions.

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Edwin R. Garrison - "Lent Is for Rehearsal Thinking" (March 16, 1975)

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1. Edwin R. Garrison - "Lent Is for Rehearsal Thinking" (March 16, 1975)

Duke University Archives

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Edwin R. Garrison - "Lent Is for Rehearsal Thinking" (March 16, 1975)

Transcript

Item Info

Related Item

Duke University Archives

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