Howard C. Wilkinson - "The Guilty Conscience" (February 1, 1970)

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-	Be of good kind.	0:05
	(light music)	0:16
	♪ The lord is my shepherd ♪	1:05
	♪ No want shall I know ♪	1:14
	(indistinct singing)	1:23
	♪ He leadeth me where waters, waters flow ♪	1:34
	♪ My (indistinct) ♪	1:54
	♪ And wine, he is the way (indistinct) ♪	2:05
	♪ Oh lord, divine he is ♪	2:16
	♪ And oh, he (indistinct) ♪	2:35
	♪ I hear him shine on me ♪	2:55
	♪ Oh lord, I need thee ♪	3:05
	(indistinct)	3:20
	♪ Revelation fall over me ♪	3:33
	The scripture lesson this morning is the 51:1-12.	4:12
	#Have mercy upon me oh God,	4:19
	according to thy steadfast love.	4:20
	According to thy abundant mercy,	4:22
	blot out my transgressions.	4:24
	Wash me thoroughly from mine iniquity	4:26
	and cleanse me from my sin.	4:29
	For I know my transgressions and my sin is ever before me.	4:32
	Against thee, thee only have I sinned and done	4:36
	which is evil and by sight.	4:39
	So that though art justified in thy sentence and blameless	4:41
	in they judgment.	4:45
	Behold, I was brought forth in inequity	4:47
	and in sin did my mother conceived me.	4:50
	Behold, thou desires truth in the inward being,	4:53
	therefore teach me wisdom in my secret heart.	4:57
	Purge me with thyself and I shall be clean.	5:00
	Wash me and I shall be whiter than snow.	5:03
	Fill me with joy and gladness.	5:06
	Let the bones which thou hast broken rejoice.	5:09
	Hide thy face from my sins and blot out	5:13
	all my iniquities.	5:16
	Create in me a clean heart, oh god,	5:18
	and put a new and right spirit within me.	5:21
	Cast me not away from thy presence and take not	5:24
	thy holy spirit from me.	5:28
	Restore me to the joy of their salvation and uphold me with	5:30
	a willing spirit.	5:35
	Here endeth the first lesson.	5:36
	(bright organ music)	5:40
	(organ drowning out singers)	5:50
-	The Lord be with you.	6:26
-	And with you.	6:28
-	Let us pray.	6:29
	Let us offer unto God our prayers of thanksgiving.	6:39
	Almighty God, our heavenly father.	6:47
	We give thee thanks for unnumbered gifts.	6:50
	Thou has given us parents and teachers from whom to learn,	6:57
	thou was given us books and laboratories	7:02
	to enlighten our mind.	7:06
	We thank thee for our times of testing by which we can learn	7:09
	where we are strong and where we need to be strengthened.	7:15
	We thank thee for thy grace in our trials.	7:21
	We're grateful to thee for giving us light in darkness,	7:27
	strength in weakness, health to overcome illness,	7:32
	love to dispel loneliness, and hope to erase despair.	7:39
	For all these favors,	7:47
	we give thee hearty thanks	7:48
	through our Lord Jesus Christ.	7:52
	Let us offer one special prayer of thanksgiving	7:56
	for service workers on the campus.	8:00
	We thank thee oh God for the faithfulness	8:06
	of those who care for us	8:08
	in this university,	8:11
	for those who cook and serve our food,	8:14
	for those who tidy rooms and halls.	8:18
	For those who scrub and paint and clean.	8:23
	For all who ease our life with endless daily chores,	8:28
	grant to them, joy in what they do,	8:35
	grant to us graciousness to show our thankfulness to them	8:40
	through him who came not to be served,	8:47
	but to serve, even Jesus Christ, our Lord.	8:51
	And let us offer one prayer of intercession,	9:00
	particularly this morning for the whole hospital complex.	9:04
	We commend unto thee oh father all who hallow suffering.	9:11
	Those who in their thoughts for others	9:18
	leave no room for pity of themselves.	9:22
	Those whose patience inspires others to hold on.	9:27
	We commend unto thee all who endure suffering.	9:33
	Those whose bodies, our minds are distressed.	9:38
	Those who cannot be themselves because of pain.	9:44
	Grant to all who are bound.	9:52
	one to another in the fellowship of suffering,	9:54
	the sense of comradeship, the knowledge of thy presence,	9:58
	and give them thy peace, which passes understanding.	10:05
	Now, let us offer prayers of supplication,	10:15
	first for the athletic aspects of our life.	10:21
	Oh God who has made a world where struggle brings strength	10:27
	and indolence leads to weakness,	10:31
	grant us the best rewards in all our contests of strength	10:35
	and skill in the realm of athletics.	10:39
	Deliver us from vain glory and eager wisdom,	10:44
	from spite and the harboring of any grudge.	10:48
	Make us thoughtful winners and gracious losers.	10:54
	Keep our rivalries from becoming obsessions.	11:00
	Make us grateful for the discipline of playing	11:05
	with and against others, but earn control of muscle,	11:08
	mind, and eye.	11:14
	And for the fraternity	11:16
	of coaches and players and supporters.	11:18
	And let us offer the prayer of supplication for the military	11:25
	aspects of our life.	11:28
	Almighty and eternal God who has set our lives	11:33
	in a time of war,	11:38
	enable us to convert to a good purpose,	11:41
	whatever military demands are laid upon us.	11:45
	If we undergo training,	11:51
	may it strengthen our discipline	11:55
	and lift our ideals of service.	11:57
	If we face comeback, may it not wrench away	12:02
	our Christian sympathy, nor harden our heart.	12:06
	If we refuse the military way,	12:13
	may our decision be made with insight and humility so that	12:17
	whatever our response to the violence of men and nations,	12:24
	we may continually fight the good fight of faith	12:30
	in him whose kingdom is not of this world.	12:34
	Even Jesus Christ, our Lord.	12:40
	And let us offer a short application for ourselves.	12:45
	Oh God, may there be nothing done this day	12:52
	of which we shall be ashamed when the sun has set.	12:56
	Nor in the eventide of our life, when our task is done	13:03
	and we come home to see the face to face.	13:10
	And now, as our savior Christ has taught us,	13:18
	we humbly pray together saying our father who art in heaven,	13:21
	hallowed be thy name, thy kingdom come,	13:28
	thy will be done on earth as it is in heaven.	13:33
	Give us this day our daily bread and forgive us	13:38
	our trespasses, as we forgive those who trespass against us,	13:42
	and lead us, not into temptation,	13:48
	but deliver us from evil for thine is the kingdom	13:51
	and the power and the glory forever.	13:55
	Amen.	14:00
-	Shakespeare has King Richard to say,	14:23
	"My conscience half a thousand several tongues,	14:28
	"and every tongue brings in a several tail and every tail	14:35
	"condemns me for a villain."	14:41
	King Richard's problem was that he had a guilty conscience.	14:47
	Now in this, he was not alone, certainly.	14:55
	Every person old enough to listen to a sermon	14:59
	has that problem.	15:04
	This is true of the religious person.	15:07
	It's also true of the irreligious person.	15:10
	If in the home of an atheist	15:16
	the radio was inadvertently left on while	15:19
	the Duke Chapel Service came on the air	15:23
	just a little while ago,	15:26
	the atheist may now be thinking that he doesn't have	15:29
	the problem of a guilty conscience	15:33
	the way those religious people have.	15:36
	If he thinks that he doesn't know what is going on in his	15:41
	own subconscious mind,	15:46
	for whether we conceive of it as being an outraged	15:50
	conscience formed and informed by the revelations	15:54
	of supernatural religion or whether we conceive of it	15:59
	as being a violated and painful superego inlaid	16:03
	with the mores of society,	16:09
	we all have to deal with the sense of guilt.	16:13
	We may repress it by denial and force it to fester	16:20
	underneath the surface,	16:25
	or we may openly face it and constructively deal with it.	16:27
	This sermon is one attempt to do the latter.	16:35
	You know, this might be thought of	16:42
	as being a particularly good time	16:44
	to examine our guilty conscience because Ash Wednesday	16:46
	is only 10 days away.	16:50
	Ash Wednesday inaugurates the season of Lent,	16:54
	a 40 day period during which we Christians	16:59
	have traditionally inspected our consciences	17:01
	and have sought to make amendment	17:06
	at the points where we are guilty.	17:08
	Actually, however, anytime is a good time	17:12
	to come to terms with a sense of guilt.	17:17
	For as much as we may sympathize with Ogden Nash in in his	17:22
	impulsive wish to have either a clear conscience	17:27
	or none at all,	17:31
	our realistic choice is not quite that simple.	17:35
	We cannot merely by wishing have no conscience at all.	17:41
	Whether our religious commitment or lack of it	17:48
	is Christian or whatever.	17:52
	Now, in the case of the religious person,	17:56
	his or her conscience is formed largely by the teachings	17:58
	of the religious body to which he or she gives allegiance.	18:02
	In the case of the non-religious person,	18:07
	his or her conscience is foreign by the standards and mores	18:10
	of the groups in which he or she finds meaning.	18:14
	Now in this latter view, (indistinct)	18:19
	mom defined the conscience simply as the guardian	18:22
	in the individual of the rules	18:26
	which the community has evolved for its own preservation.	18:30
	Dr. Dayton Vandusen says that a man's guilt feeling is	18:37
	immediately connected with his own sense of values	18:41
	from what he expects of himself.	18:48
	And it is an empirical fact that all of us discover pretty	18:56
	early in life that we have outreached our own accepted code	19:01
	enough times, and with sufficient seriousness,	19:07
	that we feel guilty by our own standards.	19:12
	Now, this is often a rather big problem to us.	19:21
	So much so that we come at last to agree	19:25
	with Huckleberry Finn that our conscience takes up more room	19:27
	than all the rest of a person's insides.	19:32
	Let's be very blunt about it.	19:37
	No one of us enjoys feeling guilty.	19:39
	It's quite uncomfortable.	19:44
	Now, it makes us uneasy enough when another person	19:47
	declares we are guilty.	19:50
	But when we ourselves bring in that verdict,	19:52
	the pain is very excruciating.	19:55
	Our minds go to work at once to solve the problem,	19:58
	one way or another,	20:02
	hoping to get relief from the lash of a nagging conscience	20:04
	and to restore our better self image	20:09
	to a state of self-respect.	20:14
	But watch out, watch out.	20:18
	How we enterprise the doing of this	20:27
	is of the greatest importance.	20:34
	As understandable as it is to desire freedom	20:41
	from the awareness of guilt, the route that we take toward	20:44
	that freedom may lead to a heartbreaking	20:49
	tragedy or to great bliss, depending.	20:52
	Some of the escapes we attempt are not only unsuccessful,	20:59
	but terribly destructive,	21:05
	so that our sense of guilt itself becomes a problem to us.	21:09
	It may even lead to the compounding of our guilt.	21:17
	Accordingly, we often observe a person struggling	21:23
	to free himself from guilt, only to find himself	21:26
	the more ensnared,	21:29
	like a fly struggling to free itself from flypaper.	21:31
	Now there is a Christian solution to the problem	21:38
	of the guilty conscience.	21:41
	And I wish at this point merely to mention it and then	21:43
	contrast it with some of the non-Christian attempts	21:47
	at the solution of this problem.	21:51
	Christian faith, as was hinted at	21:55
	in the reading from Psalms earlier in this service,	21:58
	declares that anyone who wishes to be free	22:02
	from his guilt should whole heartedly acknowledge his sin.	22:05
	Be truly sorry about it.	22:12
	Ask in faith for the forgiveness of God	22:15
	and of any human he has wronged,	22:20
	turn his back on sin and make such an amendment	22:26
	of past wrongs as are within his power.	22:29
	All who will do these things have been fully assured	22:35
	of complete pardon by God,	22:41
	and are entitled to be en entirely free	22:45
	from all feelings of past guilt.	22:49
	A sense of guilt	22:55
	which leads to this kind of action is wholesome and good for	22:56
	it is unlikely that we would even seek forgiveness	23:00
	for our sins without a painful prick from our consciences.	23:03
	But a sense of guilt,	23:11
	which does not lead to such action as that	23:12
	can be extremely destructive.	23:16
	This is the case because even if a person is unwilling	23:20
	to admit his guilt and to seek forgiveness,	23:23
	he nevertheless cries out to be free from the awareness	23:26
	of his guilt,	23:30
	from the guilty feeling and his subconscious mind continues	23:31
	to work in an effort to achieve that freedom	23:37
	and the things which a guilty conscience will do to us	23:42
	and in turn make us do to ourselves and to others	23:47
	are truly frightening.	23:51
	A man going through life with a guilty conscience	23:55
	is like a mack truck without a driver,	23:59
	rolling downhill on a street crowded with pedestrians.	24:02
	There is no way in advance to calculate the damage	24:08
	which will be done,	24:11
	but it is certain that the agony will be extensive.	24:13
	One thing a guilty conscience does is to cause us	24:20
	to resent other people,	24:25
	to perceive them in distorted fashion and therefore	24:29
	to misrepresent them.	24:34
	You see, if I have done you an injury,	24:37
	and I really know that I have,	24:42
	if I am unwilling to acknowledge it,	24:45
	make amends and ask your forgiveness,	24:50
	the very thought of you is going to make me uncomfortable.	24:55
	I begin to resent you.	25:01
	And finally, I come to hate you.	25:03
	You probably have heard the old saying	25:09
	that one of the surest ways to make a man hate you	25:10
	is to loan him $10.	25:13
	Now the thought behind that old adage is that the man who	25:16
	does not soon repay the money	25:19
	finds that the sight of you reminds him of the debt he owes.	25:23
	And he resents the fact that he's obligated to you	25:30
	and finally comes to resent you personally.	25:33
	Unfortunately, the process does not stop there.	25:38
	The next step is that he begins to tell himself	25:42
	that he really does not owe you that $10	25:46
	because you once did something bad to him,	25:49
	or you're a cruel person who does not deserve	25:53
	to be repaid the $10.	25:55
	During my ministry	26:00
	I have counseled a number of women who have been having	26:02
	illicit affairs with men who were married to other women.	26:07
	Each one of these paramours said that the man told her	26:12
	his wife did not try to understand him or his wife	26:18
	was mean to him or had broken a promise,	26:23
	which was important.	26:27
	Whatever may have been the truth about those reports,	26:30
	the likelihood is that these men did not notice	26:32
	how great these supposed defects were	26:36
	in their wives until they began the illicit affairs	26:39
	and their consciences began to torment them	26:43
	about their broken marriage vows.	26:47
	Then they tried to ease their bruised consciences	26:50
	by a distorted perception of their wives.	26:53
	And the result was to heap character misrepresentation	26:58
	on top of unfaithfulness so that their guilt	27:04
	was heavily compounded.	27:09
	Second, a guilty conscience can make us poor judges	27:14
	of what is wise and right.	27:19
	Dr. Hubert C Noble, executive director of the division of	27:23
	Educational Institutions of the National Council of Churches	27:29
	has recently pointed out	27:33
	how destructive a sense of guilt can be	27:35
	in the whole area of race relations.	27:38
	He said that some white churchmen who in the past have done	27:41
	very little to bring about racial justice now find	27:46
	that they have a huge unrelieved sense of guilt regarding	27:51
	their black brothers, as indeed they should have.	27:56
	They therefore he says will support any idea or scheme	28:02
	proposed to them by any black man,	28:07
	whether it is wise or foolish,	28:11
	constructive or destructive.	28:13
	They therefore run the risk of adding to their past guilt	28:16
	caused by inaction.	28:20
	The present guilt of supporting unworkable and utterly	28:23
	stupid schemes, merely to be able to tell themselves	28:27
	that they're helping some black man or some black group	28:31
	get what they say they want.	28:35
	Many parents fall into this variety of trap because of their	28:42
	guilt feelings toward their children.	28:47
	Fathers who come home from the office and take out the day's	28:51
	frustrations on their children,	28:54
	socialite mothers who spend almost no time	28:57
	with their children, drinking parents,	29:01
	whose children regularly discovered them drunk,	29:04
	divorced parents who fight a tug of war over their children,	29:07
	all these and many others find themselves with an unrelieved	29:12
	burden of guilt with regard to their children.	29:17
	Now, and all too typical and destructive tendency therefor	29:21
	is for the parent to grant any request	29:30
	which comes from the child,	29:33
	even though the granting of the request might be the most	29:36
	harmful thing the parent could do for the child.	29:39
	But the load of guilt which the parent has	29:44
	so impairs his judgment	29:48
	that he cannot understand what is wise or unwise.	29:51
	Third, a guilty conscience unrelieved can cause us	29:59
	to make the innocent suffer because of our sins.	30:05
	The concept of a scapegoat is very old.	30:11
	Human beings have busied themselves in this way	30:16
	for a great many centuries.	30:19
	In the days of the priest, Aaron,	30:22
	the children of Israel followed the practice	30:26
	of ceremonially placing their own guilt upon the head	30:28
	of a live goat,	30:33
	and then seeing to it that the goat escaped	30:36
	into the wilderness,	30:40
	thinking that the sins and guilt would go with the goat	30:43
	and the goat would be devoured by the wild beast.	30:48
	At some risk, I pointed out	30:54
	that we see how this works in basketball.	30:57
	Get ready.	31:03
	The referee has a very hard job at best,	31:07
	trying to call the plays fairly,	31:10
	but in the hustle of the game,	31:15
	he makes a call, which almost as soon as he has made,	31:17
	he realizes was unfair to player A on the blue team and all	31:21
	the supporters of the blue teams see that the call was	31:28
	unfair and they are mighty vocal about it.	31:31
	Now the referee isn't going to change his call,	31:36
	but he feels guilty about his erroneous call	31:40
	against the blue team.	31:46
	Now, what does he do?	31:49
	Very soon he calls a foul against player B	31:52
	on the white team.	31:56
	This satisfies the outraged blue fans	31:59
	and eases the referee's conscience.	32:02
	Ah, but instead of easing his conscience,	32:06
	it should make him feel doubly guilty in that he made	32:09
	a scapegoat of a player on the white team who had committed	32:13
	no foul and who did nothing to deserve	32:18
	having a foul charged against him.	32:21
	And yet this kind of thing happens.	32:25
	It's the shame of the game.	32:28
	Wellforth, a guilty conscience can make us sick.	32:32
	Physicians who practice in psychosomatic medicine	32:38
	bear testimony to the power of guilt to make the flesh sick.	32:43
	Psychiatrists tell us how unrelieved guilt	32:51
	can make us emotionally ill.	32:54
	Dr. Carol Wise has explained it in this way.	32:58
	Because feelings of guilt are so painful,	33:02
	and because they're often too strong for an individual	33:06
	to face and handle openly by himself,	33:09
	they're pushed back to deeper levels of the mind.	33:13
	Technically this is called repression.	33:17
	Repression is a protective process of the mind	33:21
	which makes one unaware of feelings that are painful.	33:25
	Dr. Wise says, one may not be aware of guilt feelings,	33:31
	but unconsciously may feel very guilty.	33:34
	If this is the case,	33:39
	the feelings of guilt will find some disguised	33:40
	form of expression,	33:43
	such as a symptom of physical illness or a compulsive need	33:46
	to wash his hands or engage	33:50
	in some other unexplained activity.	33:52
	Or he may have the idea that other people	33:55
	are always watching.	33:57
	These symptoms, he says,	33:59
	serve as a defense against allowing the feeling of guilt	34:01
	to become conscious again.	34:06
	This is where the illness comes in.	34:09
	The person finds himself forced by feelings of which he is	34:13
	not aware to act or think in certain ways that produce	34:18
	unhappiness and destroy his capacity for effective living.	34:23
	He is sick because he does not consciously know what makes	34:29
	him do what he consciously does not want to do,	34:34
	and because he cannot control his behavior.	34:39
	Part of him is controlling all of him.	34:43
	There is a fifth kind of damage that comes	34:49
	from a tortured conscience.	34:52
	It causes us to fail.	34:55
	It makes us defeat ourselves.	34:57
	Subconsciously we feel that we deserve to be defeated.	35:02
	Detectives say that many criminals are caught by clues	35:08
	which they left themselves.	35:11
	Some of these clues seem almost to have been planted as	35:15
	though the criminal were saying, please catch me.	35:20
	I deserve to be punished.	35:24
	Some people who appeared to be accident prone have been	35:28
	known to have fewer accidents	35:31
	after their guilt was relieved.	35:34
	Well, a guilty conscience often causes us	35:39
	to major in minors, to make mountains out of molehills,	35:42
	magnify small issues into great ones.	35:47
	A Casper Milquetoast whose conscience troubles him because	35:52
	he's wrong on a great issue will sometimes become a zealot	35:56
	about a petty issue to salvage his conscience.	36:01
	Jesus noted how this was true of the Pharisees in his day,	36:05
	they had a guilty conscience about big issues	36:09
	so they compensated by being zealous over small ones.	36:12
	They strained at gnats	36:16
	after having already swallowed camels.	36:19
	A seventh possible difficulty resulting	36:25
	from a tortured conscience	36:28
	is what psychologists call projection.	36:29
	We try to ease the pain of knowing that we are bad by	36:33
	reporting that the whole world is bad.	36:36
	Dr. Fosdick said,	36:40
	"The bully thinks the world is full of bullies.	36:42
	"The homosexual perceives homosexuality everywhere.	36:45
	"The bad tempered man is always discovering	36:50
	"bad temper in others.	36:52
	"The liar says all men are liars."	36:55
	Believe it, beloved,	37:02
	there are other harmful effects of an unrelieved guilty	37:04
	conscience, which could be described if time permitted.	37:07
	But today these seven are enough to suggest that the damage	37:12
	which can be done is indeed formidable.	37:18
	The pained conscience, which can be good,	37:23
	and which is a necessary step toward repentance, confession,	37:27
	and forgiveness, can also be destructive if we stop short	37:31
	of such a remedy as that.	37:37
	The good news of the gospel is that there is forgiveness	37:41
	for every repentant sinner.	37:46
	That no one needs to suffer under the weight	37:50
	of a burden of guilt.	37:53
	This is true because of the love revealed in Jesus Christ	37:56
	and the forgiveness and grace which he offers.	38:01
	It's even true of the person whose emotions	38:06
	and whose mental processes have been twisted by guilt long	38:08
	sustained and often compounded.	38:12
	In the year 1878,	38:16
	William C Gladstone said, "The disease of an evil conscience	38:18
	"is beyond the practice of all the physicians of all	38:22
	"the countries in the world."	38:25
	Now I will not argue whether that statement was true	38:29
	or untrue at the time he made it.	38:31
	But I am to be able to say it certainly is not true in 1970.	38:34
	There are many physicians whose successful practice includes	38:40
	the disease of an evil conscience.	38:46
	Dr. Albert Adler in his book	38:52
	"Psychotherapy and the Christian Message"	38:55
	has said these words,	38:59
	which pack a great deal of wisdom	39:01
	and Christian insight into them.	39:05
	"The Christian experience of forgiveness	39:07
	"is not an earned acquittal,	39:10
	"nor an indulgent dismissal of the guilty.	39:13
	"Man, repentant, phases the transforming reordering impact	39:19
	"of God's grace on his disorder.	39:25
	"The moral law is neither relaxed nor violated.	39:29
	"Man comes to know that God's love has made cost to himself	39:34
	"in reconciling his estranged	39:41
	"but beloved children to himself."	39:43
	"The distinction between sin and the sinner	39:47
	"is firmly maintained."	39:52
	Thus, the Christian man forgiven can cast away the guilt	39:55
	and shame of his sins without any self-indulgent sense	39:59
	of complacency.	40:05
	So the most effective cure of all is the therapy	40:08
	of regular worship,	40:14
	in which the sinner confesses before God and man	40:17
	that he is guilty.	40:20
	That he's sorry for his sin,	40:22
	that he asks the heavenly father through Christ to pardon	40:25
	his sin and dissipate his guilt.	40:28
	And he asks for grace to repair the damage	40:32
	that has been done, to rise above sin in the future.	40:35
	And then even as Dean Cleland led us in our worship today,	40:42
	he hears the comforting words of scripture	40:46
	assuring him that if his repentance was genuine,	40:50
	his pardon is indeed secured, not on the word of man,	40:54
	but on the word of God.	41:01
	He then goes out into the world a free man,	41:04
	ready for a new and clean beginning.	41:08
	With joy he witnesses to the love of Christ	41:12
	and he is liberated from all the hangups of guilt	41:17
	and the sicknesses of guilt	41:20
	and the bad perceptions of guilt	41:23
	and the resentments.	41:26
	His perceptions are clear.	41:27
	His relationships are genuine and loving,	41:30
	and he is a real asset to the world.	41:35
	To the glory of Christ and in his name.	41:40
	Amen.	41:45
	(bright organ music)	41:52
	(organ drowning out singers)	42:13
	(solemn organ music)	43:39
	(singer singing in foreign language)	45:17
	♪ All that I do, where might I find him ♪	47:29
	♪ That I might see your loving, warm (indistinct) ♪	47:35
	♪ Oh, that I might know, where I might find him ♪	47:44
	♪ That I might (indistinct) for his grace ♪	47:52
	♪ Oh, (indistinct) ♪	47:59
	♪ Oh, that I knew, where might I go to him ♪	48:09
	(indistinct)	48:28
	♪ Where he might find me ♪	48:41
	(indistinct)	48:48
	♪ He shall everlast, 'til he find me ♪	48:58
	(singer singing in foreign language)	49:10
	(vigorous organ music drowning out singers)	49:38
-	Oh God in whom we live and move and have our being,	50:58
	here we offer and present onto thee	51:03
	our silver and our gold,	51:07
	the symbol of ourselves,	51:10
	to be out a reasonable, holy and living sacrifice	51:13
	unto thee through Jesus Christ, our Lord.	51:19
	And unto God's gracious mercy and compassion,	51:27
	do we commit you?	51:32
	May the blessing of God come upon you abundantly.	51:34
	May it keep you strong and tranquil in the truth	51:40
	of his promises through Jesus Christ our Lord.	51:46
	Amen.	51:54
	(bells ringing)	51:59
	(dramatic organ music)	52:15
	(silence)	55:59
	(people speaking faintly)	57:29

Item Info

Title:

Howard C. Wilkinson - "The Guilty Conscience" (February 1, 1970)

Permalink:

https://idn.duke.edu/ark:/87924/r4dn43x5m

Date:

February 1, 1970

Speaker:

Wilkinson, Howard C.

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0507
ref6219_t2y
uachapelsermaud
duke:628386
dcrau002497
ark:/87924/r4dn43x5m
d0dd71c3-f261-45a1-9bc6-c28ab27546e0

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings, 1954-2005

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

Limited Re-Use

Educational Use Permitted

Rights Note:

This material is made available for educational and non-commercial use. This recording may contain 3rd party materials, such as music or readings that are therefore not covered by the license indicated here. Copyright in this material has not been transferred to Duke University. For other reuses of this material beyond those permitted by fair use or otherwise allowed under the Copyright Act, please see our page on copyright and citations https://library.duke.edu/rubenstein/research/citations-and-permissions.

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Howard C. Wilkinson - "The Guilty Conscience" (February 1, 1970)

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1. Howard C. Wilkinson - "The Guilty Conscience" (February 1, 1970)

Duke University Archives

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Howard C. Wilkinson - "The Guilty Conscience" (February 1, 1970)

Transcript

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Duke University Archives

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