William H. Willimon - "Vindication" (March 31, 2002)
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- | The Gospel for this Easter is from Matthew. | 0:06 |
Now after the Sabbath, toward the dawn of the first day | 0:11 | |
of the week, Mary Magdalene and the other Mary | 0:15 | |
went to see the sepulcher and behold, | 0:18 | |
there was a great earthquake. | 0:22 | |
For an angel of the Lord descended from heaven | 0:23 | |
and came and rolled back the stone and sat upon it. | 0:26 | |
His appearance was like lightning, | 0:30 | |
and his raiment white as snow, | 0:33 | |
and for fear of him, the guards trembled | 0:35 | |
and became like dead men. | 0:38 | |
But the angel said to the women, do not be afraid. | 0:41 | |
For I know what you seek Jesus, who was crucified. | 0:46 | |
He is not here, he is risen, as he said. | 0:51 | |
Come see the place where he lay. | 0:54 | |
Then, go quickly and tell his disciples that he is risen | 0:57 | |
from the dead, and behold. | 1:00 | |
He is going before you into Galilee. | 1:04 | |
There you will see him. | 1:08 | |
Lo, I have told you. | 1:12 | |
So they departed quickly from the tomb | 1:14 | |
with fear and great joy and ran to tell his disciples. | 1:17 | |
And behold, Jesus met them and said, hail. | 1:22 | |
And they came up and took hold of his feet | 1:26 | |
and worshiped him. | 1:30 | |
Then Jesus said to them, do not be afraid. | 1:32 | |
Go, tell my brothers to go to Galilee | 1:36 | |
and there they will see me. | 1:40 | |
This is the word of the Lord. | 1:43 | |
Thanks be to God. | 1:46 | |
What does God look like? | 1:52 | |
First John says no one has ever seen God. | 1:56 | |
A little girl was laboring over a drawing, | 2:01 | |
and her teacher looked over her shoulder and said | 2:04 | |
dear, what are you drawing? | 2:07 | |
And she said, God. | 2:08 | |
And the teacher said, dear, no one has ever seen God. | 2:11 | |
Nobody knows what God looks like. | 2:14 | |
The little girl responded, well they will | 2:18 | |
when I'm done, won't they? | 2:20 | |
(congregation laughs) | 2:22 | |
Now most of us past kindergarten no longer ask | 2:25 | |
what does God look like? | 2:28 | |
But we do ask, what is God like? | 2:31 | |
Is God good? | 2:36 | |
Is God compassionate? | 2:38 | |
Does God act? | 2:39 | |
Whose side is God on? | 2:43 | |
These questions seem particularly pressing | 2:47 | |
this year. | 2:52 | |
Yesterday I noted to a student how in the chapel, | 2:54 | |
on our Good Friday services, | 2:57 | |
we had a large number of worshipers this year. | 2:59 | |
And I said I'm sure it's because we had Peter Storey. | 3:04 | |
A really good preacher was preaching on Friday, | 3:06 | |
that's why we had the big crowds. | 3:10 | |
And the student said, ya know, I think so many people | 3:13 | |
are there, because so many people wonder, | 3:16 | |
what is God up to now? | 3:21 | |
And I collected sermons from campus ministries | 3:26 | |
after September the 11th, and I noticed | 3:31 | |
that this was a theme running through those sermons. | 3:35 | |
People, we've experienced a terrible, horrible evil, | 3:39 | |
but God is in charge, God is in control. | 3:44 | |
The sermons did seem a little defensive. | 3:49 | |
But maybe we pastors knew | 3:54 | |
that an event like September the 11th, | 3:57 | |
it makes people ask, well what is God like? | 3:58 | |
God's honor was at stake here. | 4:02 | |
The terrorists were convinced that God was on their side. | 4:07 | |
Who is God? | 4:12 | |
God is the righteous warrior | 4:14 | |
against decadent American imperialism. | 4:15 | |
And yet many times in the weeks following, | 4:20 | |
we heard the prayer, God bless America. | 4:23 | |
In God we trust, meaning we trust that God | 4:29 | |
is the sort of God who would bless America. | 4:33 | |
Talk of this kind begs the question, what is God like? | 4:41 | |
The women go out to the cemetery on Easter morning, | 4:49 | |
and they're seeking Jesus who was crucified. | 4:55 | |
Note they're not looking for Jesus the teacher. | 4:59 | |
They're not looking for Jesus the great healer. | 5:02 | |
They're looking for Jesus whose beautiful words | 5:05 | |
and great deeds are now completely overshadowed | 5:10 | |
by the horribly violent, unjust, cruel way of his dying. | 5:13 | |
It was now his dying that determined him, | 5:18 | |
Jesus who was crucified. | 5:21 | |
The Gospel of Matthew began by saying upfront, | 5:26 | |
this is Jesus the messiah. | 5:29 | |
The messiah, Jesus. | 5:32 | |
Messiah's the one who comes to set things right. | 5:34 | |
Comes to fix everything that's wrong. | 5:37 | |
And now that messiah is dead. | 5:41 | |
Not only dead, but crucified, | 5:47 | |
the worst of the most publicly humiliating of deaths. | 5:50 | |
A crucified messiah, isn't that an oxymoron? | 5:55 | |
The women do not go out to the cemetery looking for Jesus | 6:01 | |
the messiah, they're looking for Jesus who was crucified. | 6:04 | |
And death has a way of doing that. | 6:09 | |
Death is always big and bad, | 6:11 | |
and violent, unjust death is even more so. | 6:16 | |
How many times since September the 11th | 6:21 | |
have people made comments like, | 6:24 | |
our world is changed forever. | 6:27 | |
Big bad death. | 6:30 | |
More than once on this campus, I've heard students say, | 6:35 | |
it's kind of sad, but I bet my whole life | 6:39 | |
will be overshadowed by those crumbling, falling towers | 6:43 | |
on September the 11th. | 6:48 | |
And sure enough, there are people who want to label | 6:51 | |
this generation of young adults the 9/11 generation. | 6:54 | |
This is the day that changed America forever, | 7:03 | |
said Larry King ad nauseum. | 7:06 | |
Death, horribly violent death, particularly, does that. | 7:09 | |
It defines, it deterministically, | 7:14 | |
imperialistically overshadows everything. | 7:17 | |
Powerful, all-powerful death, you really got us this time. | 7:22 | |
The women come out looking for Jesus who was crucified. | 7:30 | |
All the good Jesus had done, all his wondrous works | 7:35 | |
swept away in a few hours on a Friday. | 7:42 | |
Jesus, the crucified. | 7:46 | |
For 28 chapters, Matthew has been telling us | 7:50 | |
that Jesus was sent from God, | 7:55 | |
that Jesus was the very son of God. | 7:57 | |
But now in this cataclysmic death and violence, | 7:59 | |
death has devoured all his days. | 8:04 | |
And if you've been through death recently, | 8:08 | |
if you've had someone that you love die, | 8:11 | |
you know this is one of the cruelest things about death, | 8:14 | |
it just seems to devour the memories and the moments | 8:17 | |
and the voice and the touch and everything, it's | 8:22 | |
death. | 8:25 | |
So the women, the courageous but despondent women | 8:29 | |
get to the tomb, and there they're met by an angel | 8:33 | |
impudently sitting on this stone that the angel | 8:37 | |
has pushed away, and the angel says, | 8:40 | |
he is not here! | 8:43 | |
He's not here at this place of death. | 8:45 | |
He's been raised! | 8:48 | |
Note the verb is in the passive tense. | 8:51 | |
The angel doesn't say he is raised | 8:55 | |
or Jesus raised himself from the dead. | 8:58 | |
The angel said he has been raised. | 9:01 | |
He couldn't raise himself, the crucified one. | 9:04 | |
The ultimate passivity, he was dead. | 9:07 | |
He wasn't in a coma, he wasn't sleeping, he was dead. | 9:10 | |
And now the announcement, he has been raised. | 9:14 | |
By whom? | 9:22 | |
Surprise. | 9:24 | |
If you thought the chief priest, if you thought the mob, | 9:26 | |
if you thought Pilate, the disciples | 9:28 | |
were the only actors in this drama, surprise. | 9:31 | |
There is another actor, one who acts. | 9:34 | |
And by that act, | 9:39 | |
Jesus is raised. | 9:42 | |
And what does that tell you about God? | 9:44 | |
At the ending of the trial, she stood before the cameras | 9:49 | |
and she said, this is a great day for us. | 9:52 | |
For by this verdict, the truth is out, | 9:55 | |
and we feel we have been vindicated. | 9:58 | |
The resurrection is God's verdict on Good Friday. | 10:05 | |
God's vindication of Jesus. | 10:10 | |
What we got here is not just another miracle | 10:15 | |
like the resuscitation of Lazarus, | 10:17 | |
or the turning of water into wine. | 10:19 | |
What we got here is a statement, the statement | 10:23 | |
of who God is and what God is about. | 10:27 | |
What God is up to in the world. | 10:31 | |
God is the one who raised a crucified messiah. | 10:35 | |
Easter, Easter is not first of all a statement | 10:40 | |
about the final destiny of our souls, | 10:43 | |
the raising of our dead. | 10:47 | |
It's not about heaven. | 10:50 | |
It is about first the vindication of dead Jesus. | 10:53 | |
It's not that God raised Jesus from the dead. | 10:58 | |
It is that God raised Jesus from the dead. | 11:03 | |
Jesus. | 11:10 | |
The one whose love evoked such violence and rejection. | 11:12 | |
Jesus the one who stood up to the principalities and powers. | 11:17 | |
Jesus, who badgered the rich and blessed the poor. | 11:22 | |
That Jesus was raised, enthroned, thereby validated. | 11:27 | |
His way vindicated. | 11:34 | |
Now, once Jesus was loose, where did he go? | 11:38 | |
And I've always found this curious. | 11:43 | |
Now one might've thought that upon being raised | 11:46 | |
from the dead, Jesus would've maybe gone up to the palace | 11:48 | |
to where important people do their work. | 11:53 | |
He would've gone up and he would've appeared triumphant. | 11:56 | |
He would've sought out Pontius Pilate. | 11:59 | |
He would've gone into the Oval Office and said, | 12:02 | |
Pilate, you made a big mistake. | 12:06 | |
(congregation laughs) | 12:10 | |
Now it's payback time. | 12:12 | |
Or at least maybe he would've gone to the clergy, | 12:15 | |
to the keepers of religion. | 12:18 | |
He would've gone up to the temple. | 12:21 | |
He would've said you idiots, you think you know so much | 12:22 | |
about religion, go back to your Bibles one more time, | 12:27 | |
people, I'm back. | 12:29 | |
No, he appears first to the women. | 12:33 | |
And then to his disciples out in Galilee. | 12:38 | |
Not to the rich and powerful people. | 12:44 | |
The people I'm always trying to snuggle up next to. | 12:46 | |
The sort of people | 12:50 | |
Jesus never got on with during his ministry. | 12:51 | |
He appears to this rag-tag bunch of riff raff. | 12:54 | |
These half-hearted disciples | 12:58 | |
out in a backwater place called Galilee. | 13:01 | |
Now what does that tell you about God? | 13:06 | |
It appears it is the nature of this God to forgive. | 13:12 | |
It is the nature of this God to work through the lowly, | 13:16 | |
not to go to Washington or Moscow or Jerusalem, | 13:19 | |
preferring to work out there in Galilee. | 13:23 | |
And this is good news. | 13:29 | |
If you're a woman, | 13:32 | |
if you're a half faithful second-rate disciple, | 13:34 | |
if you're stuck in some backwater town, | 13:36 | |
God vindicated that. | 13:41 | |
God put a stamp of approval on that. | 13:43 | |
God raised Jesus, the crucified. | 13:47 | |
And what do we do with that? | 13:51 | |
Around here from time to time, you meet people | 13:53 | |
who feign theological humility | 13:56 | |
when it comes to knowledge of God. | 13:59 | |
God, oh God, that's just too high, that's too grand, | 14:02 | |
that's just too large, mysterious to be comprehended by us. | 14:06 | |
God is a spirit, he's infinite, unchangeable, indefinable. | 14:11 | |
We can't say anything one way or another about God. | 14:16 | |
I'm not like those Muslim fundamentalists | 14:20 | |
who think they know so much about God. | 14:22 | |
I am too intellectually humble | 14:23 | |
to say anything for sure about God. | 14:25 | |
Oh, we wish. | 14:31 | |
(congregation laughs) | 14:32 | |
Such evasions are often a sign not of intellectual humility, | 14:34 | |
but of modern arrogance. | 14:40 | |
The refusal to believe that almighty God would lower himself | 14:43 | |
to become as a Jew who was whipped and stripped | 14:47 | |
and nailed to the wood and hung up to die | 14:52 | |
and then | 14:55 | |
powerfully raised on the third day. | 14:58 | |
Jesus, Jesus who came back to his 12 very best friends | 15:02 | |
and most notable betrayers, Jesus. | 15:07 | |
He forgave them, he said the revolution starts here, people. | 15:12 | |
And you're in charge, everything I've got's yours, go! | 15:18 | |
Because if that's true, if Jesus is not only | 15:25 | |
the crucified one, but the one | 15:28 | |
who has been raised by God, vindicated, | 15:30 | |
well God's got a face and a name | 15:36 | |
and a way that is difficult and demanding. | 15:40 | |
We can't make God into anything we like, | 15:45 | |
because on Easter God has made himself into what he likes. | 15:49 | |
If you want to know God, if you crave a clue | 15:53 | |
as to what God is up to, then after Easter, | 15:57 | |
you've got to look at Jesus, | 16:00 | |
the one whose work and way God vindicated | 16:02 | |
by raising him from the dead. | 16:05 | |
Maybe, you see, that's why | 16:08 | |
the predominant Easter emotion was fear. | 16:10 | |
When the risen Christ encountered those women | 16:14 | |
on their way back out from the cemetery, | 16:16 | |
that's what he said to them. | 16:18 | |
You think he would say, rejoice! | 16:20 | |
He says, fear not. | 16:22 | |
Don't be afraid. | 16:26 | |
Why would he tell them now don't be afraid? | 16:29 | |
Here's what I think. | 16:32 | |
This story, the women's discovery that Jesus | 16:35 | |
was on the loose, that death had been defeated, | 16:38 | |
it ends out in Galilee. | 16:42 | |
The risen Christ appears to his disciples, | 16:47 | |
that is his 12 closest friends who are best able to see | 16:51 | |
that the risen one is also the crucified one. | 16:55 | |
Jesus's disciples, and later Matthew says | 17:00 | |
some of them doubted and some worshiped, and well, | 17:04 | |
the followers of Jesus are always a mixed bag | 17:08 | |
whether you find them in Galilee or in Durham. | 17:10 | |
And the risen Christ appears to them. | 17:13 | |
And that means to us. | 17:22 | |
And that's a little scary. | 17:26 | |
One night I was perusing with a group of students, | 17:30 | |
dormitory Bible study toward the end | 17:33 | |
of the Gospel of Matthew, | 17:35 | |
and we read the last words in the Gospel of Matthew, | 17:37 | |
the risen Christ says to his disciples, | 17:39 | |
now, go out into all the world and make more disciples | 17:41 | |
and baptize them and teach them that all I've commanded you | 17:45 | |
and lo, I am with you always even until the end of the age. | 17:48 | |
Hand goes up. | 17:52 | |
Um, did he mean that lo, I'm with you always, | 17:54 | |
did he mean that like as a promise or a threat? | 17:59 | |
(congregation laughs) | 18:03 | |
And I said, well I gather you've met Jesus before. | 18:05 | |
(congregation laughs) | 18:09 | |
I gather you know something about his work. | 18:11 | |
You therefore understand that when Jesus, | 18:15 | |
the risen Christ stood among them and raised from the dead, | 18:18 | |
this was not perceived as unadulterated good news | 18:22 | |
by those who knew him best. | 18:25 | |
Jesus. | 18:28 | |
Raised from the dead, comes all the way out to Galilee | 18:30 | |
to meet with his best friends and biggest betrayers, | 18:34 | |
and there he says, lo, I am with you always. | 18:38 | |
I had only about three years to harass you | 18:45 | |
before the government got organized and did the cross. | 18:48 | |
I only had about three years to hammer you people | 18:52 | |
and judge you and transform you. | 18:55 | |
But now I'm raised from the dead. | 18:59 | |
I'm vindicated! | 19:02 | |
I'm with you always! | 19:05 | |
You'll never be able to get rid of me now. | 19:07 |
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