Andrew J. O'Brien - "Jesus Christ Calls Us to Unity" (May 22, 1977)

Download
- Rights
- Limited Re-Use
  Unknown Rights-Holder
  More Rights Info
- Files (1)
- MP3
- Please be patient with media downloads. They are often large files.
Share

Embed Code
<iframe src='//idn.duke.edu/ark:/87924/r4bz65906?embed=true' height='125px' width='100%' frameborder='0' marginwidth='0' marginheight='0' scrolling='no' allowfullscreen></iframe>
Permalink

https://idn.duke.edu/ark:/87924/r4bz65906
Skip to Item Info

Loading the media player...

Files for this Item

Transcript

Transcripts may contain inaccuracies.

-	Duke University chapel service of worship,	0:04
	sixth Sunday after Easter day, May 22nd, 1977, 11 o'clock.	0:07
	(calm orchestral music)	0:23
	(serene orchestral music)	6:17
	(calm orchestral music)	8:18
	♪ Prepare ye, the way of the Lord ♪	13:21
	♪ Prepare ye, the way of the Lord ♪	13:33
	♪ Prepare ye, the way of the Lord ♪	13:45
	♪ Prepare ye, the way of the Lord ♪	13:57
	(orchestral music)	14:15
	(choir singing indistinctly)	14:49
-	Let us continue to prepare ourselves	17:42
	in heart and mind to worship God.	17:44
	As we with penitent and obedient hearts confess our sins.	17:50
	Let us pray.	17:58
	We do not worship you, oh God,	18:02
	we worship the golden calves we have made to displace you.	18:05
	We worship the caucus of tradition,	18:11
	cling for security to its crumbling bones.	18:15
	We worship the computer of success,	18:20
	sell our birthright of price, flesh and blood	18:24
	for the partage of prosperity.	18:28
	We worship the specter of ourselves,	18:33
	a petty and stingy child,	18:36
	and a tantrum of self will,	18:39
	momentous me-god, ego infinite,	18:43
	fed with the sacrifice of those less clever than we.	18:48
	Even in the temples of our isolation,	18:53
	where we have fed from the idols of opposite to these,	18:58
	we sing our liturgies of loneliness.	19:02
	Suddenly we have heard a gruesome prayer	19:06
	Lord, I thank thee I am not as other people,	19:10
	I thank thee that I am nicer than this hypocrite.	19:15
	And in surprise, we find it was our voice that praying.	19:19
	There is none righteous, no, not one.	19:25
	There is none good but God alone.	19:30
	Oh, wretched people that we are,	19:34
	who shall deliver us from this body of death.	19:37
	Thanks be to you, oh God,	19:42
	for your grace revealed in Jesus Christ, Amen.	19:45
	Oh God, we ask for what we know you give to us,	20:10
	pardon and forgiveness for all our sins.	20:16
	Break down all barriers of pride and arrogance,	20:22
	which prevent us from receiving your grace and forgiveness.	20:27
	Thanks be to you for loving us and accepting us as we are.	20:33
	And so enabling us to live as your people,	20:41
	forgiven and forgiving,	20:45
	we pray in the spirit of the forgiving Christ, Amen.	20:49
	(calm orchestral music)	20:58
	(choir singing indistinctly)	21:30
-	Hear the reading of God's holy word.	23:44
	Using selected verses from the 22nd chapter of Revelation.	23:48
	Behold, I am coming soon, bringing my recompense,	23:55
	to repay everyone for what he has done.	24:00
	I am the Alpha and the Omega, the first and the last,	24:04
	the beginning, and the end.	24:11
	Blessed are those who wash their robes,	24:14
	that they may have the right to the tree of life	24:17
	and that they may enter the city by the gates.	24:21
	I, Jesus, have sent my angel to you	24:25
	with this testimony for the churches.	24:28
	I am the root and the offspring of David,	24:32
	the bright and Morning Star, the Spirit and the Bride say,	24:36
	come and let him who hear say, come,	24:41
	and let him who is thirsty come,	24:46
	let him who desires take the water of life without price.	24:49
	He who testifies to these things says,	24:57
	"Surely I am coming soon."	25:01
	Amen.	25:05
	Come Lord Jesus.	25:07
	Will the congregation rise	25:11
	for the reading of the gospel lesson.	25:13
	Hear the reading from the 17th chapter	25:20
	of the gospel according to Saint John.	25:23
	I do not pray for these only,	25:27
	but also for those	25:30
	who are to believe in me through their word,	25:32
	that they may all be one,	25:35
	even as thou Father are in me, and I in thee,	25:39
	that they also may be in us,	25:44
	so that the world may believe that thou hast sent me.	25:47
	The glory which thou hast given me,	25:52
	I have given to them,	25:54
	that they may be one, even as we are one.	25:56
	I in them, and thou in me,	26:02
	that they may become perfectly one	26:06
	so that the world may know	26:09
	that thou hast sent me,	26:11
	and hast loved them even as thou hast loved me.	26:14
	Father, I desire that they also,	26:19
	whom thou hast given me	26:22
	may be with me where I am	26:24
	to behold my glory which thou hast given me	26:27
	and thy love for me before the foundation of the world.	26:31
	Oh, righteous Father,	26:37
	the world has not known thee, but I have known thee.	26:39
	And these know that thou hast sent me.	26:44
	I made known to them thy name,	26:48
	and I will make it known	26:51
	that the love which thou hast loved me	26:53
	may be in them, and I in them.	26:57
	Here ends the reading of the morning lesson.	27:02
	(orchestral music)	27:06
	(choir singing indistinctly)	27:15
-	Let us affirm what we believe.	27:54
	we believe in God,	27:58
	who has created and is creating,	28:00
	who has come in the truly human Jesus	28:04
	to reconcile and make new,	28:07
	who works in us and others by the Spirit.	28:10
	We trust God who calls us to be the church,	28:14
	to celebrate life and its fullness,	28:19
	to love and serve others,	28:23
	to seek justice and resist evil,	28:26
	to proclaim Jesus, crucified and risen,	28:29
	our judge and our hope,	28:34
	in life, in death, and life beyond death,	28:37
	God is with us.	28:42
	We are not alone.	28:44
	Thanks be to God, thanks be to God.	28:47
	The Lord be with you.	28:52
-	And you as well.	28:54
-	Let us pray.	28:55
	We give you thanks, oh God, this day,	29:08
	that you have created and chosen the church	29:11
	to be an instrument to continue your work,	29:14
	began in Jesus Christ.	29:18
	We give you thanks for the countless men and women	29:22
	whose dedication to your will	29:25
	has led them to great sacrifice, even death,	29:28
	that we build on that solid foundation	29:34
	supported by your Spirit.	29:37
	We give you thanks for all people	29:41
	who this day seek to serve you.	29:45
	Those whose Christian vocation calls them	29:49
	to be ministers, teachers, homemakers, physicians.	29:51
	We know, oh God,	29:58
	that whatever we do	30:00
	can be a response to your love for us	30:03
	and can communicate this love to others.	30:07
	We know and give thanks that you can use us	30:12
	to change this world	30:17
	to make it a more loving and just place	30:19
	for all of your children.	30:23
	Oh God, we grieve the division of your church.	30:27
	Make us one Lord	30:33
	in our eagerness to speak good news	30:36
	and set all captives free.	30:39
	Make us one Lord	30:43
	in our concern for the poor and the downtrodden	30:46
	to show them your love.	30:50
	Make us one, oh Lord,	30:54
	in worship and breaking bread together,	30:56
	in hearing your word,	31:00
	and singing your praise with single voice.	31:03
	Save us from clinging to power	31:07
	which prevents church union,	31:11
	from mistaken zeal which will not compromise,	31:15
	from worshiping neat doctrines rather than you.	31:21
	May we find true unity in our honest diversity.	31:27
	Hear us now, oh loving God,	31:34
	as we lift before you	31:37
	those people we know who are lonely, who are ill,	31:40
	who are bereaved, who are facing impossible decisions.	31:47
	Those people from whom we are separated by anger,	31:54
	misunderstanding, greed, or pride.	31:59
	We now lift these persons to you.	32:04
	Enable us to serve these people, oh God,	32:33
	and to pray the prayer that Jesus taught us	32:37
	with our voices and our lives.	32:41
	Our Father who art in heaven,	32:47
	hallowed be thy name,	32:51
	thy kingdom come.	32:54
	Thy will be done on earth as it is in heaven.	32:56
	Give us this day our daily bread,	33:02
	forgive us our trespasses	33:05
	as we forgive those who trespass against us,	33:08
	lead us not into temptation	33:12
	but deliver us from evil.	33:15
	For thine is the kingdom, the power and the glory forever,	33:18
	Amen.	33:25
	The Summer Choir rehearses at 9:30 on Sunday mornings	33:29
	here in the chapel.	33:34
	You are invited to join it.	33:36
	And I know you would want me to express	33:38
	to Meredith and the Summer Choir,	33:41
	the important part they play in leading us in worship.	33:43
	Those of you who would like to speak	33:49
	or greet the ministers for the day	33:51
	are invited to come to the front of the chapel,	33:54
	they will be standing in front of the pulpit.	33:56
	We will miss A.J. O'Brien,	34:00
	who for two years has given us	34:03
	outstanding leadership in our ministry,	34:05
	has provided us with an incredible diversity of ability,	34:07
	and talents, and interest.	34:13
	It's gonna be hard to find someone to fill his place.	34:15
	We bid God's blessing on you A.J. as you move forward.	34:20
	Welcome to Duke Chapel pulpit.	34:24
-	"I do not pray for my disciples alone,	34:38
	I pray also for those who will believe in me	34:44
	through their word,	34:49
	that all may be one,	34:51
	as you Father are in me and I in you.	34:55
	I pray that they may be one in us	35:02
	that the world may believe that you sent me."	35:08
	Jesus was meeting with a group of people,	35:20
	and he said to them, "Folks, I got an idea."	35:23
	The Presbyterian said,	35:31
	"Just a minute, is it respectable?"	35:32
	The Baptist said, "Is it moral?"	35:37
	The Methodist said, "Is it non-alcoholic?"	35:42
	The Disciples of Christ members said, "Is it scriptural?"	35:47
	The Lutheran said, "Is it evangelical?"	35:52
	The Quaker said, "Is it quiet?"	35:58
	The Catholic said, "Is it authoritative?"	36:03
	The Episcopalian said, "Is it archaic?"	36:08
	You and I said, "Is it time-consuming?"	36:16
	Jesus said, "Forget it."	36:23
	What is this idea?	36:30
	It's so important that Jesus,	36:33
	in John's discourse of the Lord's supper,	36:35
	makes it a prayer, a petition, a work of God.	36:39
	Jesus prays for all who believe in him	36:47
	through the disciples' witnessing word.	36:53
	"I pray also for those who will believe in me	36:58
	through their word."	37:02
	This prayer is one for unity among believers, you and I,	37:06
	"That they may be one."	37:13
	And for their acceptance of Jesus' legacy of love,	37:17
	"That your love for me may live in them,	37:23
	and I may live in them."	37:27
	The bond of personal inner penetration	37:31
	between Jesus and God whom he called Father,	37:33
	is proposed as a model for unity among believers.	37:37
	Jesus' idea, a prayer,	37:44
	is that we may be in God and him	37:49
	as Jesus and God are in each other.	37:52
	"That all may be one as you, Father, are in me,	37:57
	and I in you,	38:03
	that the world may believe that you sent me."	38:07
	Nothing can convert a hostile world in other words,	38:13
	but it's experience of Christians	38:18
	who are one in God and in Christ.	38:22
	Early in his gospel,	38:29
	John gives the impression	38:30
	that believing is so much a gift of God,	38:32
	that no one else has anything to do with it.	38:36
	"All who received him, who believed in his name,	38:41
	he gave the power to become children of God."	38:46
	In this morning's passage, from his gospel,	38:52
	that impression is corrected.	38:56
	At least John explains more fully	38:59
	how God draws us to faith.	39:03
	How he does that.	39:07
	We find that God draws us Christians to faith	39:09
	through the faith of other Christians.	39:13
	Faith has an horizontal line in history,	39:17
	and isn't something that descends vertically from on high.	39:20
	It is handed to us.	39:26
	How was it handed to you?	39:30
	We can turn and look around,	39:35
	for we also carry it to others and to other generations,	39:42
	a horrifying thought, maybe,	39:47
	for it means that the faith of others	39:50
	is somewhat in our hands.	39:53
	We are ambassadors sent in Christ's name	39:57
	to share his good news.	39:59
	That good news is seen and heard as we live out our life	40:02
	together as a Christian community.	40:08
	When Catholics discuss church unity,	40:16
	we remember our Catholic Church Council,	40:20
	the Ecumenical Council of Vatican II,	40:23
	held from 1963 to 65.	40:27
	The then Pope, Pope John,	40:31
	declared that he wanted	40:34
	an ecumenical council of the whole church.	40:36
	He said this council	40:40
	would be not only for the spiritual good	40:42
	and joy of the Christian people,	40:44
	he desired to invite the separated communities	40:49
	to seek again that unity	40:52
	for which so many souls are longing	40:55
	in these days throughout the world.	40:58
	Did he mean that he would ask Protestants and Orthodox	41:03
	to sit down together with the world's Catholic bishops	41:07
	to discuss how they could overcome their divisions?	41:11
	It's not that simple, not that direct.	41:17
	Much had to be done	41:22
	before a council of that kind could be held.	41:24
	The Catholic Church first had to renew itself.	41:28
	The focus of this ecumenical council, all its documents,	41:34
	stress a Pilgrim church,	41:39
	a church moving towards Jesus Christ	41:42
	rather than a movement of return	41:47
	to the Roman Catholic Church.	41:50
	In the special decree on ecumenism,	41:53
	the council asserts that Jesus in his Spirit	41:56
	is at work in the churches and the communities	42:02
	beyond the visible borders of the Catholic Church.	42:04
	The council asserts that believers in Christ	42:10
	who are baptized are truly reborn,	42:13
	are truly our brothers and our sisters,	42:18
	and that God uses their worship	42:22
	to sanctify and save them.	42:25
	Among other things,	42:31
	there is a remarkable admission of guilt.	42:33
	The council says that the divisions among Christians	42:37
	are the result of sin on both sides.	42:41
	The council moves into action in this contrite spirit,	42:45
	begging forgiveness,	42:51
	and calling all Catholics under obligation.	42:54
	All have an obligation to pray and work	42:59
	for the restoration of unity.	43:04
	All are called to dialogue according to their ability.	43:07
	All are called to further common unity and common efforts.	43:14
	Again, according to their ability	43:20
	in prayer and in social action.	43:22
	These aren't mere words or plans,	43:27
	this is a call to action.	43:31
	One has always to remember the essential thing though,	43:35
	the council says,	43:38
	a personal change of heart,	43:41
	conversion to the living God through Jesus Christ.	43:44
	Change of heart for each of us.	43:50
	Locally, we have action.	43:55
	Last month, the Catholic diocese of Raleigh	43:58
	became a member of the North Carolina Council of Churches.	44:00
	Our Bishop, Joseph Gossman said,	44:04
	"I've been very concerned with trying to better relations	44:09
	with the Protestant community in North Carolina.	44:12
	And the council offers one way of doing it."	44:16
	I think that the moment	44:20
	and the movement of Christian unity has God's blessing.	44:22
	And at the same time, it needs a lot of assistance from us.	44:27
	In the Parkwood area of Durham,	44:34
	four Protestant and a Catholic congregation	44:36
	had joined the Triangle Cooperative Ministries.	44:40
	In fact, they started it.	44:45
	This Parkwood group, which is one year old,	44:47
	is unique because it involves lay persons like yourself,	44:50
	as well as the clergy.	44:55
	And because it brings together congregations	44:57
	of Protestant and Catholic churches	44:59
	into a worshiping community,	45:02
	as well as social ministries.	45:05
	Joint worship services are held on July 4th,	45:09
	and Thanksgiving for the five congregations.	45:13
	Father Simione of the Holy Infant Catholic Church	45:18
	says he personally would like to see the congregations	45:23
	have joint communion services.	45:25
	the Lord's supper, or the Eucharist as we call it.	45:29
	Presently, Pope Paul VI, our living Pope,	45:34
	does not want Roman Catholics	45:40
	to participate in Protestant communion services.	45:41
	Last week during the discussion with the Pope	45:46
	on possible Anglican-Catholic merger,	45:48
	the Archbishop of Canterbury	45:53
	urged the hierarchies of the two bodies	45:55
	to allow joint communion.	45:57
	Authorities in both denominations	46:01
	are reluctant to permit communion.	46:03
	A lot of us Catholics	46:08
	feel the pain of the Pope's opposition to joint communion.	46:10
	And I pray, and I'm hopeful	46:15
	that this barrier will be removed with time.	46:16
	But Protestant and Catholic parishes need to dialogue	46:23
	about the meaning of the Lord's supper.	46:27
	Catholics feel that worship is incomplete	46:30
	without the Eucharist,	46:33
	or the Lord's supper as many Protestants call it.	46:35
	Does not the mere service of the word,	46:40
	leave one looking for a model or ideal,	46:44
	which Jesus spoke of when he said,	46:47
	"Do this in memory of me."	46:50
	What is perhaps the earliest recorded testimony	46:55
	of the Christian people that can be found, as we know,	46:58
	is in the first letter of the Corinthians.	47:03
	Quite evidently, Paul considers it	47:07
	both well-known and unquestioned	47:09
	when he cites this testimony.	47:12
	"For I received from the Lord	47:16
	what I also delivered to you,	47:18
	that the Lord Jesus,	47:21
	on the night when he was betrayed, took bread.	47:23
	And when he had given, he broke it and said,	47:28
	"This is my body which is for you,	47:32
	do this in remembrance of me.	47:37
	In the same way also the cup after supper saying,	47:41
	"This is the cup in the new covenant in my blood.	47:45
	Do this as often as you drink it in remembrance of me.	47:51
	For as often as you eat this bread and drink this cup,	47:57
	you proclaim the Lord's death until he comes."	48:02
	This ancient kerygma	48:08
	encodes the Eucharistic doctrine for Catholics.	48:10
	It stands for all Catholics and for all Christians too,	48:15
	as the compass star,	48:20
	illuminating, orienting,	48:23
	and guiding our history as a Eucharistic community.	48:25
	Divisions among Christians of the west	48:31
	were marked in a prominent way	48:34
	by disagreements on the Eucharist.	48:36
	But we today, are we to replay history?	48:40
	Now we can ask ourselves,	48:46
	what should be the attitude of a Christian	48:49
	who lives in quite different times?	48:51
	After division and generations of estrangement,	48:55
	today, we witness Christian denominations	48:59
	and increase in agreement about the Eucharist.	49:02
	We have each denomination, acknowledging misunderstanding,	49:07
	for example, the Scottish Presbyterian	49:12
	and Roman Catholic joint study in 1973	49:14
	can state that the sacrifice of masses	49:18
	rejected by articles of religion	49:23
	is something that never has been a part	49:28
	of the authentic teaching of the Roman church.	49:31
	Never.	49:35
	We misunderstood it.	49:37
	There's the Windsor statement,	49:39
	the United Methodist and Roman Catholic dialogue of 1976	49:42
	called "Holiness and Spirituality of the Ordained Ministry."	49:47
	There's a Roman Catholic Disciple of Christ dialogue.	49:52
	There's the Baptist-Catholic conference.	49:56
	And I could name many others.	49:59
	These records of agreements have amazing accord	50:04
	on faith in the gift of the Eucharist.	50:08
	Most pious Catholic devotion	50:15
	to Jesus' presence in today's world	50:17
	is centered on the Lord's supper.	50:20
	Catholics call the Lord's supper, the mass.	50:24
	knowing what the Eucharist, or the mass	50:28
	means to the average Catholic,	50:30
	I am not optimistic about how soon	50:33
	official church recognition might come	50:36
	as a result of the theological agreements of commissions.	50:40
	Theologians of denominations may agree,	50:45
	but grassroot understanding,	50:49
	and acceptance by local congregations and their clergy	50:51
	is another thing.	50:55
	Until churches develop a way	50:57
	to bring the dialogue down	50:59
	to the level of our ordinary people,	51:00
	I do not expect that all our international agreements	51:04
	will have concrete results.	51:08
	What does the command of Jesus at the last supper,	51:14
	"Do this in remembrance of me,"	51:18
	really mean to you today?	51:22
	Do you see any way outside of the world of officialdom	51:27
	that you can ask this question?	51:32
	The ecumenical movement has to exist in you.	51:37
	What have you recently discussed with another Christian?	51:43
	Has it been about your faith in the Lord's supper?	51:49
	Have you ever thought of joining an ecumenical study group	51:54
	on the Eucharist?	51:58
	We are tempted in this time of increasing communications	52:02
	to forget our differences,	52:06
	to bypass questions of doctrine and authority,	52:08
	and simply to come together as friends.	52:12
	The slogan is offered that doctrine divides	52:16
	while service unites.	52:21
	This so-called quickie, or instant,	52:24
	or pragmatic approach to Christian unity,	52:26
	ultimately results in confusion.	52:29
	Further, Jesus's prayer for the church unity	52:34
	does not mean that we all become alike or the same.	52:39
	One of the tragedies of the history of the church	52:45
	has been this tendency of some of its members	52:48
	to want unity to mean an exaggerated sameness.	52:51
	You probably can't accuse Catholics of that.	52:56
	Jesus' description of unity is,	53:00
	"That they may be one	53:05
	as you Father are in me and I in you."	53:07
	Unity or becoming one,	53:13
	is certainly not becoming the same	53:17
	or becoming absolutely alike.	53:20
	Jesus and the Father are united,	53:23
	but each is distinct and unique.	53:27
	Unity is the work of God,	53:33
	but are you impeding God's work?	53:37
	Are you getting in the way?	53:41
	What's the old saying?	53:44
	What you do speak so loudly,	53:47
	I can't hear what you're saying.	53:50
	If you're part of the solution,	53:54
	then you can't be part of the problem.	53:58
	Just as our acts of disunity frustrate God's plan,	54:03
	so our acts of integration and unity,	54:07
	kindness, and love, facilitate its accomplishment.	54:11
	Let us work.	54:18
	Study, dialogue, have a change of heart.	54:20
	Pray for the day when it will be clear to all human beings	54:26
	that in Christ, we are already one.	54:32
	In the first scripture reading from the book of Revelation,	54:38
	we have special emphasis on the word, "come".	54:42
	In our vision of the Lord's coming,	54:48
	we must know that we are achieving	54:50
	a part in the unity which our Lord prayed for	54:53
	in the gospel selection today.	54:56
	That unity is our purpose, our work as well.	54:59
	But in order to achieve it, we have to contemplate it,	55:06
	have to understand it,	55:11
	have to spend time, have to come and see it	55:13
	as something both desirable and achievable.	55:18
	Remember that Jesus Christ prayed for us	55:24
	that we may be one as he and his Father are one.	55:28
	So we must pray the same for Christ's sake.	55:34
	Jesus was meeting with a group of people	55:42
	and he said to them, I got a prayer.	55:44
	The Presbyterian, the Baptist, the Methodist,	55:51
	the Disciple of Christ, the Lutheran, the Quaker,	55:57
	the Catholic, the Episcopalian, you and I said,	56:03
	"Come Lord Jesus, come in,	56:13
	come back again, come with us now.	56:17
	Today, we renew our commitment to join you	56:23
	in bringing about church unity.	56:27
	Come Lord Jesus."	56:31
	(serene orchestral music)	56:49
	(choir singing indistinctly)	57:30
	(serene orchestral music)	1:00:02
	♪ Sing unto the Lord ♪	1:00:43
	♪ Sing unto the Lord ♪	1:00:46
	♪ Sing unto the Lord a new song ♪	1:00:49
	♪ Sing, sing unto the Lord a new song ♪	1:00:53
	(choir singing indistinctly)	1:00:59
-	In gladness, we receive the gifts of new life	1:05:12
	from you, oh God,	1:05:16
	and then gladness,	1:05:18
	we give ourselves and what we have	1:05:20
	to serve your loving will.	1:05:24
	We pray in the spirit of the serving Christ, Amen.	1:05:27
	(serene orchestral music)	1:05:34
	(choir singing indistinctly)	1:06:10
	Finally, brothers and sisters, farewell,	1:08:56
	live in peace and unity,	1:09:01
	and may the God of love and peace	1:09:04
	be with you this day and forevermore.	1:09:08
	(choir singing indistinctly)	1:09:20
	(cheerful music)	1:10:31

Item Info

Title:

Andrew J. O'Brien - "Jesus Christ Calls Us to Unity" (May 22, 1977)

Permalink:

https://idn.duke.edu/ark:/87924/r4bz65906

Date:

May 22, 1977

Speaker:

O'Brien, Andrew J.

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0899
ref7001_9kb
uachapelsermaud
duke:628000
dcrau002845
ark:/87924/r4bz65906
b84fa738-86b6-4a3c-9097-3a996dde5b21

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings, 1954-2005

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

Limited Re-Use

Unknown Rights-Holder

Rights Note:

This material is made available for research, scholarship, and private study. Copyright in this material has not been transferred to Duke University. For reuses of this material beyond those permitted by fair use or otherwise allowed under the Copyright Act, please see our page on copyright and citations: https://library.duke.edu/rubenstein/research/citations-and-permissions.

Sponsor:

Sponsor this Digital Collection

Andrew J. O'Brien - "Jesus Christ Calls Us to Unity" (May 22, 1977)

Transcript

Item Info

1. Andrew J. O'Brien - "Jesus Christ Call Us to Unity" (May 22, 1977)

Duke University Archives

More Info & Options

Andrew J. O'Brien - "Jesus Christ Calls Us to Unity" (May 22, 1977)

Transcript

Item Info

Related Item

Duke University Archives

More Info & Options