Robert H. Davis - "The Waiting Father" (August 11, 1968)
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Transcript
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- | For his devotion to the right, | 0:05 |
as he was led to see the right. | 0:06 | |
We intercede for the members of his family | 0:11 | |
and the circle of his close friends | 0:14 | |
who now must make adjustment to his absence. | 0:16 | |
May the memory of his achievements and of his love | 0:21 | |
be a living presence to them day by day. | 0:25 | |
And we pray thee to grant them the conscious presence | 0:29 | |
of thy holy comforter, during the months ahead. | 0:33 | |
Heavenly Father we bring our prayers of intercession to thee | 0:38 | |
on behalf of all thy children for we all need thee. | 0:42 | |
We pray for the grandfather | 0:48 | |
made fun of because he's too old to fit into the group. | 0:52 | |
We pray for the woman | 0:57 | |
whose husband doesn't court her anymore. | 0:59 | |
For the unattractive girl neglected at the party. | 1:03 | |
The child whose parent has slapped him | 1:08 | |
without sufficient cause. | 1:10 | |
The worried man who hasn't been able to confide in anybody. | 1:15 | |
We pray for the troubled teenager | 1:22 | |
whose worries have sometimes been ridiculed. | 1:24 | |
For the desperate man, | 1:28 | |
who is thinking of jumping in the river. | 1:30 | |
For the criminal who is soon to be executed. | 1:34 | |
We pray thee, for the unemployed man who wants to work. | 1:38 | |
For the worker who is ruining his health, | 1:44 | |
in a dangerous job and for a pitiful wage. | 1:48 | |
We pray for the father who must pile his family | 1:54 | |
into one room next to an empty house. | 1:57 | |
Or the mother whose children are hungry, | 2:03 | |
And who sees the remains of a lavish party | 2:06 | |
thrown into the garbage. | 2:10 | |
We pray for the man who is dying alone | 2:14 | |
while his family in another room, | 2:16 | |
drinks coffee and makes jokes and waits for his death. | 2:19 | |
We pray for all who suffer. | 2:27 | |
For all victims of injustice, of bitterness, | 2:30 | |
of humiliation or of grief. | 2:34 | |
For all who hate and who despair. | 2:37 | |
For all who have unappeased hunger. | 2:40 | |
For those, especially who hunger for love. | 2:43 | |
And for the man who selfishly has built a disfigured world | 2:48 | |
that is now crushing him. | 2:52 | |
Grant us Lord to spread true love in the world. | 2:56 | |
That by us and by our fellows | 3:00 | |
it may penetrate a bit into all circles and societies | 3:02 | |
all economic and political systems, laws, contracts, | 3:06 | |
rulings that affect human beings. | 3:11 | |
Grant that it may penetrate into offices, into universities, | 3:14 | |
into factories, apartments, movie houses, dance halls. | 3:18 | |
Grant that in this moment | 3:26 | |
it may penetrate into our hearts here. | 3:27 | |
Deepen our worship we pray, | 3:32 | |
with some act of personal decision. | 3:34 | |
Renew our minds, one by one, | 3:37 | |
that each of may present the world with one life, | 3:40 | |
that is honest, that is sincere, dedicated, and unselfish. | 3:44 | |
We offer our prayers for our nation. | 3:51 | |
In this day of need, | 3:55 | |
when blundering stupidity so often puts all things askew, | 3:56 | |
raise up among us men and women | 4:02 | |
who know what our nation ought to do. | 4:04 | |
Grant unto all of us, | 4:08 | |
the grace to rise above our individual self-interests, | 4:09 | |
above prejudice of class, or race, or nation, | 4:13 | |
to a large and Catholic care | 4:17 | |
for the whole body of the Commonwealth of all the people. | 4:19 | |
Do thou beat down the swords | 4:24 | |
that are lifted against the peace of the world. | 4:26 | |
Give thy people grace to make peace that will endure. | 4:30 | |
And to that end, raise up in the Church of Christ, | 4:34 | |
a vision of what peace requires. | 4:37 | |
May there first of all, | 4:41 | |
be harmony within the divided church. | 4:43 | |
Today oh God, we offer hospitality to thee in our souls. | 4:50 | |
Spirit of God, descend upon our hearts. | 4:56 | |
We make our prayer through Jesus Christ, our Lord, | 5:01 | |
who has taught us when we pray, to say | 5:05 | |
our Father who art in heaven hallowed be thy name, | 5:09 | |
thy kingdom come thy will be done | 5:14 | |
on Earth as it is in Heaven. | 5:17 | |
Give us this day, our daily bread | 5:20 | |
and forgive us our trespasses | 5:23 | |
as we forgive those who trespass against us | 5:25 | |
and lead us not into temptation | 5:29 | |
but deliver us from evil. | 5:31 | |
For thine is the kingdom | 5:33 | |
and the power and the glory forever. | 5:35 | |
Amen. | 5:39 | |
- | But while he was still a long way off | 6:05 |
his father saw him and his heart went out to him. | 6:09 | |
There must be at least a dozen sermons in this parable | 6:18 | |
which was read as our scripture for the morning. | 6:22 | |
And I must confess that I've had difficulty deciding | 6:27 | |
which one of these to preach. | 6:29 | |
Whereas I tried to plumb the depths of these words of Jesus, | 6:33 | |
I was made aware that in our time | 6:37 | |
there are many prodigal sons, | 6:40 | |
and there are many prodigal nations and societies. | 6:44 | |
There are hundreds of far countries | 6:49 | |
to which both nations and individuals travel | 6:51 | |
and attach themselves. | 6:54 | |
And there must be an infinite variety of pig stys | 6:58 | |
into which both nations and individuals descend. | 7:04 | |
The parable of the morning | 7:13 | |
while containing these and many other ideas however, | 7:14 | |
is primarily about a waiting father. | 7:17 | |
It is ultimately about the goodness of God, | 7:21 | |
the grace of God, | 7:25 | |
which waits to receive lost men and lost nations. | 7:27 | |
When they come to that point, when they will say | 7:33 | |
I will arise and go to my Father. | 7:37 | |
This morning, I would like for us to examine | 7:43 | |
at least three aspects of this parable | 7:45 | |
or perhaps to find three applications in its teaching. | 7:49 | |
The prodigality of our corporate life, | 7:54 | |
the prodigality of our individual existence, | 7:58 | |
But most of all, the grace of God, | 8:02 | |
which can redeem both. | 8:05 | |
Ours is a time that is characterized | 8:10 | |
by lostness, loneliness, emptiness, and estrangement. | 8:13 | |
For a generation now, novelists have been writing about | 8:19 | |
the lostness and loneliness of modern man. | 8:22 | |
Contemporary art expresses personal alienation. | 8:26 | |
Popular dances and songs emphasize the insularity of life. | 8:30 | |
Technology and urbanization, | 8:36 | |
changing social and cultural patterns, | 8:38 | |
have all converged to make man's self enclosure unmistakable | 8:41 | |
This self enclosure, this alienation | 8:48 | |
is not nearly one of man from man, | 8:50 | |
but it is primarily the separation of man from God, | 8:54 | |
symbolically seen in the prodigal separation from his father | 8:58 | |
and his lostness in the far country. | 9:04 | |
Thomas Wolfe, that North Carolinian, | 9:09 | |
who was so aware of this separation and alienation | 9:11 | |
said that it would seem that we are all orphans | 9:14 | |
in a very unfatherly world. | 9:17 | |
He summed up our condition in this way, | 9:21 | |
the deepest search in life, | 9:25 | |
the thing that is central to all living, | 9:26 | |
is man's search for a father. | 9:29 | |
Not merely the lost father of his youth, | 9:33 | |
not merely the father of his flesh, | 9:36 | |
but the image of a strengthened wisdom, | 9:39 | |
external to his need and superior to his hunger, | 9:42 | |
to which the belief and the power of his life can be united. | 9:47 | |
This is in part what Jesus is talking about | 9:54 | |
as he relates the parable of a son | 9:58 | |
who leaves his father's house, | 10:00 | |
declares himself, autonomous, independent, utterly free | 10:03 | |
and sets off into a distant country. | 10:08 | |
He probably had in mind | 10:12 | |
getting as far away from the old man as he possibly could. | 10:13 | |
He had in mind that utter separation | 10:18 | |
wherein he would be free to act | 10:21 | |
only from his own egocentric motivation. | 10:24 | |
Jesus in this parable is talking about the geographical gap, | 10:29 | |
the separation of miles | 10:33 | |
that we are able to put between ourselves and our neighbor. | 10:35 | |
He is talking about the generation gap, | 10:39 | |
the separation of a father who was over 30, | 10:42 | |
not by his own choosing, from his son. | 10:45 | |
He is talking about an ideological gap. | 10:49 | |
The hedonistic tendencies of the prodigal, | 10:52 | |
who would waste in immoral living, | 10:56 | |
what his father had worked for and saved for | 10:59 | |
for many, many years. | 11:02 | |
But primarily Jesus is talking about that great gulf, | 11:05 | |
which exists between man and man | 11:09 | |
but primarily between man and God. | 11:11 | |
All of these factors dominate our corporate life | 11:18 | |
as well as our individual lives. | 11:20 | |
These gaps are reflected in our national character | 11:23 | |
and perhaps in our very civilization. | 11:27 | |
Dr. Helmut Thielike, | 11:31 | |
the great preacher and theologian in Hamburg, Germany, | 11:32 | |
indicates as much in a book dealing with the parables, | 11:35 | |
which appeared several years ago. | 11:38 | |
He speaks of the contribution of Christ | 11:41 | |
and the Christian heritage and the Christian teaching | 11:43 | |
to our civilization. | 11:47 | |
Because of Christ he says | 11:49 | |
there rose a whole new concept of humanity | 11:50 | |
and what it really means to be human. | 11:54 | |
What we today call conscience, freedom, humanity | 11:57 | |
all of this he says we got from Christ and his followers. | 12:01 | |
It was the image of Christ that formed our image of man. | 12:05 | |
Our ideal of freedom was patterned on the freedom | 12:10 | |
of a man whose sins are forgiven, whose chains are broken, | 12:12 | |
and who is the free Lord of all to use Luther's reigns. | 12:17 | |
But now says Thielike, | 12:24 | |
we and our corporate life have become like prodigals. | 12:26 | |
We want to reside in the far country, | 12:31 | |
but with all of the Father's resources. | 12:34 | |
We want to hold on to all these good ideas and principles | 12:37 | |
for they have proved their worth, | 12:40 | |
but we want them without him. | 12:43 | |
We have learned enough from Jesus of Nazareth, we say. | 12:47 | |
We have said goodbye to him | 12:51 | |
but we carry in our hearts, | 12:53 | |
the legacy of his good ideas about life and death, | 12:54 | |
humanity and neighborliness. | 12:58 | |
And we propose to get along without it. | 13:01 | |
And so, without being aware of it | 13:05 | |
or perhaps very self-consciously, | 13:08 | |
we go wandering off into the far country. | 13:11 | |
The intellectual machinery of the west | 13:15 | |
keeps running for a few centuries afterward | 13:17 | |
but the motor has been turned off. | 13:21 | |
The inherited capital lasts for a time | 13:24 | |
but the Father's house is behind us. | 13:27 | |
We go stumbling along | 13:31 | |
on this presumptive Christian heritage, | 13:33 | |
all the time living on capital | 13:35 | |
that is being consumed at a furious pace. | 13:38 | |
Because there are no replacements | 13:40 | |
and contact with the Father has been broken. | 13:44 | |
This is the picture of a prodigal society, | 13:50 | |
a prodigal culture, a prodigal civilization | 13:52 | |
that has strayed from its home, from its roots, | 13:57 | |
and already the clear seeing one, men of visions, | 14:01 | |
see the pig sty in the distance | 14:04 | |
and fear for the beastialization, the dehumanization | 14:07 | |
that ensues after this process has run its course. | 14:11 | |
Contemporary man cut loose from his moorings, | 14:17 | |
technologically proficient, | 14:21 | |
but morally and spiritually bankrupt, | 14:24 | |
Can only create technological pig stys in far countries | 14:27 | |
away from the Father's house. | 14:32 | |
Dr. Albert Outler of Southern Methodist University | 14:37 | |
I believe is one of those clear seeing ones | 14:40 | |
who is trying to look down the road that we are following. | 14:43 | |
Even in our theology, he states and I quote | 14:46 | |
we have been at this experiment | 14:50 | |
of going it alone long enough now to suspect | 14:52 | |
that there is something tragically wrong | 14:55 | |
with the prescription of radical autonomy. | 14:57 | |
That the secular city is after all | 15:00 | |
what Saint Augustine said it was | 15:02 | |
a society chiefly motivated by self-love | 15:05 | |
and consequently inherently inhumane. | 15:09 | |
He goes on to state but this much is clear | 15:14 | |
technopolis is an unfit habitation for mankind, | 15:18 | |
unless it becomes vastly more humane | 15:22 | |
than any part of it we now know. | 15:25 | |
The future of mankind gets darker rather than brighter. | 15:27 | |
If our hopes are built on the resources of human altruism | 15:32 | |
within the moral atmosphere of any of the secular ideologies | 15:37 | |
now bidding for man's allegiance. | 15:41 | |
It is this that I see facing our nation, our world. | 15:45 | |
If we continue down the present road | 15:49 | |
that leads to the far country, | 15:51 | |
indeed, we are well on the way, | 15:54 | |
and perhaps on the very outskirts of that land now. | 15:56 | |
Where is the far country? | 16:02 | |
The far country of dehumanization, | 16:04 | |
of beastialization, the delacacies. | 16:06 | |
It is New York and Chicago, Atlanta, | 16:10 | |
Charlotte, Tokyo, and London, Durham | 16:12 | |
anywhere society creates dumping grounds for humanity | 16:15 | |
or permits ghettos, which waste precious human resources. | 16:19 | |
Where is the far country? | 16:24 | |
It is Vietnam where our civilization, | 16:27 | |
not just the US, though we share our part of the burden, | 16:30 | |
where our civilization wasted substance | 16:34 | |
in destructive warring. | 16:36 | |
And quite apart from the hawk dove debate | 16:39 | |
quite apart from particular solutions or pet theories | 16:42 | |
quite apart from a particular political stance. | 16:46 | |
The fact remains Vietnam, | 16:49 | |
both geographically and theologically is the far country. | 16:51 | |
And it represents the prodigality of a world | 16:57 | |
that continues to waste its resources in a very foolish way. | 17:00 | |
Where is the far country? | 17:07 | |
The far country is around the corner | 17:10 | |
where our society spends its billions on luxuries, | 17:11 | |
including beverage alcohol while babies starve in Biafra | 17:15 | |
and a thousand other places. | 17:20 | |
The most cryptic description of our prodigal world | 17:24 | |
was given recently in a news release | 17:27 | |
that came from that troubled mini nation of Biafra. | 17:29 | |
Where the daily task is to bury the babies | 17:33 | |
who have died of starvation. | 17:36 | |
At the foot of a hill | 17:38 | |
in a particular place near a Catholic mission, | 17:39 | |
a new grave is dug each morning, a huge grave | 17:44 | |
and it is not covered until night fall. | 17:49 | |
The little children are buried as soon as they die | 17:52 | |
wrapped in the little straw mats upon which they have lain | 17:54 | |
in their illness and starvation. | 17:58 | |
No time to make caskets, no time even for a funeral | 18:01 | |
for these Catholic leaders in that troubled land. | 18:06 | |
A few prayers are said at the graveside | 18:10 | |
as the little bodies are lowered into the ground, | 18:12 | |
and then it is back to work for those few Catholic priests | 18:14 | |
who seek to minister in that place. | 18:18 | |
Surely this is the far country, | 18:22 | |
of national and international policy, | 18:24 | |
that is so inhumane | 18:27 | |
as to permit these little ones to perish. | 18:28 | |
The poet speaks of the agony of God. | 18:33 | |
And surely there is divine agony, Fatherly agony | 18:37 | |
over a prodigal world that creates | 18:41 | |
or even permits such conditions. | 18:43 | |
Our theologians looking at the world about us, | 18:48 | |
aware of the inhumanity of man to man, | 18:52 | |
perhaps more conscious of the far country | 18:55 | |
than of the Father's house, | 18:58 | |
speak of the death of God or the absence of God. | 19:00 | |
God is not dead. | 19:06 | |
But man in his freedom has wandered to the far country | 19:08 | |
enamored of materialistic pig stys | 19:12 | |
and oriented to those selfish motives, | 19:15 | |
which can only lead him there | 19:18 | |
while the Father waits for the prodigal to return. | 19:20 | |
I suppose we could go on and on | 19:28 | |
with these social applications of this parable. | 19:29 | |
I'm sure your minds have left on already | 19:33 | |
and thought of many applications | 19:35 | |
but we must also look at the individual heart and mind. | 19:38 | |
For Jesus here was really talking about the individual | 19:43 | |
and his broken relationship with God. | 19:46 | |
Lostness is the characteristic of all men | 19:50 | |
until they come to the Father. | 19:54 | |
And Jesus here is talking about one man | 19:56 | |
who goes into the far country. | 20:00 | |
He is estranged from his father. | 20:02 | |
He exploits his father's resources. | 20:05 | |
The very body that was given by the father | 20:09 | |
is exploited in sexual immorality. | 20:11 | |
He misuses the material substance that has been given him. | 20:14 | |
We cannot hide from the application | 20:19 | |
of these factors to our own life, | 20:21 | |
our tendency to rationalize promiscuity, | 20:24 | |
and immorality in the name of freedom. | 20:27 | |
Our tendency to misuse the very gifts of God | 20:30 | |
in ways that are not acceptable. | 20:34 | |
The primary concern of the parable | 20:37 | |
is not these details, as important as they are. | 20:39 | |
The primary concern | 20:43 | |
is the separation of the son from the father. | 20:44 | |
The fact that the son is in the pig sty in the far country, | 20:47 | |
the primary concern is the alienation | 20:53 | |
that characterizes broken relationships. | 20:55 | |
The prodigal son is in the pig sty. | 20:59 | |
He's away from the father. | 21:01 | |
And the concern is to restore that relationship | 21:03 | |
to get the prodigal back home again. | 21:07 | |
Once again we must ask, where is the far country? | 21:12 | |
The far country is frightfully near | 21:16 | |
because it begins in the mind of one | 21:18 | |
who would declare his declaration of independence from God | 21:21 | |
and seek to move out in his own autonomy. | 21:26 | |
Where is the far country? | 21:30 | |
It is as close as the priorities | 21:32 | |
and the commitments of our own life, | 21:34 | |
that misuses freedom with scorned self discipline | 21:37 | |
that places a premium on pleasure | 21:42 | |
and refuses to be guided by those things that build up a man | 21:45 | |
into Christian maturity. | 21:49 | |
Where is the far country? | 21:52 | |
It is found at the end of a road, | 21:54 | |
which rationalizes immoral behavior | 21:56 | |
and denies the more excellent way of Christ. | 22:00 | |
Where is the far country? | 22:04 | |
It is at the end of an intellectualizing process | 22:06 | |
that fails to admit the limitation of the intellectualizer. | 22:09 | |
And that intellectual capacity itself | 22:15 | |
is the gift of one who seeks our wholeness. | 22:18 | |
The late C.S. Lewis, | 22:24 | |
the author and teacher at Oxford University | 22:25 | |
gives the account of his own life. | 22:29 | |
And it's interesting to see | 22:32 | |
that he used the analogy of the prodigal son | 22:33 | |
in describing his own search for the Father's house | 22:37 | |
in his autobiography. | 22:40 | |
He describes the way in which he fled | 22:43 | |
to the far country intellectually and the long road back | 22:44 | |
over all the intellectual roadblocks | 22:49 | |
that characterized the 20th century. | 22:51 | |
He discovered the truth, not only of a waiting father, | 22:55 | |
but of a seeking father. | 22:59 | |
For he discovered that God initiates, | 23:01 | |
he seeks us in the midst of our lostness. | 23:04 | |
The incarnation itself tells us | 23:07 | |
that he even goes into the far country itself | 23:09 | |
to bring back a lost son or a lost humanity. | 23:13 | |
Listen to CS Lewis's account of his own journey, | 23:19 | |
back to the father's house. | 23:22 | |
You must picture me alone, he says. | 23:25 | |
In that room in Malvern College night after night | 23:28 | |
feeling whenever my mind lifted, | 23:32 | |
even for a second from my work, | 23:34 | |
the steady unrelenting approach, | 23:37 | |
of him whom I so earnestly desired not to meet. | 23:41 | |
That which I greatly feared had at last come upon me | 23:46 | |
in the Trinity term of 1929, | 23:51 | |
I gave in and admitted that God was God | 23:54 | |
and knelt and prayed. | 23:58 | |
Perhaps that night, | 24:00 | |
the most dejected and reluctant convert in all of England. | 24:01 | |
I did not see then | 24:08 | |
what is now the most shining and obvious thing. | 24:10 | |
The divine humility, | 24:15 | |
which will accept a convert even on such terms. | 24:17 | |
The prodigal son at least walked home on his own feet | 24:22 | |
but who can duly adore that love | 24:27 | |
which will open the high gates to a prodigal | 24:30 | |
who is brought in kicking, struggling, resentful, | 24:33 | |
and darting his eyes in every direction | 24:37 | |
for a chance to escape. | 24:40 | |
The words compelle venire, compel them to come in, | 24:43 | |
have been so abused used by wicked men | 24:49 | |
that we shutter at them. | 24:51 | |
But properly understood, | 24:53 | |
they plumb the depth of divine mercy. | 24:56 | |
The hardness of God is kinder than the softness of men | 24:59 | |
and his compulsion is our liberation. | 25:06 | |
Indeed, it is the mercy of God, | 25:12 | |
the compulsion of God, the grace of God, | 25:14 | |
which surrounds this parable, | 25:17 | |
which is at its beginning and its end. | 25:21 | |
It is the grace of God and the love of a father, | 25:26 | |
which is between every line. | 25:29 | |
There is a father who cares, | 25:33 | |
who waits for us in our individual existence | 25:35 | |
and in our corporate life, | 25:38 | |
in our lostness, in our loneliness, | 25:40 | |
in our estrangement. | 25:43 | |
Who is concerned for our individual | 25:46 | |
and collective sin and guilt. | 25:48 | |
The prodigal son knew that his father was waiting at home, | 25:53 | |
a father who would forgive and receive him. | 25:57 | |
And so he set out on the journey back home. | 26:01 | |
And his father saw him while he was still a long way off. | 26:06 | |
And the father's heart went out to him | 26:11 | |
and he even ran down the road to meet the son | 26:14 | |
and to receive him back into his house. | 26:19 | |
The ultimate theme of this parable is not the prodigal son | 26:24 | |
but a father who finds him and who finds us. | 26:30 | |
The ultimate theme is not the faithlessness of men | 26:36 | |
but the faithfulness of God. | 26:40 | |
That is why the joyful sound of festivity | 26:44 | |
rings out from the story. | 26:47 | |
For wherever forgiveness and new life are proclaimed, | 26:50 | |
there is joy and there are festive garments. | 26:54 | |
No wonder CS Lewis, | 26:59 | |
when he chose a title for that autobiography | 27:01 | |
entitled it "Surprised by Joy." | 27:04 | |
We must read this story | 27:09 | |
and hear it as it was intended to be. | 27:12 | |
As gospel, | 27:16 | |
as good news for our individual lives | 27:18 | |
and for a prodigal world. | 27:22 | |
The ultimate secret of the story is this | 27:25 | |
there is a homecoming for us all | 27:30 | |
because there is a home | 27:34 | |
and a father to receive us. | 27:38 | |
Let us pray. | 27:42 | |
Oh thou who dost patiently and unrelentingly | 27:49 | |
seek those very ones | 27:53 | |
who turned their backs and fleed from thee. | 27:56 | |
Have mercy upon a wayward world, | 28:00 | |
upon a wayward people, | 28:03 | |
upon those of us who would hide from thee. | 28:06 | |
May our nation and its people | 28:11 | |
find their way back to the Father's house. | 28:12 | |
A house, not only of justice, but of mercy and rejoicing. | 28:17 | |
A house, not only of acceptance, but of transforming love. | 28:23 | |
To a land, not only of plenty, | 28:29 | |
but a land of goodness and righteousness and peace. | 28:32 | |
And give unto us oh God, | 28:38 | |
the joyful celebration in our hearts | 28:40 | |
that is the essence of our coming to thee. | 28:44 | |
In the spirit of Christ, we pray. | 28:49 | |
Amen. | 28:52 | |
(organ music begins) | 28:57 | |
(singing with organ music begins) | 29:23 | |
(singing with organ music begins) | 32:43 | |
- | To thy alter, that through it, we may participate | 40:08 |
in a worldwide exercise of spiritual uplift. | 40:11 | |
But in addition to this money we bring ourselves, | 40:17 | |
our souls, our minds, our bodies, | 40:20 | |
to be a living sacrifice for service to thee, | 40:23 | |
here or around the Earth. | 40:27 | |
In Christ's name. | 40:29 | |
(singing with organ music begins) | 40:54 |
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