William H. Willimon - "Imagine" (April 30, 1989)

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	(choir singing)	0:00
-	We have been led in worship	1:18
	by the University of North Carolina	1:20
	at Greensboro Choral, Richard Cox director.	1:22
	They're always honored guest here at the chapel	1:27
	and we thank them for sharing their gifts with us this day.	1:30
	We also thank Dean Caroline Lattimore and Dean Paula Gilbert	1:35
	for their leadership in the service today.	1:40
	We know that this may be the last Sunday	1:44
	before the summer for many of our students	1:48
	and we wish you well in exams and wish you a good summer	1:51
	and look forward to welcoming you back	1:54
	to the chapel in the fall.	1:56
	Up to about 20 minutes ago, we were in total darkness	2:00
	here in the chapel with the power outage	2:03
	on this part of the campus, that accounts for the candles.	2:05
	We're leaving the candles illuminated	2:09
	just in case the power goes out again.	2:12
	John says that humanity loves darkness better than light	2:15
	but he never tried to worship in the chapel with no power	2:19
	but we will continue	2:24
	and we are definitely glad that you're with us today.	2:25
	Let us continue our worship as we praise the Lord.	2:30
	Stand.	2:34
	(organ plays)	2:36
	(everybody singing)	3:06
-	Let us pray.	5:18
	Oh God, who through the resurrection of Jesus Christ	5:22
	has freed us from the power of darkness	5:26
	and brought us into the kingdom of Thy love.	5:29
	Grant, we beseech Thee, that as by His death,	5:33
	He has recalled us into life so by His abiding presence	5:36
	He may bring us to the joys eternal.	5:41
	Through Him who for our sakes died and rose again	5:45
	and is ever with us in power	5:49
	the same Thy son Jesus Christ our Lord, amen.	5:51
-	Let us pray.	6:11
	Open our hearts and minds oh God	6:15
	by the power of your Holy Spirit	6:18
	so that as the word is read and proclaimed	6:21
	we might hear with joy what you say to us this day, amen.	6:25
	I'm reading from the Revelation to St. John the Divine.	6:39
	And in the spirit,	6:45
	the angel carried me away to a great, high mountain,	6:47
	and showed me the holy city Jerusalem	6:52
	coming down out of heaven from God	6:56
	and I saw no temple in the city	7:00
	for its temple is the Lord God, the Almighty and the Lamb.	7:03
	And the city has no need of sun or moon to shine upon it.	7:10
	For the glory of God is its light and its lamp is the Lamb.	7:16
	By its light shall the nations walk	7:24
	and the rulers of the earth shall bring their glory into it	7:27
	and its gate shall never be shut by day	7:31
	and there shall be no night there.	7:35
	They shall bring into it the glory	7:38
	and the honor of the nations.	7:43
-	Our Psalter lesson this morning is Psalm 67	7:56
	found as number 576 in the back of your hymnal.	8:01
	Will you please stand and join me in this reading.	8:05
	May God be gracious to us and bless us.	8:14
Congregation	(murmuring)	8:18
Woman	That Thy way may be known upon earth.	8:21
Everyone	Thy saving power among all nations.	8:25
-	That the peoples praise Thee oh God.	8:28
Everyone	Let all the peoples praise Thee.	8:31
-	Let the nations be glad and sing for joy.	8:34
Everyone	For Thou dost judge the peoples	8:38
	with equity and guide the nations upon earth.	8:40
-	Let the peoples praise Thee oh God.	8:44
Everyone	Let all the peoples praise Thee.	8:47
-	The earth has yielded its increase.	8:49
Everyone	God, our God has blessed us.	8:53
-	God has blessed us.	8:56
Everyone	Let all the ends of the earth fear Him.	8:58
	(organ plays)	9:02
	(everyone sings)	9:10
-	Today's lesson speaks of the new Jerusalem,	10:11
	the heavenly city.	10:16
	Then I saw a new heaven and a new earth	10:20
	for the first had passed away.	10:24
	When God gets finished with Durham,	10:30
	there will be no more moon or stars to shine	10:33
	because the glory of the Lord present among his people	10:38
	will provide all the light that's needed.	10:43
	In God's new city, the gates will never be shut	10:48
	so there's no need for street lights or police	10:54
	because in this heavenly town,	10:58
	everything that's wrong with our cities shall be set right.	11:01
	Imagine that, imagine no more soup kitchens.	11:08
	No more homes needed for the homeless on cold winter nights.	11:15
	No more muggers or corner drug pushers	11:22
	or criminals who stalk the night because in God's new city,	11:26
	there will be No more night to stalk.	11:30
	In that new world, says John,	11:36
	we will not only be delivered of criminals and psychopaths	11:40
	but also preachers, did you hear that?	11:43
	John says there will be no more temple in that city,	11:49
	no more Duke Chapels, no more sermons, no more preachers,	11:52
	because we'll be so close to God.	11:56
	God will be so close to us that you won't need	11:58
	a neo-Gothic chapel or a choir or a preacher	12:01
	to make God seem close to you, God will be among us.	12:04
	I don't know what I will do for a living there	12:11
	but you'll love it.	12:15
	It sounds good, doesn't it?	12:18
	A little too good?	12:20
	A little too good to be true?	12:23
	Well it's just a dream.	12:26
	It's a vision, John had this dream	12:29
	while he was on the island of Patmos.	12:32
	And we know that desperate people	12:36
	often dream wild desperate dreams,	12:38
	and John was desperate.	12:42
	And most of us here today are not that desperate.	12:48
	Oh I had a bout with a bad back last week,	12:52
	something related to an upcoming and unwelcome birthday	12:54
	but you can hardly call me desperate.	12:57
	Some of you are facing exams	13:00
	but you're not really desperate.	13:03
	And people like us who are fairly well accommodated	13:07
	to things as they are	13:12
	do not dream wild dreams,	13:15
	wild utopian dreams of a new heaven and a new earth.	13:19
	We dream not of what will be	13:28
	because we're fairly well contented with what is.	13:30
	Pie in the sky by and by.	13:39
	Isn't that how we mostly categorize eschatological theology	13:42
	such as represented by Revelation 21?	13:47
	Are you in pain, well come to church.	13:51
	We'll give you a little opiate	13:53
	called pie in the sky by and by.	13:55
	John was in jail, he was on the island of Patmos,	13:59
	the Alcatraz of the Roman world,	14:02
	his church was being decimated by the emperor,	14:05
	and in his desperation, he dreamed.	14:08
	His imagination got the best of him we might say.	14:15
	Pearly gates, streets of gold, eternal light	14:18
	but we don't blame John for dreaming such wild dreams,	14:22
	after all, he was desperate.	14:26
	We don't blame him for dreaming such dreams	14:31
	anymore than we blame those American slaves	14:33
	who sang those spirituals.	14:39
	Soon, very soon,	14:40
	we will go to meet the King.	14:45
	I got shoes, you got shoes, all God's chillun got shoes.	14:48
	And when I get to heaven,	14:52
	I'm gonna put on my shoes and walk.	14:53
	Of course, the people who sang those songs had no shoes.	14:56
	They were desperate and we say,	15:01
	in their desperation, they dreamed.	15:05
	And perhaps it made them feel better for a little while	15:09
	but only for a little while.	15:13
	But we generally don't care for such scripture	15:18
	and we don't care for such singing.	15:20
	Because we fear that such talk may result	15:24
	in an abdication of ethical responsibility for the present.	15:29
	You do too much talk about the future	15:36
	and you won't feel responsible for the present.	15:39
	Too must talk about what God's going to do	15:43
	and the future results in the abandonment	15:45
	of human action now,	15:48
	eschatology leads to quietism.	15:51
	Don't worry, be happy, God will work it out, some day.	15:57
	Why worry about the deserted streets	16:04
	of downtown Durham after dark when some day,	16:06
	God is going to turn Durham asphalt into pure gold.	16:10
	Talk of the end, the last things, the future,	16:16
	leads to inaction in the present.	16:23
	How many sermons have you heard about heaven	16:29
	or Revelation 21?	16:32
	Not many I say, because after all,	16:35
	we are gifted, talented, able, resourceful, Duke-type people	16:38
	who know that we must take responsibility for the present.	16:45
	If Durham or Detroit is broken,	16:50
	then it's up to us to fix it.	16:53
	We have an ethical duty to do something now.	16:56
	So most of the sermons that you hear from a pulpit like this	17:02
	are exhortations to live up to your potential	17:05
	for action now	17:10
	rather than invitations to wild dreaming about the future.	17:13
	Yet here's what I wonder.	17:20
	I wonder if some of our preoccupation	17:23
	with the ethical demands of the present	17:29
	also is the engine that drives modern despair,	17:33
	despair and cynicism which are the true sources	17:39
	of modern ethical paralysis.	17:43
	Sermons so full of should and ought and must,	17:48
	at best,	17:53
	simply urge you to do more of what you're already doing.	17:56
	At worst, such sermons lead to an increasing	18:02
	burden of guilt.	18:05
	Because if you really do try to something fundamental	18:09
	about the desperation of the present,	18:12
	there's a good chance that you will discover	18:16
	not your great human potential	18:18
	but your awesome human impotence.	18:20
	I know a man who at 21 left college	18:25
	to go work with the poor in Alabama.	18:29
	At 40, he is selling exclusive real estate in Burmingham.	18:35
	Be honest, even if you are a relatively activist,	18:42
	altruistic person, isn't there a part of you	18:45
	that has become cynical that	18:49
	there is something we can do about our city?	18:52
	Well, more fundamentally, why should you do anything?	19:00
	Well, I'm your preacher, I'll tell you.	19:05
	You should do something about the situation	19:08
	of downtown Durham or downtown Rio or downtown Nairobi	19:10
	or downtown Singapore because after all,	19:14
	it's your fault.	19:19
	You have either done something, over consumed,	19:21
	eaten red meat, use aerosol spray,	19:24
	or you have not done something,	19:26
	you have not voted democratic, you've not given to charity.	19:28
	Something which makes it your fault	19:33
	for the mess things are in.	19:35
	I mean, listen to your preacher	19:37
	and I think this is the content of about 90% of my sermons.	19:40
	It's your fault.	19:45
	And the funny thing is it's a sermon	19:48
	which most people just love to hear.	19:50
	After all, we are intelligent resourceful able people,	19:54
	and it is true that the world would be a better place	19:58
	if I did good and stopped doing bad,	20:01
	but how much better place would the world be?	20:07
	Is it true that the abundant human misery in the world	20:13
	rest at the feet of what I do or I don't do?	20:19
	The funny thing is that guilt	20:27
	is a surprisingly delicious emotion	20:29
	for resourceful, capable people	20:34
	because it's a nice way of reminding me that after all,	20:38
	the world really is in my hands after all for good or ill.	20:40
	Surprise, busy intelligent resourceful people,	20:49
	there is more pain and rage and grief in this world	20:56
	than has been generated even by your guilt.	21:01
	The amount of evil out there exceeds	21:08
	the currently available means of eradicating it here.	21:13
	A mother in Mexico City weeps	21:20
	because both of her children have died of infant diarrhea.	21:23
	Not a serious malady here, but a major cause of death there.	21:26
	We're really gonna do something	21:34
	about third world debt we say.	21:35
	I want my babies back, she says.	21:39
	Perhaps a new administration in Washington will be	21:44
	more sensitive to the needs of Latin America, we say.	21:46
	I want my babies, she says.	21:51
	The World Bank really has big plans for Mexico, we say.	21:57
	I want my babies.	22:01
	Surprise,	22:11
	there is too must heartache and grief	22:14
	and tragedy out there even to be accounted for by our guilt.	22:17
	That woman knows that no matter how guilty this preacher	22:24
	manages to make you feel by the end of the service,	22:27
	no matter how motivated you become,	22:29
	the currently available human solutions will be exhausted	22:32
	before her tragedy is put right.	22:37
	Our solutions just crumble in the face of that	22:40
	one mother's awesome unresolved grief.	22:44
	Now do you appreciate how much courage it takes	22:49
	for a preacher like me to say that	22:51
	in front of a congregation like you?	22:53
	Most of us have been culturally conditioned	22:57
	to believe that we already possess the human potential	23:00
	to devise a new heaven and a new earth,	23:05
	that we are best described	23:09
	as bundles of untapped possibility.	23:11
	So I'm supposed to make you feel guilty	23:16
	that you really haven't lived up to your potential.	23:18
	Yet Karl Bart tells me that many of you have come here	23:24
	this morning deeply suspicious of human potential.	23:28
	People come to church on a Sunday morning says Barth,	23:34
	consciously or unconsciously leaving behind them	23:39
	the cherry tree and the symphony and the state	23:42
	and daily work and other things	23:47
	as possibilities somehow exhausted.	23:49
	Human possibilities for world transformation	23:57
	appear inadequate to the need for world transformation	24:01
	and that's very depressing news	24:07
	to people who are preoccupied with strategies	24:09
	for the present rather than wild dreams for the future.	24:12
	When will we preachers get it through our brains	24:19
	that one's ability to act differently	24:24
	is not simply a function of knowing how to act	24:28
	but of living in a new world with new possibilities.	24:34
	And so in the Bible, in texts like today's from Revelation,	24:41
	there is talk about a world that is not yet,	24:46
	a world we haven't fully seen yet,	24:51
	a world still on the horizon of human history	24:54
	rather than the world which is now.	24:58
	The world as it is, no matter how much better	25:01
	we manage to make it,	25:04
	is never enough to escape despair.	25:08
	And ironically, it it often those people	25:13
	who work the hardest to make this world better	25:15
	who are the most susceptible to utter despair.	25:20
	I mean, what I'm saying is that downtown Durham	25:24
	even with better padlocks and more skillful police	25:26
	is still downtown Durham.	25:29
	After the soccer tragedy in England a couple of weeks ago,	25:33
	there was the predictable modern attempt	25:39
	to blame this on somebody.	25:41
	The police shouldn't have let those people into the stadium.	25:45
	The soccer field owners	25:49
	should have built more modern facilities.	25:51
	The fence for mob control was a bad idea.	25:55
	The trouble is, after it's all said and done	26:00
	and after we've pinned it on somebody,	26:03
	we're still stuck with the awesome truth	26:07
	that we are people.	26:09
	We are people capable of trampling and smothering to death	26:12
	our own kind to get a better view of a soccer match.	26:17
	And my little moralistic preacherly exhortations	26:25
	to duty, to crusade, to fight,	26:28
	just crumble in my hands to dust.	26:31
	Any preaching which is worthy, which is honest,	26:37
	has got to somehow get beyond what is	26:40
	and move to what by God's grace ought to be.	26:44
	Could I be bold enough to stop helping you	26:49
	to just adjust to things as they are	26:51
	and try to get you to stand on tiptoes	26:54
	quivering with anticipation over what is to come	26:57
	because either God is busy creating a new heaven	27:01
	and a new earth or all our talk	27:05
	about God's love, mercy and justice is nothing.	27:07
	Either God will give that woman in Mexico City	27:12
	a new city with clean fresh safe shining streets	27:16
	or we are all without hope.	27:22
	Such eschatological vision is not escape	27:26
	from responsibility but a narrow escape into hope	27:29
	which is the very basis of action.	27:34
	Without hope, there is no action.	27:39
	If you can't dream of some utterly new world yet to be,	27:44
	then all you can do is just to adjust.	27:50
	Que sera sera my dear.	27:55
	I mean, some are born well, some are born poor,	27:57
	what can anybody do?	28:00
	Contort the voice into a whine, clench the fist in rage,	28:03
	that's about all that can be done.	28:08
	If that's all there is my friend, then let's keep dancing,	28:13
	let's break out the booze,	28:18
	and let's have a ball if that's all there is.	28:20
	But it's okay with your preacher	28:29
	if you want to dream a wild dream.	28:32
	A wild, unmanaged, maladjusted, uncompromised dream	28:35
	of full stomachs and safe streets	28:43
	and loved children and peaceful Beirut,	28:48
	imagine.	28:53
	And that's why St. Augustine once called	28:57
	the Lord's Supper, hors d'oeuvres for heaven.	29:00
	Here at this table, Augustine said, is just a little	29:07
	foretaste, a little antipasto	29:11
	for this hungry world,	29:16
	a foretaste of a world where there is food	29:21
	and our people around the table are no longer strangers	29:29
	but brothers and sisters, imagine.	29:33
	There will be a day soon, very soon,	29:37
	when God will close the gap	29:40
	between what is and what ought to be,	29:42
	when God will take up the justice project	29:46
	in which we have only haltingly engaged,	29:49
	the making of a new heaven and a new earth, imagine.	29:52
	And on that day, you won't need a preacher	29:58
	to help you to see because the love and the justice	30:02
	and the mercy of God will be so visible,	30:06
	so real, so tangible that all preachers	30:10
	will be turned out to pasture, imagine.	30:14
	But until that day, you've got this preacher	30:19
	urging you to dream, to cut loose,	30:24
	to stand on tiptoes for a glimpse of God's promised city.	30:26
	And you've got this bread and you've got this wine	30:32
	to just whet your taste for some real love	30:36
	and mercy and justice.	30:41
	Amen.	30:45
	(organ plays)	30:50
	(everyone sings)	31:21
-	Now, let us worship God	34:17
	with the giving of our gifts and the offering of ourselves.	34:19
	(organ plays)	34:40
	(choir sings)	36:20
	(everyone sings)	41:28
	The Lord be with you.	42:36
Congregation	(murmuring)	42:38
-	Lift up your hearts.	42:39
Congregation	(murmuring)	42:41
-	Let us give thanks to the Lord our God.	42:43
Congregation	(murmuring)	42:46
-	We give thanks Father	42:49
	because You were God even before time began.	42:50
	You have seen every sunrise, every day begin	42:54
	since you first gave form to our home, this earth.	42:59
	You launched it into your universe,	43:03
	shaped its hills and filled its seas.	43:05
	When space was ready, you brought life out of the waters	43:09
	and in time, made us in your image, male and female.	43:13
	Yet we were not content with such a paradise.	43:18
	We rebelled, putting our wills before yours.	43:21
	Even then, we found you boundless in love.	43:26
	Time after time, you reached out your hand	43:30
	to touch our lives with loving kindness.	43:32
	You led us from captivity to life in the land you promised.	43:36
	You made covenant to take us to be your people,	43:40
	to love, and to cherish, and we took you	43:44
	as God and ruler promising to forsake all others.	43:48
	You put your words on the lips of women and men.	43:52
	They spoke your words of love,	43:57
	gave themselves in the struggle for justice,	43:59
	and taught us to sing your glory.	44:02
	We join with those who have lived	44:05
	and those now living in faith from sunrise to sunset,	44:07
	from south to north as with one voice	44:12
	in the song of unending praise.	44:15
Everyone	Holy, holy, holy Lord, God of power and might,	44:18
	heaven and earth are full of Your glory,	44:24
	hosannah in the highest.	44:27
	Blessed is he who comes in the name of the Lord,	44:29
	hosannah in the highest.	44:32
-	Full indeed are heaven and earth of Your glory,	44:36
	holy Lord God.	44:39
	When time was ready, You the creator of all that is	44:41
	sent Christ to be a creature like us.	44:46
	Instead of a servant you sent Your own Son	44:49
	that he might be a servant of all.	44:52
	Christ alone, he who is closest to Your heart,	44:56
	he made You known to us.	44:59
	Walking among us, Jesus the Christ	45:02
	performed great signs to reveal his glory.	45:04
	He spoke as one having authority,	45:07
	that we might trust Your love and obey Your law.	45:10
	When his hour had come, he drank the cup of suffering	45:14
	and accepted the baptism of death.	45:18
	Like a lamb, he was led away from the living	45:21
	but as Your Son, he was raised from the grave.	45:25
	Having triumphed over death, he left our sight	45:28
	that his Spirit might fill our hearts	45:31
	as we await the completion of all things in him.	45:34
	On the night in which he give himself up for us,	45:39
	the Lord Jesus took bread in his hands.	45:42
	Lifting his eyes to heaven, he gave thanks to You,	45:46
	broke the bread, gave it to his disciples and said,	45:49
	Take, eat, this is my body which is given for you.	45:53
	When supper was finished, he took the cup.	45:59
	Again he returned thanks to You,	46:02
	gave the cup to his disciples and said,	46:04
	Drink from this, all of you.	46:07
	This is the cup of the new covenant in my blood	46:09
	poured out for you and for many	46:13
	for their forgiveness of sin.	46:16
	When we eat this bread and drink this cup,	46:19
	we know anew the presence of the Lord Jesus Christ	46:21
	and look to the day when we shall feast	46:25
	in his eternal kingdom.	46:27
	With hearts raised in joy,	46:29
	we know a new Christ life among us, his death because of us,	46:31
	his resurrection for us, and his ascension to glory.	46:37
	Join this memorial made by your priestly people,	46:42
	bound by earth and time, to the heavenly and timeless	46:45
	offering for us of Christ himself, our great high priest.	46:49
Everyone	Dying, Christ destroyed our death.	46:55
	Rising, Christ restored our life.	46:58
	Christ will come in glory.	47:01
-	Sinned, we pray your Holy Spirit on us.	47:04
	Gathered here out of love for you	47:07
	and on this offering, may your Spirit make real	47:10
	the signs that through breaking bread	47:14
	and drinking wine together,	47:16
	we may know Christ's present among us.	47:18
	By the Spirit, make us one with the goodness of Christ,	47:21
	as you made him one with our sinfulness.	47:24
	That we may be one with each other	47:28
	and one in service to all you have created.	47:30
	Through your Son Jesus Christ with the Holy Spirit	47:34
	in your holy church, all your people and all your works,	47:37
	glorify and honor you Father, now and forever, amen.	47:42
	And now with the confidence of children of God, we pray.	47:48
Everyone	Our Father who art in heaven,	47:52
	hallowed be Thy name.	47:55
	Thy kingdom come, Thy will be done,	47:57
	on earth as it is in heaven.	48:01
	Give us this day our daily bread;	48:03
	and forgive us our trespasses,	48:06
	as we forgive those who trespass against us;	48:08
	and lead us not into temptation, but deliver us from evil.	48:12
	For thine is the kingdom, and the power,	48:17
	and the glory forever, amen.	48:20
-	When we break the bread,	48:32
	it is a sharing in the body of Christ.	48:35
	When we give thanks over the cup,	48:45
	it is a sharing in the blood of Christ.	48:48
	(organ plays)	49:05
	(choir sings)	55:20
	Let us pray.	1:04:30
	We thank you Holy God for giving us this meal	1:04:32
	shared in the Spirit which sustains us with the food	1:04:36
	and drink of Your life.	1:04:39
	Grace our lives that we may at the last	1:04:42
	come to share at the heavenly banquet of Your kingdom.	1:04:45
	Through Jesus Christ our Lord, amen.	1:04:49
	And now, may the grace of our Lord Jesus Christ	1:04:53
	the love of God and the fellowship of the Holy Spirit	1:04:56
	be with you now and always, amen.	1:05:00
	(organ plays)	1:05:06
	(everyone sings)	1:05:42
	(choir sings)	1:08:20
	(organ plays)	1:09:51

Item Info

Title:

William H. Willimon - "Imagine" (April 30, 1989)

Description:

Sermon start time: 10:11. Sermon end time: 30:47.
Rather than pursue justice and seek a better world driven by one’s anger toward reality, a better approach is to imagine the eschatological future that God promises. (Abstract created by Duke Divinity School staff.)
Key quotation: “Such eschatological vision is not escape from responsibility but a narrow escape into hope, which is the very basis of action. Without hope, there is no action. If you can’t dream of some utterly new world yet to be, then all you can do is to adjust.”

Permalink:

https://idn.duke.edu/ark:/87924/r46t0hb2v

Date:

April 30, 1989

Speaker:

Willimon, William H.

Liturgical Calendar:

Easter

Biblical Book:

Revelation

Chapter and Verse:

Revelation 21:10, 22-26

Subject:

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 VHS-0131
ref8609_dl8
uachapelsermaud
duke:321420
dcrmv001127
ark:/87924/r46t0hb2v
b0ee2665-2e71-4aab-a5e8-f6fba3e90027

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings, 1954-2005

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

Limited Re-Use

CC BY-NC 4.0

Rights Note:

This recording may contain 3rd party materials, such as music or readings that are therefore not covered by the Creative Commons license indicated here. For more information see https://library.duke.edu/rubenstein/research/citations-and-permissions.

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William H. Willimon - "Imagine" (April 30, 1989)

Transcript

Item Info

1. William H. Willimon - "Imagine" (April 30, 1989)

Duke University Archives

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William H. Willimon - "Imagine" (April 30, 1989)

Transcript

Item Info

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Duke University Archives

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