D. Dillon Holt - "Created to Become" (June 13, 1971)

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	(melodic music)	0:23
	(bright music)	1:39
-	Let us now go to the heavenly Father in prayer.	4:47
	Almighty God, since you already know about our sins,	4:52
	it is time that we acknowledged them in your presence,	4:58
	and make a full confession of our selfish state,	5:02
	asking your forgiveness and praying for grace	5:06
	to live unselfishly from now on.	5:11
	So we admit that we have been seriously inconsistent.	5:15
	We have loudly insisted that we were speaking softly.	5:20
	We have angrily argued that we were not contentious.	5:25
	We have betrayed our miserable immaturity	5:31
	by the way we have claimed to be mature.	5:35
	We have shown our irresponsibility by the devices	5:40
	we have used to get ourselves accepted as being responsible.	5:43
	At times we have all been arrogant, rude, irreverent,	5:51
	impious, self-centered, lustful,	5:57
	unloving, deceitful, lacking in faith, lacking in hope.	6:05
	Forgive us these specific sins, O God,	6:16
	and pardon us for having a simple attitude in general.	6:19
	We pray you to restore us to the household of faith,	6:24
	as only you by your grace can do,	6:28
	through Jesus Christ our Lord, amen.	6:33
	Beloved, the holy scriptures have words of comfort	6:40
	and assurance for those who sincerely are sorry	6:43
	for their sins, who acknowledged them,	6:48
	and ask to be forgiven.	6:51
	The Bible says, as far as the east is from the west,	6:55
	so far has he removed our transgressions from us.	7:01
	That is good news. That is the gospel.	7:08
	Because of this good news,	7:13
	we are made glad and are thankful.	7:15
	May we now express the gratitude of our hearts	7:20
	in our unison prayer of thanksgiving.	7:24
	Let us pray.	7:28
	Almighty God, our heavenly Father,	7:30
	we bless and magnify thy Holy name for the gift	7:34
	of thy most dearly beloved son, Jesus Christ our Redeemer,	7:38
	and for all his apostles, prophets, markers, evangelists,	7:44
	teachers, and pastors,	7:49
	whom you have sent abroad into the world.	7:51
	For thy holy church universal, the ministry of the laity,	7:54
	and the ministry of the ordain,	7:59
	we do give thee hardy thanks for the privilege	8:02
	which each one of us has of bearing witness	8:05
	to the saving grace of our Lord.	8:08
	We express our gratitude.	8:11
	We thank thee for life, for a measure of health,	8:14
	for friends, for food, for clothing,	8:18
	and for all the purposes of Christ,	8:22
	which give meaning to these earthly goods.	8:24
	We make our prayer of thanks in Jesus name, amen.	8:27
	(bright music)	9:21
	(melodic music)	9:59
-	The scripture lesson is from the letter of Paul	12:22
	to the Romans,	12:24
	Chapter 12, verses one through eight.	12:27
	"Therefore my brothers, I implore you by God's mercy	12:32
	to offer your various selves to him, a living sacrifice,	12:38
	dedicated and fit for his acceptance.	12:44
	The worship offered by mind and heart.	12:47
	Adapt yourselves no longer to the pattern	12:52
	of this present world, but let your mind be remade	12:55
	and your whole nature, thus transformed.	13:00
	Then you will be able to discern the will of God	13:05
	and to know what is good, acceptable, and perfect.	13:08
	In virtue of the gift that God in his grace	13:15
	has given me, I say to everyone among you,	13:18
	do not be conceited or think too highly of yourself,	13:23
	but think your way to a sober estimate,	13:28
	based on the measure of faith that God has dealt	13:32
	to each of you.	13:36
	For just as in a single human body there are many limbs	13:38
	and organs all with different functions,	13:42
	so all of us united with Christ form one body,	13:46
	serving individually as limbs and organs to one another.	13:52
	The gifts we possess differ as they are allotted to us	13:58
	by God's grace and must be exercised accordingly.	14:02
	The gift of inspired utterance, for example,	14:07
	in proportion to a man's faith or the gift	14:10
	of administration in administration.	14:14
	A teacher should employ his gift of teaching.	14:18
	And one who has the gift of stirring speech	14:21
	should use it to stir his heroes.	14:25
	If you give to charity, give with all your heart.	14:28
	If you are a leader, exert yourself to lead.	14:33
	If you are helping others in distress, do it cheerfully."	14:38
	That's end of the reading of the scripture	14:43
	and the ending of the lesson.	14:46
	(bright music)	14:51
-	The Lord be with you.	15:36
	Let us pray.	15:40
	God of our fathers, we have come to you in worship,	15:49
	to ask for the fulfillment of our needs.	15:55
	Be to us what our fathers and forefathers have said	16:00
	you were to them.	16:04
	We too are a generation tossed about by the storms	16:07
	and uncertainties of life.	16:12
	We need a basic security.	16:16
	We long for justice, for order, brotherhood and peace.	16:19
	We need the strength to endure.	16:25
	Our forefathers have said that you were to them	16:29
	a pillar of cloud by day and of fire by night.	16:33
	That you led them.	16:38
	That your word was a lamp under their feet	16:40
	and a light unto their path.	16:42
	Be that to us, we too are pilgrims and pioneers,	16:46
	not able to predict the end of our journey,	16:53
	not knowing what we shall encounter along the way.	16:56
	O God of the pilgrims and pioneers,	17:00
	lead us in the paths of righteousness for your name's sake.	17:03
	Lead us in the paths of progress and of sane order of peace.	17:09
	Our forefathers have said that you were their friend,	17:18
	their unseen companion in the journey,	17:22
	in whom they could confide.	17:25
	Be that to us.	17:30
	We do need friendship,	17:32
	while we bless your name for earthly friends	17:36
	who buy their care add beauty to our lives,	17:39
	yet we find that O God,	17:43
	a need to know a friendship beyond the earthly.	17:45
	To feel the everlasting arms beneath us,	17:49
	and even to speak onto you as a man speaks with a friend.	17:52
	We need the light, love, fairness.	17:59
	And as we ponder the unrest and the riots in our own land,	18:03
	we pray for those who incite riots by their hot words.	18:08
	For those who incite riots by their cold attitudes.	18:15
	Those who incite riots by flame speech.	18:20
	Those who incite riots by their greedy unconcern	18:24
	for their fellow men.	18:28
	Help us, O God, to change all of this,	18:31
	at every point where it can be changed.	18:35
	Help us temporarily to accept what cannot be changed.	18:38
	Give us the wisdom to know the difference.	18:43
	O God, as we think of our sick, our bereaved, our confused,	18:48
	our poor, our lonely, our orphans,	18:55
	we remember the testimony of our forefathers	19:00
	that you were to them, a friend, a savior,	19:03
	a great physician, a heavenly father, a comforter,	19:07
	be that to us.	19:15
	And now as our savior Jesus Christ has taught us,	19:19
	we humbly pray together saying,	19:23
	our Father who art in heaven,	19:26
	hallowed be thy name, thy kingdom come.	19:28
	Thy will be done on earth as it is in heaven.	19:33
	Give us this day our daily bread	19:37
	and forgive us our trespasses as we forgive	19:40
	those who trespass against us,	19:43
	and lead us not into temptation,	19:46
	but deliver us from evil for thine is the kingdom	19:49
	and the power and the glory forever, amen.	19:53
-	Now this is a very high privilege this morning	20:19
	to be selected as the speaker for the alumni weekend.	20:21
	And I'm privileged to be associated	20:29
	with Dr. Howard C Wilkinson and Mr. John Pormann,	20:31
	both of whom are a little later	20:37
	than my contemporary student days,	20:40
	but are my friends through the years.	20:43
	I am a little surprised that they would select	20:47
	for this occasion, a college president,	20:50
	to do this hours service, which is restricted in time.	20:54
	And to make it even more difficult,	21:01
	they tell me we are also on radio,	21:04
	and they will cut us off at noon,	21:09
	whether we are through or not.	21:12
	College presidents have a sort of a reputation	21:14
	of speaking too long sometimes.	21:17
	I heard the story of a man who came late	21:19
	to the morning service and no seats in the rear.	21:23
	And he finally found one on the front pew and he scrounged	21:26
	in between two hefty women.	21:31
	And the speaker was going and he did not know who he was.	21:33
	12 o'clock came, he was still going strong.	21:37
	12:30 came, he was still going strong.	21:40
	And about 12:45, he stopped.	21:43
	And he looked up at one of the women and he said,	21:47
	"The (indistinct) I'd never heard anybody talks along	21:49
	and say as little in my life."	21:52
	And she said, "Sir, do you know who he is?"	21:55
	And he said, "No, I do not."	21:58
	She said, "He is a college president and I'm his wife."	22:00
	And he said, "Lady, do you know who I am?"	22:06
	And she said, "No, I do not," indignantly.	22:09
	And he said, "Thank God."	22:12
	I want to consider a thing this morning that has concerned	22:22
	me for some time now.	22:25
	And I'm becoming more and more convinced of the truth	22:29
	of this, whether I convey it to you or not this morning.	22:32
	And the topic I've chosen is created to become.	22:38
	It could just as well be seeking to find the will	22:43
	of God in life.	22:46
	It could just as well be the supreme purpose of life,	22:49
	which is to grow.	22:53
	But I should like to think with you concerning,	22:56
	created to dream, created to aspire, created to choose,	22:59
	created to resolve, created to grow,	23:08
	created to become world citizens,	23:13
	created to become responsible person.	23:17
	Now I think the last is the thing I should like to emphasize	23:21
	this morning, for man is created not only	23:25
	with his capacity, but with his responsibility.	23:30
	He is the only creation we know anything about,	23:35
	that has the fact about him.	23:38
	That I am, I can, I ought, I will.	23:43
	And I think these are the divine aspects of men.	23:48
	They're not to be found anywhere else in creation.	23:52
	And these aspects find their expression through outreach	23:56
	and individuation and participation	24:00
	and creative activity, the bringing of the new into life,	24:04
	and through struggle and through up reach,	24:11
	and the decisive responsible choices.	24:15
	Now the theologians have made a big thing of creation,	24:23
	and rightly so.	24:27
	At conception did he positive what you may be?	24:30
	Is put there.	24:35
	The potential or the intended self.	24:37
	And I think we could very well say that this is the will	24:41
	of God in creation for you.	24:45
	Now it does not mean that you will achieve the will of God	24:50
	in creation for you,	24:53
	because a lot of things are going to happen to you	24:56
	on the way.	24:58
	At conception you were microscopic,	25:01
	but with only the capacity to become,	25:03
	but you were never intended to remain microscopic.	25:09
	At conception you had only the capacity to develop	25:15
	a rational consciousness,	25:19
	but you were created and intended to develop	25:23
	in to the rational phase of life,	25:26
	and not to remain in the capacity stage.	25:30
	At conception, even at birth,	25:35
	you were totally egocentric, they tell us.	25:38
	And there is nothing wrong with being egocentric.	25:42
	The theologians have made a bad thing about it,	25:47
	they've made it bad and fallen.	25:50
	And you begin to feel that if you're egocentric,	25:52
	you're fallen or there's something bad with you.	25:55
	I have become convinced that this is not necessarily so.	25:59
	But to stay that way is your greatest misfortune,	26:04
	for you're intended to grow out of that egocentricity.	26:10
	And to stay that way you defeat the basic purpose	26:16
	of your creation, which is to become something beyond.	26:20
	Now whenever one gets out of this,	26:26
	it will be because of the grace of God	26:27
	through the growth process, it will not be accidental.	26:29
	Harry Overstreet says the human being is born ignorant,	26:35
	irresponsible, inarticulate, self-centered,	26:40
	and born into a world of isolated particulars.	26:44
	But to stay that way, of course, is tragic.	26:49
	Now many things will influence this becoming creation.	26:54
	The times in which one lives,	26:58
	the environmental factors and forces,	27:01
	many of which over what you will have no control whatever.	27:04
	What one experiences, what one reads and sees and believes	27:08
	and trusts, which become his thing,	27:13
	and really determined his choices and actions and reactions,	27:17
	and maybe his destiny, motivations up or down.	27:21
	And this is very important. It's important in education.	27:26
	It's important in life.	27:29
	The I will is as important in education as the IQ.	27:32
	Now the deep purpose of life, it seems to me,	27:40
	is to grow, to become.	27:42
	This is what creation is all about.	27:47
	Now the deep purpose of education is to guide the process	27:51
	of growth, of becoming, so that oral life may be brought	27:54
	to it to created, intended fullness.	28:01
	I think there are at least three possible outcomes	28:06
	for this business of life.	28:09
	One is the intended self, and this is bound up in creation.	28:11
	I think you could say this is God's will in creation.	28:15
	The other is the circumstantial self,	28:19
	which will be molded by the circumstances of your life.	28:22
	And the third would be the ultimate self,	28:26
	the final result of all the circumstances	28:29
	and all the choices and all the commitments	28:32
	that you've made.	28:37
	And all the reactions to all the things	28:38
	that have happened to you outside and inside.	28:41
	Now life is finally and ultimately decided	28:46
	by the individual, one's choices become pivotal	28:50
	on which life turned.	28:55
	And here is the point at which most of us	28:57
	will be most solely tested.	29:00
	Responsible choices become life's first priority.	29:04
	And I think that is exactly what the scripture,	29:09
	which you heard this morning is talking about.	29:12
	It's what I'm trying to emphasize.	29:15
	It's what Jesus said.	29:18
	If you abide in me and my word abides in you,	29:19
	you shall know the truth about your creation and be set free	29:22
	to achieve full mature manhood.	29:27
	This is what it seems to me the Christian religion	29:31
	is always trying to say to us.	29:35
	Now we've developed all kinds of escape mechanisms	29:38
	and really encouragement to help us avoid	29:42
	making responsible choices and becoming responsible persons	29:46
	for which we were created to become.	29:51
	The theologians say that man is falling in Adam,	29:55
	and therefore totally depraved	29:58
	and there's nothing you can do about it.	30:00
	And I've heard this all my life.	30:02
	I still hear it preached,	30:05
	and I still have to reckon with it.	30:08
	The psychologist then came with Freud,	30:12
	especially with his depth psychology verified	30:15
	the conclusions of the theologians and added that man	30:17
	is as such driven animal,	30:20
	helpless before his deeply depraved nature or egocentricity.	30:23
	And the sociologists tell us that lacking	30:30
	tender, love and care in childhood, one develops weaknesses	30:34
	for which he is not responsible and has no responsibility.	30:39
	Now all of these are irresponsible approaches and tend	30:45
	to produce a rationale for irresponsibility.	30:50
	I was trained under Mike Dougal and Ryan	30:57
	at this great institution,	31:01
	in some of the techniques and psychology counseling.	31:04
	And in my ministry, I've listened for thousands of hours,	31:09
	and literally to thousands of people.	31:12
	To words and woes and complaining and despair of people	31:16
	who are caught in some hell trap of life.	31:21
	But with no single exception it seems to be,	31:26
	with every case that I can recall right now,	31:31
	what each person that I remember counseling needed,	31:34
	in every case was the decision to become	31:39
	a responsible person.	31:43
	Lacking this, they were caught up in the hell traps	31:45
	and the hell situations of life and were helpless.	31:51
	With this they could have been made capable, creative,	31:56
	responsible people.	32:04
	Now the 60s, you're caught up now in times between	32:09
	the 60s and the 70s.	32:13
	This has been the decade of paradox.	32:17
	You know all of my life I've never seen a decade	32:20
	so paradoxical.	32:23
	The 60s was a decade of confrontation	32:26
	between nations and between peoples and classes	32:30
	within the nation.	32:32
	A time of declining civility, mounting instability,	32:35
	wars abroad, and violence at home, student revolution,	32:42
	drugs and the flower generation, the new sex morality,	32:49
	the generation gap, which became a generation castle,	32:56
	and tie whatever is established, poverty, urbanization,	33:02
	pollution, popullution, you name it and we've had it.	33:09
	Well now you have to contrast this in this very same decade.	33:15
	In America, it's a decade of the greatest achievements,	33:21
	in all the history of the world.	33:25
	We have developed a trillion dollar economy.	33:29
	People have never had more than necessities of life, food,	33:34
	clothing, shelter, income.	33:38
	There's a great desire for peace.	33:42
	We have the technical know how now to produce	33:45
	the necessities of life for the population many,	33:48
	many times larger than the present population.	33:51
	With few exceptions there is international goodwill	33:55
	and sincere efforts are being made	33:58
	toward cooperation everywhere.	34:01
	It is not a perfect situation,	34:04
	but never in my lifetime have all the people been given	34:07
	the opportunity to share in all the good things of life	34:11
	as today.	34:14
	The changes in the last 20 years are incredible.	34:16
	And these have been the years since I left the university.	34:21
	20 years ago, North Carolina Indians could not enter	34:25
	the University of North Carolina,	34:28
	today they can without discrimination.	34:30
	Black people could not enter Duke University,	34:35
	today they can and do with financial	34:37
	and academic concessions I never knew	34:40
	when I was a student here.	34:42
	I remember working 15 years ago in an office	34:45
	by now the Bishop James Thomas.	34:49
	He was a black man. I was a white man.	34:53
	We flew into Nashville one day, into Memphis one day,	34:56
	and we were there for two hours and we had to have lunch.	35:00
	I could go in the dining room and eat,	35:04
	Dr. Thomas could not.	35:08
	There's no place anywhere now where that situation exists.	35:11
	And we must not look at the problem, always,	35:16
	we ought to be looking now at some of the progress made	35:20
	and see to it that this progress keep moving	35:25
	in the right direction.	35:28
	In this decade, technology and disciplined character	35:30
	came to the level of greatest achievement	35:33
	when man landed on the moon.	35:35
	Now this was not accidental.	35:38
	It was not achieved by happenstance nor indolence,	35:41
	nor the oozing love of the hippie.	35:45
	Nor by riding disruptive practices	35:48
	of a small minority of you, both of whom ignore	35:50
	the value of, and the necessity for discipline	35:53
	and responsible living.	35:56
	This was achieved as the result of technology	35:59
	and disciplined character at their best.	36:04
	And it was not accidental.	36:09
	Now this is true and necessary	36:13
	in every worthwhile achievement.	36:15
	That is the importance therefore of discipline.	36:19
	And we've almost forgotten this, it's almost a nasty word.	36:22
	You're just, don't say it in polite society.	36:27
	But man is created for the disciplined life.	36:31
	The universe is disciplined and dependable.	36:35
	There is integrity in every atom.	36:40
	There is fidelity in every wavelength.	36:43
	The brutal hard facts of the law of gravity	36:48
	and the persistent facts of the law of the harvest,	36:51
	we disregarded our own peril.	36:54
	We've lived long enough now to test the validity of,	36:57
	and the necessity for discipline	37:01
	if we want to achieve the best.	37:03
	We know now that premarital sexual promiscuity	37:07
	can never lay the foundation for a secure home	37:11
	nor produce happy marriage.	37:15
	We know that poor study habits	37:18
	can never produce great scholars.	37:20
	We know that erratic half hearted practice	37:23
	never produces great musician.	37:26
	Many great musicians were born,	37:30
	probably who never became great musicians	37:32
	because of a lack of practice and discipline.	37:35
	Maybe the will of God was for them to be a great musician	37:39
	but they never developed it.	37:43
	I heard the story and the saw Arthur Rubinstein	37:46
	not too long ago in a radio pro, in a television program	37:49
	with a story of his life.	37:53
	He had a handicap when he was a young fellow in music,	37:56
	his fingers were big, too big to get down	38:00
	between the black keys.	38:03
	And Arthur Rubinstein had to overcome this handicap,	38:06
	but he did.	38:10
	And with that overcoming he developed a discipline	38:12
	which made him one of the world's great.	38:15
	And near the end of that story he said,	38:19
	"The secret of my achievement is, I have lived all my life	38:23
	humbly on my knees before music.	38:30
	That's the secret."	38:36
	Now whatever the realm, one does not have to have a lot,	38:40
	but he has to completely commit what he has if he's going	38:46
	to achieve what he ought.	38:52
	Now will you let me, I'm supposed to have three points	38:56
	to a sermon, I was taught that a long time ago.	38:59
	And I'm going to mention the point, but not to dwell on it.	39:03
	Will you let me mention the third?	39:07
	And that's the importance in all of this business	39:09
	of becoming, of making the commitment	39:12
	of whatever you have to the highest you know,	39:17
	and giving your total self to him.	39:24
	Now this is where you come in personally.	39:29
	No one can bet your commitment for you,	39:32
	nor finally determine your loyalty.	39:35
	But I would say this morning that the most important thing	39:38
	for all of us is, that week commit our lives to Christ	39:42
	and his purposes.	39:48
	And that this commitment is sufficiently honest	39:50
	and total to sustain us in all life situations	39:55
	where the lines are drawn.	40:02
	It is possible that you have been caught up	40:04
	in a humanitarian activism, which agitates	40:07
	but does not deepen your commitment,	40:12
	which excites for the moment but does not motivate	40:15
	nor sustain you in the crisis.	40:18
	The most tragic thing I've seen in my lifetime	40:22
	is the person who goes before he's come.	40:27
	Who goes without the resources to bind him up.	40:31
	And in that beautiful prayer this morning,	40:36
	we not only need to know that God is our friend,	40:39
	but we need to know that underneath us	40:42
	and all we are striving to do	40:46
	are the everlasting resources of God,	40:49
	and they're hours because we've committed our lives to him.	40:54
	Now the most important matter then is to have you vote,	40:59
	vote rationally and sincerely, brought your life to Christ	41:07
	and kept it there in an integrity,	41:11
	constant integrity relationship until his integrity	41:14
	and his strength possesses your life.	41:19
	If this is true, you may go into the confidence	41:23
	and the strength which will hold you steady	41:27
	in every life or death situation.	41:29
	If it is not true, you're going maybe a tragic path,	41:32
	how feudal to go before you come to him and remained there	41:39
	until you have his nature and his power,	41:44
	and you're aware of the fact that you were doing his work	41:48
	and that you must have his power?	41:51
	There's a song which we sing sometimes,	41:53
	which raises this question.	41:56
	Are you able said the master to be crucified with me?	41:58
	Now there's a prior question that must be asked,	42:02
	and that is, are you willing to be made able?	42:06
	Maybe you're nodding, but are you willing to be made able?	42:14
	I believe the whole creation of God,	42:22
	and this includes us as individuals	42:25
	and it includes all the creation of God.	42:27
	I believe all of this creation is moving toward something	42:29
	beyond our imagination even.	42:35
	And Malcolm had said it in a good word	42:39
	when he says three things must man possess	42:43
	if his soul would live and no life perfect, good.	42:47
	Three things would the all supplying father give,	42:51
	bread, beauty and brother.	42:56
	And it said of Jesus, and he increased in wisdom	43:03
	and in stature, and in favor with God and man.	43:07
	And that same thing ought to be said about every one of us,	43:14
	every day of our life.	43:20
	Amen.	43:25
	(bright music)	43:33
	(melodic music)	47:49
	(bright music)	51:14
-	Almighty God, we stand here now in thy presence,	52:32
	to dedicate this offering and our lives,	52:36
	to making this world what it is you would have it to be.	52:40
	That this money and these lives may help society	52:46
	to become what Christ died for.	52:50
	We ask in his name.	52:54
	Now may the grace of the Lord Jesus Christ be with us all.	53:00
	(Bright music)	53:10
	(indistinct)	55:18

Item Info

Title:

D. Dillon Holt - "Created to Become" (June 13, 1971)

Permalink:

https://idn.duke.edu/ark:/87924/r46m3751w

Date:

June 13, 1971

Speaker:

Holt, D. Dillon

Contributor:

Duke University. Chapel

Identifier:

UA.17.01.0003 RR-0576
ref6355_2gb
uachapelsermaud
duke:628424
dcrau002563
ark:/87924/r46m3751w
888c2b97-6c17-4911-a82a-cd86c0d9c491

Digital Collection:

Duke Chapel Recordings

Source Collection:

Duke University Chapel recordings, 1954-2005

Related Resources:

See below

Language:

English

Location:

United States
North Carolina
Durham (N.C.)

Format:

Provenance:

The Duke University Chapel Recordings were transferred to the Duke University Archives beginning in 1970.

Rights:

No Re-Use

In Copyright

Rights Note:

This material is made available for research, scholarship, and private study. Copyright in this material has not been transferred to Duke University. For reuses of this material beyond those permitted by fair use or otherwise allowed under the Copyright Act, please see our page on copyright and citations: https://library.duke.edu/rubenstein/research/citations-and-permissions.

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D. Dillon Holt - "Created to Become" (June 13, 1971)

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Item Info

1. D. Dillon Holt - "Created to Become" (June 13, 1971)

Duke University Archives

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D. Dillon Holt - "Created to Become" (June 13, 1971)

Transcript

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Duke University Archives

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